وَيُحِقُّ ٱللَّهُ ٱلْحَقَّ بِكَلِمَٰتِهِۦ وَلَوْ كَرِهَ ٱلْمُجْرِمُونَ
Easy-read (simplified)wayuhiqqu llaahu l-haqqa bikalimaatihi walaw kariha l-mujrimoon
DIN 31635wayuḥiqqu llāhu l-ḥaqqa bikalimātihi walaw kariha l-muǧrimūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
And Allah will vindicate the Truth by His words, however much the guilty be averse
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
"And God upholds the truth with His words, even though the sinners detest it."
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
But God verifies the truth by His words, although the sinners are averse therefrom
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And by his words will God verify the Truth, though the impious be averse to it
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And God will verify the truth of his words, although the wicked be averse thereto
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Allahu e përforcon të vërtetën me fjalët e Tij, edhe pse këtë e urrejnë keqbërësit.
আর আল্লাহ তাঁর বাণীসমূহের(৩২) মাধ্যমে সত্যকে প্রতিষ্ঠিত করেন, যদিও অপরাধীরা, তা অপছন্দ করে।
Allah će Svojim riječima istinu utvrditi, makar to zločincima krivo bilo!
Allah će Svojim riječima istinu utvrditi, makar to zločincima krivo bilo!
Alla no tabintinira Goonga kan Konnguɗi makko ɗin, hay si bonɓe ɓen ngañii.
და ალლაჰი ამკვიდრებს ჭეშმარიტებას თავისი სიტყვებით, თუნდაც სძულდეთ ეს ბოროტმოქმედებს.
Und Allah bestätigt die Wahrheit mit Seinen Worten, auch wenn es den Übeltätern zuwider ist.
Ο Αλλάχ εδραιώνει (υψώνει και φανερώνει) την αλήθεια με τα Λόγια (την εντολή και τα Σημάδιά) Του, ακόμα κι αν οι κακοί το μισούν αυτό.»
और अल्लाह सत्य को, अपने शब्दों से, सत्य कर दिखाता है, यद्यपि अपराधियों को बुरा लगे।
E Allāh realizzerà la Verità con le sue parole, anche se i criminali saranno contrari».
82. „Ir Allahas įrodys ir padarys aiškia tiesą Savo Žodžiais, tačiau dauguma Mudžrimūn (nusikaltėlių, netikinčiųjų, daugiadievių, nusidėjėlių) gali (to) nekęsti.“
Rabbiin dhugaa jechoota Isaatiin mirkaneessa.Odoo badii raawwattoonni jibbanillee,”
Аллах утверждает истину Своими словами, даже если это ненавистно преступным».
Аллах ће Својим речима да утврди истину, макар то било криво неверницима!
Na Mwenyezi Mungu huihakikisha haki kwa maneno yake, hata wakichukia wahalifu.
Gud befäster sanningen med sina ord, hur mycket de obotfärdiga syndarna än avskyr det.
Günahkârlar hoşlanmasa da Allah sözleriyle hakkı ortaya çıkaracaktır.
اور اللہ تعالیٰ حق کو اپنے فرمان سے[1] ﺛابت کردیتا ہے گو مجرم کیسا ہی ناگوار سمجھیں.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
فَلَمَّا جَآءَ ٱلسَّحَرَةُ قَالَ لَهُم مُّوسَىٰٓ أَلْقُوا۟ مَآ أَنتُم مُّلْقُونَ
Easy-read (simplified)falammaa jaa'a s-saharatu qaala lahum moosaa alqoo maa antum mulqoon
DIN 31635falammā ǧāʾa s-saḥaratu qāla lahum mūsā ʾalqū mā ʾantum mulqūna
And when the sorcerers came, Moses said to them, "Throw whatever you have to throw."
And when the wizards came, Moses said unto them: Cast your cast
and when the sorcerers came, Moses said to them, 'Throw down what ye have to throw
And when the magicians arrived, Moses said to them, "Cast down what ye have to cast
And when the magicians were come, Moses said unto them, cast down that which ye are about to cast down
فَلَمَّآ أَلْقَوْا۟ قَالَ مُوسَىٰ مَا جِئْتُم بِهِ ٱلسِّحْرُ إِنَّ ٱللَّهَ سَيُبْطِلُهُۥٓ إِنَّ ٱللَّهَ لَا يُصْلِحُ عَمَلَ ٱلْمُفْسِدِينَ
Easy-read (simplified)falammaa alqaw qaala moosaa maa ji'tum bihi s-sihru inna llaaha sayubtiluhu inna llaaha laa yuslihu 'amala l-mufsideen
DIN 31635falammā ʾalqaw qāla mūsā mā ǧiʾtum bihi s-siḥru ʾinna llāha sayubṭiluhu ʾinna llāha lā yuṣliḥu ʿamala l-mufsidīna
And when they threw, Moses said, "What you produced is sorcery, and God will make it fail. God does not foster the efforts of the corrupt."
And when they had cast, Moses said: That which ye have brought is magic. Lo! Allah will make it vain. Lo! Allah upholdeth not the work of mischief-makers
and when they threw down, Moses said, 'What ye have brought is sorcery! verily, God will make it vain; verily, God rights not the work of evildoers
And when they had cast them down, Moses said, "Verily, God will render vain the sorceries which ye have brought to pass: God prospereth not the work of the evildoers
And when they had cast down their rods and cords, Moses said unto them, the enchantment which ye have performed, shall God surely render vain; for God prospereth not the work of the wicked doers
10:82 — the verse above
فَمَآ ءَامَنَ لِمُوسَىٰٓ إِلَّا ذُرِّيَّةٌ مِّن قَوْمِهِۦ عَلَىٰ خَوْفٍ مِّن فِرْعَوْنَ وَمَلَإِي۟هِمْ أَن يَفْتِنَهُمْ وَإِنَّ فِرْعَوْنَ لَعَالٍ فِى ٱلْأَرْضِ وَإِنَّهُۥ لَمِنَ ٱلْمُسْرِفِينَ
Easy-read (simplified)famaa aamana limoosaa illaa dhurriyyatun min qawmihi 'alaa khawfin min fir'awna wamala'ihim an yaftinahum wa'inna fir'awna la'aalin fee l-'ardi wa'innahu lamina l-musrifeen
DIN 31635famā ʾāmana limūsā ʾillā ḏurriyyatun min qawmihi ʿalā ḫawfin min firʿawna wamalaʾihim ʾan yaftinahum waʾinna firʿawna laʿālin fī l-ʾarḍi waʾinnahu lamina l-musrifīna
But none believed in Moses except some children of his people, for fear that Pharaoh and his chiefs would persecute them. Pharaoh was high and mighty in the land. He was a tyrant.
But none trusted Moses, save some scions of his people, (and they were) in fear of Pharaoh and their chiefs, that he would persecute them. Lo! Pharaoh was verily a tyrant in the land, and lo! he verily was of the wanton
But none believed in Moses, save a race of his own people, through fear of Pharaoh and his chiefs; lest he should afflict them, for verily, Pharaoh was lofty in the earth, and verily, he was extravagant
And none believed on Moses but a race among his own people, through fear of Pharaoh and his nobles, lest he should afflict them: For of a truth mighty was Pharaoh in the land, and one who committed excesses
And there believed not any on Moses, except a generation of his people, for fear of Pharaoh and of his princes, lest he should afflict them. And Pharaoh was lifted up with pride in the earth, and was surely one of the transgressors
وَقَالَ مُوسَىٰ يَٰقَوْمِ إِن كُنتُمْ ءَامَنتُم بِٱللَّهِ فَعَلَيْهِ تَوَكَّلُوٓا۟ إِن كُنتُم مُّسْلِمِينَ
Easy-read (simplified)waqaala moosaa yaa qawmi in kuntum aamantum billaahi fa'alayhi tawakkaloo in kuntum muslimeen
DIN 31635waqāla mūsā yā qawmi ʾin kuntum ʾāmantum billāhi faʿalayhi tawakkalū ʾin kuntum muslimīna
Moses said, "O my people, if you have believed in God, then put your trust in Him, if you have submitted."
And Moses said: O my people! If ye have believed in Allah then put trust in Him, if ye have indeed surrendered (unto Him)
And Moses said, 'O my people! if ye did believe in God, then on Him rely, if ye be resigned
And Moses said: "O my people! if ye believe in God, then put your trust in Him - if ye be Muslims
And Moses said, O my people, if ye believe in God, put your trust in Him, if ye be resigned to his will
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَيُحِقُّ اللَّهُ الْحَقَّ بِكَلِمَاتِهِ وَلَوْ كَرِهَ الْمُجْرِمُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
In plain words — none yet for this verse
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
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CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/