وَأَمَّا مَنْ ءَامَنَ وَعَمِلَ صَٰلِحًا فَلَهُۥ جَزَآءً ٱلْحُسْنَىٰ وَسَنَقُولُ لَهُۥ مِنْ أَمْرِنَا يُسْرًا
Easy-read (simplified)wa'ammaa man aamana wa'amila saalihan falahu jazaa'an l-husnaa wasanaqoolu lahu min amrinaa yusraa
DIN 31635waʾammā man ʾāmana waʿamila ṣāliḥan falahu ǧazāʾan l-ḥusnā wasanaqūlu lahu min ʾamrinā yusran
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
"But as for him who believes and acts righteously, he will have the finest reward, and We will speak to him of Our command with ease."
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
But as for him who believeth and doeth right, good will be his reward, and We shall speak unto him a mild command
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
but as for him who believes and acts aright, for him is an excellent reward, and we will tell him our easy bidding
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
But as to him who believeth and doeth that which is right, he shall have a generous recompense, and we will lay on them our easy behests
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
But whosoever believeth, and doth that which is right, shall receive the most excellent reward, and We will give him in command that which is easy
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ndërkaq, atij që beson dhe bën vepra të mira, do t'i takojë shpërblimi më i mirë (Xheneti) dhe do t'i themi fjalë të buta."
‘আর যে ব্যক্তি ঈমান আনবে এবং সৎকাজ করবে, তার জন্য প্রতিদান স্বরূপ রয়েছে উত্তম প্রতিদান (জান্নাত) এবং আমিও তার প্রতি ব্যবহারের সময়, তার সাথে কোমল-নমনীয় কথা বলবো।’
A onome ko bude vjerovao i dobra djela činio pripada nagrada najljepša, i s njime ćemo blago postupiti.”
A onome tko bude vjerovao i dobra djela činio pripada nagrada najljepša, i s njime ćemo blago postupiti.”
Si tawii ko on gooŋɗinɗo o golli ko moƴƴi no woodani mo njoɓdi moƴƴiri ndin, aray min n mbi'ana mo e fiyaake amen on neweende.
რაც შეეხება იმას, ვინც ირწმუნა და კეთილი საქმენი აკეთა, მიეგება საუკეთესო საზღაური [სამოთხე]. და ვეტყვით მას ჩვენი ბრძანებიდან სიადვილეს».
Was aber denjenigen angeht, der glaubt und rechtschaffen handelt, für den wird es als Lohn das Beste geben, und Wir werden ihm von unserem Befehl etwas sagen, was Erleichterung bringt.“
Και όσο για όποιον πιστεύει (στον Αλλάχ) και κάνει ενάρετες πράξεις, θα έχει (από τον Κύριό του στη Μέλλουσα Ζωή) την καλύτερη ανταμοιβή, και θα του πούμε (στην εγκόσμια ζωή) καλά λόγια.»
परंतु जो ईमान लाया और उसने अच्छा कर्म किया, तो उसके लिए बदले में भलाई है और शीघ्र ही हम उसे अपने काम में से सर्वथा सरलता का आदेश देंगे।
E quelli che hanno creduto e hanno fatto il bene, avranno la ricompensa della beatitudine, e dirò loro da parte nostra parole gentili.»
88. „Tačiau tą, kuris tiki (Allaho Vienumą) ir daro teisingus darbus, jis turės geriausią atlygį (Rojų), ir mes (Zul-Karnain) sakysime jam švelnius žodžius (kaip nurodymus).“
Nama amanee, gaarii hojjate immoo, isaaf mindaa gaarii ta’etu jira. Nuti ajaja keenya irraa laafaatti isa ajajuuf jirra.”
А что касается того, кто уверовал и совершал праведное, то наилучшее будет ему воздаянием, и мы скажем ему из нашего повеления то, что легко».
А оног ко буде веровао и добра дела чинио чека награда најлепша, и с њиме ћемо благо поступити.”
Na ama yule mwenye kuamini na akatenda mema, basi huyo ana malipo mazuri, nasi tutamwambia lililo jepesi katika amri yetu.
Men den som tror och handlar rättfärdigt väntar den bästa belöningen, och vi ska tilltala honom på det allra vänligaste sätt.”
Fakat, kim de iman eder ve salih amel işlerse, ona da iyi bir mükâfat vardır. Ona emrimizden kolay olanı söyleriz.
ہاں جو ایمان ﻻئے اور نیک اعمال کرے اس کے لئے تو بدلے میں بھلائی ہے اور ہم اسے اپنے کام میں بھی آسانی ہی کا حکم دیں گے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
حَتَّىٰٓ إِذَا بَلَغَ مَغْرِبَ ٱلشَّمْسِ وَجَدَهَا تَغْرُبُ فِى عَيْنٍ حَمِئَةٍ وَوَجَدَ عِندَهَا قَوْمًا قُلْنَا يَٰذَا ٱلْقَرْنَيْنِ إِمَّآ أَن تُعَذِّبَ وَإِمَّآ أَن تَتَّخِذَ فِيهِمْ حُسْنًا
Easy-read (simplified)hattaa idhaa balagha maghriba sh-shamsi wajadahaa taghrubu fee 'aynin hami'atin wawajada 'indahaa qawman qulnaa yaa dhaa l-qarnayni immaa an tu'adhdhiba wa'immaa an tattakhidha feehim husnaa
DIN 31635ḥattā ʾiḏā balaġa maġriba š-šamsi waǧadahā taġrubu fī ʿaynin ḥamiʾatin wawaǧada ʿindahā qawman qulnā yā ḏā l-qarnayni ʾimmā ʾan tuʿaḏḏiba waʾimmā ʾan tattaḫiḏa fīhim ḥusnan
Until, when he reached the setting of the sun, he found it setting in a murky spring, and found a people in its vicinity. We said, "O Zul-Qarnain, you may either inflict a penalty, or else treat them kindly."
Till, when he reached the setting-place of the sun, he found it setting in a muddy spring, and found a people thereabout. We said: O Dhu'l-Qarneyn! Either punish or show them kindness
until when he reached the setting of the sun, he found it setting in a black muddy spring, and he found thereat a people.' We said, 'O Dhu 'l Qarnain! thou mayest either torment these people, or treat them well
Until when he reached the setting of the sun, he found it to set in a miry fount; and hard by he found a people. We said, "O Dhoulkarnain! either chastise or treat them generously
until he came to the place where the sun setteth; and he found it to set in a spring of black mud; and he found near the same a certain people. And we said, O Dhu'lkarnein, either punish this people, or use gentleness towards them
قَالَ أَمَّا مَن ظَلَمَ فَسَوْفَ نُعَذِّبُهُۥ ثُمَّ يُرَدُّ إِلَىٰ رَبِّهِۦ فَيُعَذِّبُهُۥ عَذَابًا نُّكْرًا
Easy-read (simplified)qaala ammaa man zalama fasawfa nu'adhdhibuhu thumma yuraddu ilaa rabbihi fayu'adhdhibuhu 'adhaaban nukraa
DIN 31635qāla ʾammā man ẓalama fasawfa nuʿaḏḏibuhu ṯumma yuraddu ʾilā rabbihi fayuʿaḏḏibuhu ʿaḏāban nukran
He said, "As for him who does wrong, we will penalize him, then he will be returned to his Lord, and He will punish him with an unheard-of torment.
He said: As for him who doeth wrong, we shall punish him, and then he will be brought back unto his Lord, Who will punish him with awful punishment
Said he, 'As for him who does wrong, I will torment him, then shall be be sent back to his Lord, and He will torment him with An unheard-of torment
The impious," said he, "will we surely chastise;" then shall he be taken back to his Lord, and he will chastise him with a grievous chastisement
He answered, whosoever of them shall commit injustice, we will surely punish him in this world; afterwards shall he return unto his Lord, and He shall punish him with a severe punishment
18:88 — the verse above
ثُمَّ أَتْبَعَ سَبَبًا
Easy-read (simplified)thumma atba'a sababaa
DIN 31635ṯumma ʾatbaʿa sababan
Then he pursued a course.
Then he followed a road
Then he followed a way
Then followed he a route
Then he continued his way
حَتَّىٰٓ إِذَا بَلَغَ مَطْلِعَ ٱلشَّمْسِ وَجَدَهَا تَطْلُعُ عَلَىٰ قَوْمٍ لَّمْ نَجْعَل لَّهُم مِّن دُونِهَا سِتْرًا
Easy-read (simplified)hattaa idhaa balagha matli'a sh-shamsi wajadahaa tatlu'u 'alaa qawmin lam naj'al lahum min doonihaa sitraa
DIN 31635ḥattā ʾiḏā balaġa maṭliʿa š-šamsi waǧadahā taṭluʿu ʿalā qawmin lam naǧʿal lahum min dūnihā sitran
Until, when he reached the rising of the sun, he found it rising on a people for whom We had provided no shelter from it.
Till, when he reached the rising-place of the sun, he found it rising on a people for whom We had appointed no shelter therefrom
until when he reached the rising of the sun, he found it rise upon a people to whom we had given no shelter therefrom
Until when he reached the rising of the sun he found it to rise on a people to whom we had given no shelter from it
until he came to the place where the sun riseth; and he found it to rise on certain people, unto whom We had not given any thing wherewith to shelter themselves therefrom
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَأَمَّا مَنْ آمَنَ وَعَمِلَ صَالِحًا فَلَهُ جَزَاءً الْحُسْنَىٰ وَسَنَقُولُ لَهُ مِنْ أَمْرِنَا يُسْرًا
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
In plain words — none yet for this verse
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The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
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Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/