إِلَّا مَن رَّحِمَ رَبُّكَ وَلِذَٰلِكَ خَلَقَهُمْ وَتَمَّتْ كَلِمَةُ رَبِّكَ لَأَمْلَأَنَّ جَهَنَّمَ مِنَ ٱلْجِنَّةِ وَٱلنَّاسِ أَجْمَعِينَ
Easy-read (simplified)illaa man rahima rabbuka walidhaalika khalaqahum watammat kalimatu rabbika la'amla'anna jahannama mina l-jinnati wan-naasi ajma'een
DIN 31635ʾillā man raḥima rabbuka waliḏālika ḫalaqahum watammat kalimatu rabbika laʾamlaʾanna ǧahannama mina l-ǧinnati wan-nāsi ʾaǧmaʿīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
And unto this hath He created them; for the word of thy Lord shall be fulfilled, "I will wholly fill hell with Djinn and men
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Except those on whom your Lord has mercy-for that reason He created them. The Word of your Lord is final: "I will fill Hell with jinn and humans, altogether."
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Save him on whom thy Lord hath mercy; and for that He did create them. And the Word of thy Lord hath been fulfilled: Verily I shall fill hell with the jinn and mankind together
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
save those thy Lord has had mercy on. For this has He created them, and the word of thy Lord is fulfilled, 'I will surely fill hell with ginns and mankind altogether
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
unless those on whom thy Lord shall have mercy: And unto this hath He created them; for the word of thy Lord shall be fulfilled, when He said, verily I will fill hell altogether with genii and men
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
përveç atyre që i ka mëshiruar Zoti yt. Për këtë (qëllim) i ka krijuar. E do të përmbushet fjala e Zotit tënd: "Vërtet, Unë do ta mbush Xhehenemin me xhinë e njerëz së bashku!"
তবে তারা নয়, যাদেরকে তোমার রব (হিদায়াতের তাওফীক দিয়ে) দয়া করেছেন। আর এজন্যই(৪২) তিনি তাদেরকে সৃষ্টি করেছেন। তাছাড়া তোমার রবের এ ঘোষণা পূর্ণ হয়েছে: ‘নিশ্চয় আমি জিন ও মানুষ উভয় দ্বারা জাহান্নাম পূর্ণ করবোই।’
osim onih kojima se Gospodar tvoj smiluje. A zato ih je i stvorio. I ispunit će se riječ Gospodara tvoga: "Napunit ću, zaista, Džehennem džinima i ljudima – zajedno!"
osim onih kojima se Gospodar tvoj smiluje. A zato ih je i stvorio. I ispunit će se riječ Gospodara tvoga: "Napunit ću, zaista, Pakao džinima i ljudima – zajedno!"
si wanaa ɓeen ɓe Joomi maa yurmaa. Ko sabu ɗuum O tagiri ɓe. Konngol Joomi maa ngol jojjii won´de: "Pellet, Mi hebbiniray Jahannama jinna e yimɓe, ɓe denndaangal".
გარდა იმათი, ვინც შეიწყალა შენმა უფალმა. და ამისთვის გააჩინა ისინი. და აღსრულდა შენი უფლის სიტყვა: აუცილებლად ავავსებ ჯოჯოხეთს ჯინებითა და ადამიანებით ყველანით ერთად [მათ, რომელნიც სატანას მიჰყვებიან]
außer denen, derer Sich dein Herr erbarmt hat. Und dazu hat Er sie erschaffen. Und so erfüllt sich das Wort deines Herrn: „Ich werde die Hölle ganz gewiss mit den Jinn und den Menschen allesamt füllen.“
εκτός από όποιους ελεήσει ο Κύριός σου (οι οποίοι ακολουθούν τη θρησκεία Του). Και γι’ αυτή (τη δοκιμασία στην οποία οι άνθρωποι διαχωρίζονται σε πιστούς και άπιστους) τους δημιούργησε. Και ο Λόγος του Κυρίου σου έχει ήδη αποφασιστεί (και θα εκπληρωθεί): «Σίγουρα θα γεμίσω την Κόλαση με (τους άπιστους και τους αμαρτωλούς) τζινν και ανθρώπους μαζί.»
सिवाय उसके, जिसपर आपका पालनहार दया करे और इसी के लिए उसने उन्हें पैदा किया।[45] और आपके पालनहार की बात पूरी हो गई कि मैं नरक को सब जिन्नों तथा इनसानों से अवश्य भर दूँगा।[46]
tranne quelli di cui il tuo Dio ha avuto pietà – e perciò Li ha creati – e la parola del tuo Dio è stata compiuta: «Riempirò l’Inferno di demoni e uomini tutti insieme!»
119. Išskyrus tą, kuriam jūsų Viešpats suteikė Savo Gailestingumą (sekė tiesa – islamiškuoju monoteizmu) ir tam Jis sukūrė juos. Ir jūsų Viešpaties Žodis buvo išpildytas (t. y. Jo Žodžiai): „Iš tiesų, aš užpildysiu Pragarą kartu džinais su žmonėmis.“
Nama Gooftaan kee rahmata godheef malee (waldhabuu irraa hin deman), Kanumaaf isaan uume. Jechi Gooftaa keetii guutamte “dhugumatti jahannamiin walii gala jinnootaafi namootaa irraa ta’aniin nan guuta”.
кроме тех, кого помиловал твой Господь. И для этого Он сотворил их. И сбылось Слово твоего Господа: «Я непременно наполню Геенну джиннами и людьми — всеми до единого!»
осим оних којима се твој Господар смилује. А зато их је и створио. И испуниће се реч твога Господара: „Напунићу, заиста, Пакао духовима и људима - заједно!“
Isipokuwa wale ambao Mola wako Mlezi amewarehemu. Na kwa hiyo ndiyo Mwenyezi Mungu amewaumba. Na lilitimia neno la Mola wako Mlezi kwamba hakika nitaijaza Jahannam kwa majini na watu kwa pamoja.
utom de din Herre visar barmhärtighet. Och för detta [test] skapade han dem. Din Herres ord ska fullbordas: ”Jag ska fylla helvetet med jinner och människor allesammans.”
Rabbinin rahmet ettikleri müstesnâ. Zaten onları bunun için yaratmıştır. Rabbinin: “Andolsun ki Ben cehennemi cin ve insanlarla dolduracağım” sözü de tümüyle gerçekleşmiştir.
بجز ان کے جن پر آپ کا رب رحم فرمائے، انہیں تو اسی لئے پیدا کیا ہے[1] ، اور آپ کے رب کی یہ بات پوری ہے کہ میں جہنم کو جنوں اور انسانوں سب سے پر کروں گا.[2]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَمَا كَانَ رَبُّكَ لِيُهْلِكَ ٱلْقُرَىٰ بِظُلْمٍ وَأَهْلُهَا مُصْلِحُونَ
Easy-read (simplified)wamaa kaana rabbuka liyuhlika l-quraa bizulmin wa'ahluhaa muslihoon
DIN 31635wamā kāna rabbuka liyuhlika l-qurā biẓulmin waʾahluhā muṣliḥūna
The translators word this verse differently
Your Lord would never destroy the towns wrongfully, while their inhabitants are righteous.
In truth thy Lord destroyed not the townships tyrannously while their folk were doing right
Thy Lord would not have destroyed the cities unjustly while the people of them were well doers
And thy Lord was not one who would destroy those cities unjustly, when its inhabitants were righteous
And thy Lord was not of such a disposition as to destroy the cities unjustly, while their inhabitants behaved themselves uprightly
وَلَوْ شَآءَ رَبُّكَ لَجَعَلَ ٱلنَّاسَ أُمَّةً وَٰحِدَةً وَلَا يَزَالُونَ مُخْتَلِفِينَ
Easy-read (simplified)walaw shaa'a rabbuka laja'ala n-naasa ummatan waahidatan walaa yazaaloona mukhtalifeen
DIN 31635walaw šāʾa rabbuka laǧaʿala n-nāsa ʾummatan wāḥidatan walā yazālūna muḫtalifīna
Had your Lord willed, He could have made humanity one community, but they continue to differ.
And if thy Lord had willed, He verily would have made mankind one nation, yet they cease not differing
Had thy Lord pleased, He would have made men one nation; but they will not cease to differ
Had thy Lord pleased he would have made mankind of one religion: but those only to whom thy Lord hath granted his mercy will cease to differ
And if thy Lord pleased, He would have made all men of one religion: But they shall not cease to differ among themselves
11:119 — the verse above
وَكُلًّا نَّقُصُّ عَلَيْكَ مِنْ أَنۢبَآءِ ٱلرُّسُلِ مَا نُثَبِّتُ بِهِۦ فُؤَادَكَ وَجَآءَكَ فِى هَٰذِهِ ٱلْحَقُّ وَمَوْعِظَةٌ وَذِكْرَىٰ لِلْمُؤْمِنِينَ
Easy-read (simplified)wakullan naqussu 'alayka min anbaa'i r-rusuli maa nuthabbitu bihi fu'aadaka wajaa'aka fee haadhihi l-haqqu wamaw'izatun wadhikraa lilmu'mineen
DIN 31635wakullan naquṣṣu ʿalayka min ʾanbāʾi r-rusuli mā nuṯabbitu bihi fuʾādaka waǧāʾaka fī hāḏihi l-ḥaqqu wamawʿiẓatun waḏikrā lilmuʾminīna
Everything We narrate to you of the history of the messengers is to strengthen your heart therewith. The truth has come to you in this, and a lesson, and a reminder for the believers.
And all that We relate unto thee of the story of the messengers is in order that thereby We may make firm thy heart. And herein hath come unto thee the Truth and an exhortation and a reminder for believers
And all that we relate to thee of the stories of the apostles is what will establish thy heart: and herein has the truth come to thee, and an admonition and a reminder to the believers
And all that we have related to thee of the histories of these Apostles, is to confirm thy heart thereby. By these hath the truth reached thee, and a monition and warning to those who believe
The whole which we have related of the histories of our apostles do we relate unto thee, that we may confirm thy heart thereby; and herein is the truth come unto thee, and an admonition, and a warning unto the true believers
وَقُل لِّلَّذِينَ لَا يُؤْمِنُونَ ٱعْمَلُوا۟ عَلَىٰ مَكَانَتِكُمْ إِنَّا عَٰمِلُونَ
Easy-read (simplified)waqul lilladheena laa yu'minoona 'maloo 'alaa makaanatikum innaa 'aamiloon
DIN 31635waqul lillaḏīna lā yuʾminūna ʿmalū ʿalā makānatikum ʾinnā ʿāmilūna
And say to those who do not believe, "Act according to your ability; and so will we."
And say unto those who believe not: Act according to your power. Lo! We (too) are acting
Say to those who believe not, ' Act according to your power, verily, we are acting too
But say to those who believe not, "Act as ye may and can: we will act our part
Say unto those who believe not, act ye according to your condition; we surely will act according to our duty
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
إِلَّا مَن رَّحِمَ رَبُّكَ وَلِذَٰلِكَ خَلَقَهُمْ وَتَمَّتْ كَلِمَةُ رَبِّكَ لَأَمْلَأَنَّ جَهَنَّمَ مِنَ الْجِنَّةِ وَالنَّاسِ أَجْمَعِينَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
In plain words — none yet for this verse
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.53 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/