Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
They who disbelieve say: Thou art no messenger (of Allah). Say: Allah, and whosoever hath knowledge of the Scripture, is sufficient witness between me and you
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Compare translations (4)Talal Itani· published 2012
Those who disbelieve say, "You are not a messenger." Say, "God is a sufficient witness between me and you, and whoever has knowledge of the Scripture."
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
The unbelievers will say, thou art not sent of God. Answer, God is a sufficient witness between me and you, and he who understandeth the scriptures
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Ata që nuk besuan thonë: "Ti nuk je i dërguar." Thuaju: "Mjafton Allahu si dëshmitar mes meje e jush dhe ai që ka njohuri për Librin."
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
আর কাফিররা বলে: ‘(হে মুহাম্মাদ!) তুমি রাসূল নও।’ (হে রাসূল! তুমি তাদেরকে) বলো: ‘(আমার রাসূল হিসেবে প্রেরিত হওয়ার ব্যাপারে) আল্লাহ এবং যাদের কাছে (পূর্ববর্তী আসমানী) কিতাবের জ্ঞান আছে, তারা আমার ও তোমাদের মধ্যে সাক্ষী হিসেবে যথেষ্ট।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Oni koji ne vjeruju govore: "Ti nisi poslanik." Reci: "Meni i vama dovoljan će kao svjedok biti Allah, i oni koji znanje iz Knjige imaju."
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Oni koji ne vjeruju govore: "Ti nisi poslanik." Reci: "Meni i vama dovoljan će kao svjedok biti Allah, i oni koji znanje iz Knjige imaju."
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Heeferɓe ɓeen heɓeo mbi'a: "wonaa a nulaaɗo". Maaku: "Alla yonii seedee hakkunde am e mon, e ɓen jogitiiɓe ganndal deftere ndeen".
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
ხოლო ურწმუნოები ამბობენ: «შენ (ო, მუჰამმად) არ ხარ (ალლაჰის) მიერ წარგზავნილი!» უთხარი (მათ) (ო, შუამავალო): «ალლაჰი საკმარისია მოწმედ ჩემსა და თქვენს შორის, და (ასევე) საკმარისია მოწმედ ისინი (იუდეველნი და ქრისტიანები), ვისაც ცოდნა აქვს წიგნის[1]!»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Und diejenigen, die ungläubig sind, sagen: „Du bist kein Gesandter.“ Sag: „Allah genügt als Zeuge zwischen mir und euch und derjenige, der das Wissen der Schrift hat.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Λένε οι άπιστοι (σε σένα, ω, Μωχάμμαντ): «Δεν είσαι Απεσταλμένος.» Πες: «Ο Αλλάχ αρκεί ως Μάρτυρας ανάμεσα σε μένα και σε σας, καθώς και αυτοί που έχουν (κάποια) γνώση των (προηγούμενων) Βιβλίων (από τους Χριστιανούς και τους Εβραίους που πίστεψαν σε μένα γνωρίζοντας τις περιγραφές μου και τις ενδείξεις του ερχομού μου).»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
और वे लोग जिन्होंने कुफ़्र किया, कहते हैं : आप किसी तरह रसूल नहीं हैं। आप कह दें : मेरे और तुम्हारे बीच अल्लाह ही गवाह पर्याप्त है, तथा वह व्यक्ति भी जिसके पास किताब का ज्ञान है।[25]
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
E dicono i miscredenti: “Tu non sei un inviato”. Di’ «Mi è sufficiente Allāh come testimone tra me e voi, e Colui che possiede la sapienza del Libro!»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
43. O tie, kurie netikėjo, sako: „Tu (Muchammedai ﷺ ) nesi Pasiuntinys.“ Sakyk: „Pakankamas liudytojas tarp manęs ir jūsų yra Allahas ir taip pat tie, kurie turi žinių apie Raštą (tokie kaip Abdullah bin Salam ir kiti judėjai ir krikščionys, kurie priėmė islamą).“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Те, которые отвергли веру, говорят: «Ты — не посланник!» Скажи: «Достаточно Аллаха свидетелем между мной и вами, а также тех, у кого есть знание Писания».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Они који не верују говоре: „Ти ниси посланик.“ Реци: „Мени и вама Аллах ће да буде довољан као сведок, и они који знање из Књиге имају.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Na wale waliokufuru wanasema: Wewe hukutumwa. Sema: Mwenyezi Mungu anatosha kuwa shahidi baina yangu na nyinyi, na pia yule mwenye elimu ya Kitabu.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Och de otrogna säger: ”Du är inget sändebud!” Säg: ”Gud räcker som vittne mellan mig och er, tillsammans med de som har kunskap om [tidigare uppenbarad] skrift.”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
O kâfir olanlar: “Sen gönderilmiş bir peygamber değilsin” derler. De ki: “Benimle sizin aranızda şahit olarak Allah ve yanında kitabın (Kur'an'ın) bilgisi bulunanlar yeter.''
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
یہ کافر کہتے ہیں کہ آپ اللہ کے رسول نہیں۔ آپ جواب دیجئے کہ مجھ میں اور تم میں اللہ گواہی دینے واﻻ کافی ہے[1] اور وه جس کے پاس کتاب کا علم ہے.[2]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
DIN 31635ʾawalam yaraw ʾannā naʾtī l-ʾarḍa nanquṣuhā min ʾaṭrāfihā wallāhu yaḥkumu lā muʿaqqiba liḥukmihi wahuwa sarīʿu l-ḥisābi
Talal Itani2012 Do they not see how We deal with the earth, diminishing it at its edges? God judges; and nothing can hold back His judgment. And He is quick to settle accounts.
Mohammed Marmaduke William Pickthall1930 See they not how we aim to the land, reducing it of its outlying parts? (When) Allah doometh there is none that can postpone His doom, and He is swift at reckoning
Edward Henry Palmer1880 Did they not see that we come to the land and diminish the borders thereof? God judges, and there is none to reverse His judgment, and He is swift at reckoning up
John Medows Rodwell1861 See they not that we come into their land and cut short its borders? God pronounceth a doom, and there is none to reverse his doom. And swift is He to take account
George Sale1734 Do they not see that We come into their land, and straiten the borders thereof, by the conquests of the true believers? When God judgeth, there is none to reverse his judgment; and He will be swift in taking an account
Easy-read (simplified)waqad makara lladheena min qablihim falillaahi l-makru jamee'an ya'lamu maa taksibu kullu nafsin wasaya'lamu l-kuffaaru liman 'uqbaa d-daar
DIN 31635waqad makara llaḏīna min qablihim falillāhi l-makru ǧamīʿan yaʿlamu mā taksibu kullu nafsin wasayaʿlamu l-kuffāru liman ʿuqbā d-dāri
The translators word this verse differently
Talal Itani2012 Those before them planned, but the entire plan is up to God. He knows what every soul earns. Those who disbelieve will know to whom the Ultimate Home is.
Mohammed Marmaduke William Pickthall1930 Those who were before them plotted; but all plotting is Allah's. He knoweth that which each soul earneth. The disbelievers will come to know for whom will be the sequel of the (heavenly) Home
Edward Henry Palmer1880 And those who were before them were crafty too; but God's is the craft altogether! He knows what every soul earns; and the misbelievers shall know whose is the recompense of the abode
John Medows Rodwell1861 Those who lived before them made plots: but all plotting is controlled by God: He knoweth the works of every one, and the infidels shall know whose will be the recompense of the abode
George Sale1734 Their predecessors formerly devised subtle plots against their prophets; but God is master of every subtle device. He knoweth that which every soul deserveth: And the infidels shall surely know, whose will be the reward of paradise
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.58 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.65
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.62
Talal Itani · John Medows Rodwell0.62
Mohammed Marmaduke William Pickthall · George Sale0.59
Edward Henry Palmer · George Sale0.58
Edward Henry Palmer · John Medows Rodwell0.56
Talal Itani · Edward Henry Palmer0.56
John Medows Rodwell · George Sale0.55
Talal Itani · George Sale0.55
Talal Itani · Mohammed Marmaduke William Pickthall0.48
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
Sources, editions and licences for everything above
ReceiptsSource fact
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.