إِنَّا جَعَلْنَا مَا عَلَى ٱلْأَرْضِ زِينَةً لَّهَا لِنَبْلُوَهُمْ أَيُّهُمْ أَحْسَنُ عَمَلًا
Easy-read (simplified)innaa ja'alnaa maa 'alaa l-'ardi zeenatan lahaa linabluwahum ayyuhum ahsanu 'amalaa
DIN 31635ʾinnā ǧaʿalnā mā ʿalā l-ʾarḍi zīnatan lahā linabluwahum ʾayyuhum ʾaḥsanu ʿamalan
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Verily, we have made what is on the earth an ornament thereof, to try them, which of them is best in works
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
We made what is upon the earth an ornament for it, to test them as to which of them is best in conduct.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Lo! We have placed all that is on the earth as an ornament thereof that We may try them: which of them is best in conduct
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Verily, we have made all that is on earth as its adornment, that we might make trial who among mankind would excel in works
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Verily we have ordained whatsoever is on the earth for the ornament thereof, that we might make trial of men, and see which of them excelleth in works
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ne bëmë gjithçka që gjendet në Tokë stoli për të, për t'i provuar se cili prej tyre është më vepërmbarë.
নিশ্চয়ই আমি পৃথিবীর উপর যা কিছু আছে, তা তাকে শোভামণ্ডিত করার জন্য করেছি, যাতে আমি তাদের পরীক্ষা করি, তাদের মধ্যে কে আমলে সবচেয়ে উত্তম।
Sve što je na Zemlji Mi smo kao ukras njoj stvorili da iskušamo ljude ko će od njih bolje postupati,
Sve što je na Zemlji Mi smo kao ukras njoj stvorili da iskušamo ljude tko će od njih bolje postupati,
Minen min mbaɗii ko woni ko ka hoore leydi cuɗaari mayri, fii yo min mjarribo ɓe ko hommbo e maɓɓe ɓurata moƴƴin'de golle.
ჭეშმარიტად, ჩვენ ვქმენით ის, რაც მიწაზეა მის სამკაულად, რათა გამოვცადოთ ისინი [ადამიანები], თუ ვინ არის მათგან უკეთესი საქმეებით.
Wahrlich, Wir haben, was auf der Erde ist, zu einem Schmuck für sie gemacht, um sie zu prüfen (und festzustellen), wer von ihnen die besten Taten verrichtet.
Έχουμε κάνει ό,τι υπάρχει πάνω στη γη ως στολίδια γι' αυτήν, για να τους δοκιμάσουμε (τους ανθρώπους) ποιος απ' αυτούς θα πράττει καλύτερα (και περισσότερες καλές πράξεις).
निःसंदेह जो कुछ धरती के ऊपर है, हमने उसे उसकी शोभा बनाया है। ताकि हम उनका परीक्षण करें कि उनमें कौन कर्म की दृष्टि से सबसे अच्छा है?
In verità abbiamo realizzato ciò che è sulla terra come abbellimento per metterli alla prova e per vedere chi agisce meglio.
7. Iš tiesų, Mes padarėme tai, kas yra ant žemės kaip puošmeną jai tam, kad Mes galėtume juos (žmoniją) išbandyti – kurie iš jų yra geriausi savo poelgiais [t. y. kurie daro gerus darbus geriausiu būdu, tai reiškia daryti juos (darbus) visiškai vardan Allaho ir Pranašo ﷺ nurodytais būdais].
Nuti waan dachii irra jiru (hunda) isheef miidhagina taasifne, isaan irraa eenyu akka irra hojii tolchu isaan qorachuuf.
Воистину, Мы сделали всё, что на земле, украшением для неё, чтобы испытать их — кто из них лучше по деяниям.
Све што је на Земљи Ми смо створили као украс да би искушали људе чија ће дела да буду боља.
Kwa hakika tumevifanya vilivyoko juu ya ardhi kuwa ni pambo lake ili tuwafanyie mtihani, ni nani kati yao ndio wenye vitendo vizuri zaidi.
Vi har smyckat jorden med vackra ting för att pröva [människorna], och låta deras handlingar visa vilka som är de främsta bland dem;
İnsanların hangisi daha güzel amel işleyecek diye imtihan etmek için yeryüzünde bulunanları, oranın süsü yaptık.
روئے زمین پر جو کچھ[1] ہے ہم نے اسے زمین کی رونق کا باعﺚ بنایا ہے کہ ہم انہیں آزمالیں کہ ان میں سے کون نیک اعمال واﻻ ہے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
مَّا لَهُم بِهِۦ مِنْ عِلْمٍ وَلَا لِـَٔابَآئِهِمْ كَبُرَتْ كَلِمَةً تَخْرُجُ مِنْ أَفْوَٰهِهِمْ إِن يَقُولُونَ إِلَّا كَذِبًا
Easy-read (simplified)maa lahum bihi min 'ilmin walaa li'aabaa'ihim kaburat kalimatan takhruju min afwaahihim in yaqooloona illaa kadhibaa
DIN 31635mā lahum bihi min ʿilmin walā liʾābāʾihim kaburat kalimatan taḫruǧu min ʾafwāhihim ʾin yaqūlūna ʾillā kaḏiban
They have no knowledge of this, nor did their forefathers. Grave is the word that comes out of their mouths. They say nothing but a lie.
(A thing) whereof they have no knowledge, nor (had) their fathers, Dreadful is the word that cometh out of their mouths. They speak naught but a lie
They have no knowledge thereof, nor their fathers; a serious word it is that comes forth from their mouths! verily, they only speak a lie
No knowledge of this have either they or their fathers! A grievous saying to come out of their mouths! They speak no other than a lie
of which matter they have no knowledge, neither had their fathers. A grievous saying it is, which proceedeth from their mouths: They speak no other than a lie
فَلَعَلَّكَ بَٰخِعٌ نَّفْسَكَ عَلَىٰٓ ءَاثَٰرِهِمْ إِن لَّمْ يُؤْمِنُوا۟ بِهَٰذَا ٱلْحَدِيثِ أَسَفًا
Easy-read (simplified)fala'allaka baakhi'un nafsaka 'alaa aathaarihim in lam yu'minoo bihaadhaa l-hadeethi asafaa
DIN 31635falaʿallaka bāḫiʿun nafsaka ʿalā ʾāṯārihim ʾin lam yuʾminū bihāḏā l-ḥadīṯi ʾasafan
The translators word this verse differently
Perhaps you may destroy yourself with grief, chasing after them, if they do not believe in this information.
Yet it may be, if they believe not in this statement, that thou (Muhammad) wilt torment thy soul with grief over their footsteps
Haply thou wilt grieve thyself to death for sorrow after them, if they believe not in this new revelation
And haply, if they believe not in this new revelation, thou wilt slay thyself, on their very footsteps, out of vexation
Peradventure thou wilt kill thy self with grief after them, out of thy earnest zeal for their conversion, if they believe not in this new revelation of the Koran
18:7 — the verse above
وَإِنَّا لَجَٰعِلُونَ مَا عَلَيْهَا صَعِيدًا جُرُزًا
Easy-read (simplified)wa'innaa lajaa'iloona maa 'alayhaa sa'eedan juruzaa
DIN 31635waʾinnā laǧāʿilūna mā ʿalayhā ṣaʿīdan ǧuruzan
The translators word this verse differently
And We will turn what is on it into barren waste.
And lo! We shall make all that is thereon a barren mound
but, verily, we are going to make what is thereon bare soil
But we are surely about to reduce all that is thereon to dust
And we will surely reduce whatever is thereon, to dry dust
أَمْ حَسِبْتَ أَنَّ أَصْحَٰبَ ٱلْكَهْفِ وَٱلرَّقِيمِ كَانُوا۟ مِنْ ءَايَٰتِنَا عَجَبًا
Easy-read (simplified)am hasibta anna ashaaba l-kahfi war-raqeemi kaanoo min aayaatinaa 'ajabaa
DIN 31635ʾam ḥasibta ʾanna ʾaṣḥāba l-kahfi war-raqīmi kānū min ʾāyātinā ʿaǧaban
Did you know that the People of the Cave and the Inscription were of Our wondrous signs?
Or deemest thou that the People of the Cave and the Inscription are a wonder among Our portents
Hast thou reckoned that the Fellows of the Cave and Er-raqim were a wonder amongst our signs
Hast thou reflected that the Inmates of THE CAVE and of Al Rakim were on our wondrous signs
Dost thou consider that the companions of the cave, and Al Rakim, were one of our signs, and a great miracle
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
إِنَّا جَعَلْنَا مَا عَلَى الْأَرْضِ زِينَةً لَّهَا لِنَبْلُوَهُمْ أَيُّهُمْ أَحْسَنُ عَمَلًا
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
In plain words — none yet for this verse
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.63 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
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CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/