Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
She said: This is he on whose account ye blamed me. I asked of him an evilact, but he proved continent, but if he do not my behest he verily shall be imprisoned, and verily shall be of those broughtlow
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Compare translations (4)Talal Itani· published 2012
She said, "Here he is, the one you blamed me for. I did try to seduce him, but he resisted. But if he does not do what I tell him to do, he will be imprisoned, and will be one of the despised."
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Said she, 'This is he concerning whom ye blamed me. I did desire him for his person, but he was too continent. But if he do not what I bid him he shall surely be imprisoned and shall surely be among the small
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
She said, "This is he about whom ye blamed me. I wished him to yield to my desires, but he stoodfirm. But if he obey not my command, he shall surely be cast into prison, and become one of the despised
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
And his mistress said, this is he, for whose sake ye blamed me: I asked him to lie with me, but he hath constantlyrefused. But if he do not perform that which I command him, he shall surely be cast into prison, and he shall be made one of the contemptible
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Atëherë ajo tha: "Ja pra, ky është ai për të cilin më qortuat. Unë u përpoqa ta joshja, por ai kundërshtoi, por, nëse nuk e bën atë që po e urdhëroj, do të burgoset e do të jetë i poshtëruar."
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
সে (আযীযের স্ত্রী মহিলাদের অবস্থা দেখে) বললো: ‘এই সে (দাস), যার (ভালোবাসার) ব্যাপারে তোমরা আমাকে ভর্ৎসনা করেছিলে। আর আমিই তাকে কুপ্ররোচনা দিয়েছিলাম; কিন্তু সে বিরত থেকেছে এবং আমি তাকে যা আদেশ করছি সে যদি তা না করে, তবে অবশ্যই সে কারারুদ্ধ হবে এবং নিশ্চয় সে (জেলে প্রবেশ করে) অপদস্থদের অন্তর্ভুক্ত হবে।’
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
"E, to vam je onaj zbog koga ste me korile", reče ona. "Istina je da sam ga zavodila, ali se on uščuvao. Ako ne učini ono što od njega tražim, sigurno će u zatvoru završiti i među poniženim biti."
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
"E, to vam je onaj zbog koga ste me korile", reče ona. "Istina je da sam ga zavodila, ali se on uščuvao. Ako ne učini ono što od njega tražim, sigurno će u zatvoru završiti i među poniženim biti."
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
O wi'i: "Ko oo mo'on felirɗon kamm fii mun, gooŋɗii mi ɗaɓɓirii mo hoore-makko o haɗitii. Si wonii o waɗaani ko mi yamirta mo kon, ma o soke ma o laato jeyaaɗo e hoyɓe ɓen".
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
(როცა ის ქალები გონზე მოვიდნენ და დაინახეს, რომ თავიანთი ხელები თვითონვე დაუჭრიათ,) მან თქვა [მთავრის ცოლმა]: «აი, ეს არის ის, ვის გამოც მსაყვედურობდით. და მე ვცდილობდი მის შეცდენას, მაგრამ მან თავი შეიკავა. და თუ ის არ გააკეთებს, რასაც მე ვუბრძანებ, უეჭველად, საპყობილეში იქნება ჩასმული, და უსათუოდ იქნება დამცირებულთა შორის».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Sie sagte: „Seht, das ist der, dessentwegen ihr mich getadelt habt. Und ich habe ja bereits versucht, ihn zu verführen, doch er widerstand (der Sünde). Und wenn er nicht tut, was ich ihm befehle, wird er ganz gewiss im Gefängnis eingesperrt werden, und er wird fürwahr zu den Erniedrigten gehören.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
(Εκείνη τους) είπε: «Αυτός είναι για τον οποίο με κατηγορήσατε, και πράγματι προσπάθησα να τον αποπλανήσω, μα αρνήθηκε. Αλλά αν δε θα κάνει αυτό που τον διατάζω, σίγουρα θα φυλακιστεί, και θα είναι από τους ατιμασμένους.»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
वह बोली : यह वही है, जिसके बारे में तुम मेरी निंदा कर रही थीं। वास्तव में, मैंने ही उसे रिझाया था, मगर वह बच निकला। और यदि वह मेरी बात न मानेगा, तो अवश्य ही बंदी बना दिया जाएगा और अवश्य ही अपमानित होगा।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
Lei disse: «È la causa per cui mi incolpate! L’ho tentato, ma ha rifiutato fortemente. E se non farà quello che dico finirà in prigione e sarà tra gli umiliati!»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
32. Ji tarė: „Tai jis (jaunas vyras), dėl kurio jūs kaltinote mane, ir (kurį) aš siekiau suvilioti, tačiau jis atsisakė. O dabar jei jis atsisakys paklusti mano įsakymui, jis tikrai bus įmestas į kalėjimą ir bus iš tų kurie patekę į nemalonę.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
(Isheen) ni jette: “kun isa isin isa irratti na komattaniidha. Anatu (qunnamtii saalaatiif) lubbuu isaa irraa isa abaabbale, ni dide. (ammas gara fuulduraatti) Yoo inni waan ani isa ajaju dalaguu baate ni hidhama; Salphattoota irraa taha”.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Она сказала: «Вот он — тот, из-за кого вы меня порицали. Да, я действительно добивалась его, но он проявил стойкость. И если он не сделает того, что я ему велю, то он непременно будет заключён в темницу и непременно окажется среди униженных»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
„Е, то вам је онај због кога сте ме критиковале“, рече она. „Истина је да сам га заводила, али се он сачувао. Ако не учини оно што од њега тражим, сигурно ће да заврши у затвору и биће међу пониженим.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Yule bibi akasema: Huyu basi ndiye huyo mliyenilaumia! Na kweli mimi nilimtaka naye akakataa. Na asipofanya ninayomwamrisha, basi hakuna shaka atafungwa gerezani, na atakuwa miongoni mwa walio duni kabisa.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Hon sa: ”Där har ni den ni förebrådde mig för! Jag sökte förföra honom men han stod emot. Om han inte gör det jag befaller ska han fängslas och förödmjukas.”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Kadın dedi ki: “Kendisi dolayısı ile beni ayıpladığınız işte budur. Andolsun, ben onu arzuladım. Fakat o, iffetinden dolayı bundan kaçındı. Andolsun, eğer emrettiğimi yapmazsa, mutlaka zindana atılacak ve zillete uğrayanlardan olacak.”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
اس وقت عزیز مصر کی بیوی نے کہا، یہی ہے جن کے بارے میں تم مجھے طعنے دے رہی تھیں[1] ، میں نے ہر چند اس سے اپنا مطلب حاصل کرنا چاہا لیکن یہ بال بال بچا رہا، اور جو کچھ میں اس سے کہہ رہی ہوں اگر یہ نہ کرے گا تو یقیناً یہ قید کر دیا جائے گا اور بیشک یہ بہت ہی بے عزت ہوگا.[2]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
DIN 31635waqāla niswatun fī l-madīnati mraʾatu l-ʿazīzi turāwidu fatāhā ʿan nafsihi qad šaġafahā ḥubban ʾinnā lanarāhā fī ḍalālin mubīnin
The translators word this verse differently
Talal Itani2012 Some ladies in the city said, "The governor's wife is trying to seduce her servant. She is deeply in love with him. We see she has gone astray."
Mohammed Marmaduke William Pickthall1930 And women in the city said: The ruler's wife is asking of her slave-boy an ill-deed. Indeed he has smitten her to the heart with love. We behold her in plain aberration
Edward Henry Palmer1880 And women in the city said, 'The wife of the prince desires her young man for his person; he has infatuated her with love: verily, we see her in obvious error
John Medows Rodwell1861 And in the city, the women said, "The wife of the Prince hath solicited her servant: he hath fired her with his love: but we clearly see her manifest error
George Sale1734 And certain women said publicly in the city, the nobleman's wife asked her servant to lie with her: He hath inflamed her breast with his love; and we perceive her to be in a manifest error
Talal Itani2012 And when she heard of their gossip, she invited them, and prepared for them a banquet, and she gave each one of them a knife. She said, "Come out before them." And when they saw him, they marveled at him, and cut their hands. They said, "Good God, this is not a human, this must be a precious angel."
Mohammed Marmaduke William Pickthall1930 And when she heard of their sly talk, she sent to them and prepared for them a cushioned couch (to lie on at the feast) and gave to every one of them a knife and said (to Joseph): Come out unto them! And when they saw him they exalted him and cut their hands, exclaiming: Allah Blameless! This is no a human being. This is not other than some gracious angel
Edward Henry Palmer1880 And when she heard of their craftiness, she sent to them and prepared for them a banquet, and gave each of them a knife; and she said, 'Come forth to them!' And when they saw him they said, 'Great God!' and cut their hands and said, 'God forbid! This is no mortal, this is nothing but an honourable angel
John Medows Rodwell1861 And when she heard of their cabal, she sent to them and got ready a banquet for them, and gave each one of them a knife, and said, "Joseph shew thyself to them." And when they saw him they were amazed at him, and cut their hands, and said, "God keep us! This is no man! This is no other than a noble angel
George Sale1734 And when she heard of their subtle behaviour, she sent unto them, and prepared a banquet for them, and she gave to each of them a knife; and she said unto Joseph, come forth unto them. And when they saw him, they praised him greatly; and they cut their own hands, and said, O God! This is not a mortal; he is not other than an angel, deserving the highest respect
DIN 31635qāla rabbi s-siǧnu ʾaḥabbu ʾilayya mimmā yadʿūnanī ʾilayhi waʾillā taṣrif ʿannī kaydahunna ʾaṣbu ʾilayhinna waʾakun mina l-ǧāhilīna
Talal Itani2012 He said, "My Lord, prison is more desirable to me than what they call me to. Unless You turn their scheming away from me, I may yield to them, and become one of the ignorant."
Mohammed Marmaduke William Pickthall1930 He said: O my Lord! Prison is more dear than that unto which they urge me, and if Thou fend not off their wiles from me I shall incline unto them and become of the foolish
Edward Henry Palmer1880 Said he, 'My Lord! Prison is dearer to me than what they call on me to do; and unless Thou turn from me their craftiness I shall feel a passion for them and shall be among the ignorant
John Medows Rodwell1861 He said, "O my Lord! I prefer the prison to compliance with their bidding: but unless thou turn away their snares from me, I shall play the youth with them, and become one of the unwise
George Sale1734 Joseph said, O Lord, a prison is more eligible unto me than the crime to which they invite me; but unless thou turn aside their snares from me, I shall youthfully incline unto them, and I shall become one of the foolish
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.64 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · Mohammed Marmaduke William Pickthall0.67
Talal Itani · George Sale0.67
Edward Henry Palmer · George Sale0.66
Mohammed Marmaduke William Pickthall · George Sale0.66
Edward Henry Palmer · John Medows Rodwell0.65
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.65
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.64
Talal Itani · John Medows Rodwell0.63
Talal Itani · Edward Henry Palmer0.59
John Medows Rodwell · George Sale0.55
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
Sources, editions and licences for everything above
ReceiptsSource fact
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.