Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
Those are they for whom is naught in the Hereafter save the Fire. (All) that they contrive here is vain and (all) that they are wont to do is fruitless
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
John Medows Rodwell1808–1900 · published 1861
These are they for whom there is nothing in the next world but the Fire: all that they have wrought in this life shall come to nought, and vain shall be all their doings
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
These are they for whom no other reward is prepared in the next life, except the fire of hell: That which they have done in this life shall perish; and that which they have wrought shall be vain
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Por, për këta në botën tjetër do të ketë vetëm Zjarr. Atyre do t'u asgjësohet ajo që bënë në këtë botë dhe krejt e kotë është ajo që punuan.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
এরাই তারা, যাদের জন্য আখিরাতে আগুন ছাড়া আর কিছুই নেই। দুনিয়াতে তারা যা কিছু করেছিল (আখিরাতে তা) সবই নিষ্ফল হবে, আর তারা যে সব আমল করে আসছিল তা সম্পূর্ণই নিরর্থক।(৪)
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
To su oni koji će na onome svijetu samo vatru imati; tamo će propasti sve ono što su na Zemlji činili i bit će uzaludno sve što su radili.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
To su oni koji će na onome svijetu samo vatru imati; tamo će propasti sve ono što su na Zemlji činili i bit će uzaludno sve što su radili.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Ko ɓeen ngoni ɓe alanah ɗum en ka laakara si wanaa Yiite. Ko ɓe ngolli ton kon firtii, ko meere woni koɓe ngollaynoo.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
აი, ისინი არიან, რომელთაც საიქიოში ცეცხლის გარდა არაფერი ელით. და ამაო იქნება, რაც იქ მოიმოქმედეს, და ფუჭია, რასაც აკეთებდნენ.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Das sind jene, für die es im Jenseits nur das (Höllen)feuer gibt. Und verschwunden ist ihnen, was sie darin vollbracht haben, und nichtig ist, was sie zu tun pflegten.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Εκείνοι είναι αυτοί που δε θα έχουν στη Μέλλουσα Ζωή παρά μόνο τη Φωτιά. Καταργήθηκαν οι αμοιβές για όσα έκαναν σ' εκείνη (την εγκόσμια ζωή), και ό,τι έκαναν ήταν μάταιο.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
यही वे लोग हैं, जिनके लिए आख़िरत में आग के सिवा कुछ नहीं है और उनके दुनिया में किए हुए समस्त कार्य व्यर्थ हो जाएँगे और उनका सारा किया-धरा अकारथ होकर रह जाएगा।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
sono quelli che nell’Aldilà non avranno altro che il Fuoco e le loro azioni saranno annullate e sarà vanificato ciò che hanno fatto.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
16. Jie yra tie, kuriems Amžinybėje nėra nieko, tik Ugnis, ir bergždi yra poelgiai, kuriuos jie darė jame. Ir neturi jokio rezultato tai, ką jie darydavo.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
Isaan sun warra Aakiraatti ibidda malee homtuu isaaniif hin jirreedha. Wanti isaan ishee keessatti dalaganis ni bade. Wanti isaan dalagaa turanis (waan iimaanni bira hin jirreef) badaadha.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Это — те, для которых в Последней жизни нет ничего, кроме адского огня. И тщетно то, что они созидали в ней, и пусто то, что они совершали.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
То су они који ће на Будућем свету да добију само ватру; у њој ће да пропадне све оно што су чинили на Земљи и биће узалудно све што су радили.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Hao ndio ambao hawana kitu katika Akhera isipokuwa Moto, na yataharibika yale waliyoyafanya humo, na yatabatilika yale waliyokuwa wakiyatenda.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
I det kommande livet har de inget annat att vänta än elden. Vad de har uträttat i detta [liv] har gått förlorat, och deras handlingar är inget värda.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
İşte onlar, kendileri için ahirette ateşten başka bir şey olmayan kimselerdir. (Dünyada) yaptıkları şeyler, orada boşa gitmiştir. Zaten bütün yapmakta oldukları da boş şeylerdir.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
ہاں یہی وه لوگ ہیں جن کے لئے آخرت میں سوائے آگ کے اور کچھ نہیں اور جو کچھ انہوں نے یہاں کیا ہوگا وہاں سب اکارت ہے اور جو کچھ ان کےاعمال تھے سب برباد ہونے والے ہیں.[1]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
DIN 31635faʾillam yastaǧībū lakum faʿlamū ʾannamā ʾunzila biʿilmi llāhi waʾan lā ʾilāha ʾillā huwa fahal ʾantum muslimūna
Talal Itani2012 But if they fail to answer you, know that it was revealed with God's knowledge, and that there is no god but He. Will you then submit?
Mohammed Marmaduke William Pickthall1930 And if they answer not your prayer, then know that it is revealed only in the knowledge of Allah; and that there is no Allah save Him. Will ye then be (of) those who surrender
Edward Henry Palmer1880 And if they do not answer, then know that it is revealed by the knowledge of God, and that there is no god but He - are ye then resigned
John Medows Rodwell1861 But if they answer you not, then know that it hath been sent down to you in the wisdom of God only, and that there is no God but He. Are ye then Muslims
George Sale1734 But if they whom ye call to your assistance hear you not; know that this book hath been revealed by the knowledge of God only, and that there is no God, but He. Will ye therefore become Moslems
Talal Itani2012 Whoever desires the worldly life and its glitter-We will fully recompense them for their deeds therein, and therein they will not be defrauded.
Mohammed Marmaduke William Pickthall1930 Whoso desireth the life of the world and its pomp, We shall repay them their deeds herein, and therein they will not be wronged
Edward Henry Palmer1880 Whosoever shall wish for the life of this world and its ornaments, we will pay them their works therein, and they shall not be cheated
John Medows Rodwell1861 Those who choose this present life and its braveries, we will recompense for their works therein: they shall have nothing less therein than their deserts
George Sale1734 Whoso chooseth the present life, and the pomp thereof, unto them will We give the recompense of their works therein, and the same shall not be diminished unto them
DIN 31635ʾafaman kāna ʿalā bayyinatin min rabbihi wayatlūhu šāhidun minhu wamin qablihi kitābu mūsā ʾimāman waraḥmatan ʾūlāʾika yuʾminūna bihi waman yakfur bihi mina l-ʾaḥzābi fan-nāru mawʿiduhu falā taku fī miryatin minhu ʾinnahu l-ḥaqqu min rabbika walākinna ʾakṯara n-nāsi lā yuʾminūna
Talal Itani2012 Is he who possesses a clear proof from his Lord, recited by a witness from Him, and before it the Book of Moses, a guide and a mercy? These believe in it. But whoever defies it from among the various factions, the Fire is his promise. So have no doubt about it. It is the truth from your Lord, but most people do not believe.
Mohammed Marmaduke William Pickthall1930 Is he (to be counted equal with them) who relieth on a clear proof from his Lord, and a witness from Him reciteth it, and before it was the Book of Moses, an example and a mercy? Such believe therein, and whoso disbelieveth therein of the clans, the Fire is his appointed place. So be not thou in doubt concerning it. Lo! it is the Truth from thy Lord; but most of mankind believe not
Edward Henry Palmer1880 Is he (like them) who stands upon a manifest sign from his Lord, which is a witness from Him, and recites it, with the book of Moses before him for a model and a mercy? These believe in it; and whosoever of the crews disbelieves in him, the Fire is his promise. Be not thou in doubt about it; verily, it is truth from thy Lord, though most men do not believe
John Medows Rodwell1861 With such can they be compared who rest upon clear proofs from their Lord? to whom a witness from him reciteth the Koran, and who is preceded by the Book of Moses, a guide and mercy? These have faith in it: but the partisans of idolatry, who believe not in it, are menaced with the fire! Have thou no doubts about that Book, for it is the very truth from thy Lord. But most men will not believe
George Sale1734 Shall he therefore be compared with them, who followeth the evident declaration of his Lord, and whom a witness from him attendeth, preceded by the book of Moses, which was revealed for a guide, and out of mercy to mankind? These believe in the Koran: But whosoever of the confederate infidels believeth not therein, is threatened with the fire of hell, which threat shall certainly be executed: Be not therefore in a doubt concerning it; for it is the truth from thy Lord: But the greater part of men will not believe
Talal Itani2012 Who does greater wrong than he who fabricates lies about God? These will be presented before their Lord, and the witnesses will say, "These are they who lied about their Lord." Indeed, the curse of God is upon the wrongdoers.
Mohammed Marmaduke William Pickthall1930 Who doeth greater wrong than he who inventeth a lie concerning Allah? Such will be brought before their Lord, and the witnesses will say: These are they who lied concerning their Lord. Now the curse of Allah is upon wrong-doers
Edward Henry Palmer1880 Who is more unjust than he who forges against God a lie? they shall be set before their Lord, and the witnesses shall say, 'These it is who lied against their Lord.' Aye! God's curse is on the unjust
John Medows Rodwell1861 Who is guilty of a greater injustice than he who inventeth a lie concerning God? They shall be set before their Lord, and the witnesses shall say, "These are they who made their Lord a liar." Shall not the malison of God be on these unjust doers
George Sale1734 Who is more unjust than he who imagineth a lie concerning God? They shall be set before their Lord, at the day of judgment, and the witnesses shall say, these are they who devised lies against their Lord. Shall not the curse of God fall on the unjust
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.67 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · George Sale0.76
Talal Itani · Mohammed Marmaduke William Pickthall0.75
Edward Henry Palmer · George Sale0.72
Mohammed Marmaduke William Pickthall · George Sale0.72
Edward Henry Palmer · John Medows Rodwell0.66
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.66
Talal Itani · John Medows Rodwell0.66
Talal Itani · Edward Henry Palmer0.62
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.58
John Medows Rodwell · George Sale0.51
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
Sources, editions and licences for everything above
ReceiptsSource fact
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.