فَحَمَلَتْهُ فَٱنتَبَذَتْ بِهِۦ مَكَانًا قَصِيًّا
Easy-read (simplified)fahamalathu faantabadhat bihi makaanan qasiyyaa
DIN 31635faḥamalathu fāntabaḏat bihi makānan qaṣiyyan
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
And she conceived him, and retired with him to a far-off place
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
So she carried him, and secluded herself with him in a remote place.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And she conceived him, and she withdrew with him to a far place
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
So she conceived him, and she retired with him into a remote place
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Wherefore she conceived him: And she retired aside with him in her womb to a distant place
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Atëherë, ajo u bë me barrë dhe u largua me të në një vend të largët.
তারপর (ফিরিশতার ফুঁয়ের পর) সে তাকে (‘ঈসাকে) গর্ভে ধারণ করলো এবং তাকে নিয়ে দূরবর্তী একটি স্থানে(৬) চলে গেলো।
I ona zanese i bremenita se skloni daleko negdje.
I ona zanese i bremenita se skloni daleko negdje.
O roondii mo, o pottidodi e makko e nokkuure woɗɗitiinde.
და დაფეხმძიმდა [მარიამი][1] იგი და განმარტოვდა მასთან [მომავალ შვილთან] ერთად მოშორებულ ადგილას.
So empfing sie ihn und zog sich mit ihm zu einem fernen Ort zurück.
Έτσι, τον συνέλαβε (η Μαρία αφού ο Άγγελος φύσηξε στο ένδυμά της), και αποσύρθηκε (η Μαρία) μ' αυτόν (τον Ιησού που ήταν ακόμα στην κοιλιά της) σε ένα μακρινό μέρος.
फिर वह उस (लड़के) के साथ गर्भवती हो गई, तो उसे लेकर एक दूर स्थान पर अलग चली गई।
Lo concepì, quindi si rifugiò con lui in un luogo lontano.
22. Taigi ji tapo nėščia su juo [1] ir ji atsitraukė su juo į tolimą vietovę (t. y. Betliejaus slėnį, apie 4-6 mylios nuo Jeruzalės).
Isa ulfoofte; kophaa ishee gara bakka fagoo isaan deemte. [7]
И она забеременела им и удалилась с ним в далёкое место.
И она занесе и бременита се склони негде далеко.
Basi akachukua mimba yake, na akaondoka nayo mpaka mahali pa mbali.
Och hon blev havande med honom och drog sig undan till en avlägsen plats.
Böylelikle ona gebe kaldı da böylece onunla ıssız bir yere çekildi.
پس وه حمل سے ہو گئیں اوراسی وجہ سے وه یکسو ہو کر ایک دور کی جگہ چلی گئیں.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
قَالَتْ أَنَّىٰ يَكُونُ لِى غُلَٰمٌ وَلَمْ يَمْسَسْنِى بَشَرٌ وَلَمْ أَكُ بَغِيًّا
Easy-read (simplified)qaalat annaa yakoonu lee ghulaamun walam yamsasnee basharun walam aku baghiyyaa
DIN 31635qālat ʾannā yakūnu lī ġulāmun walam yamsasnī bašarun walam ʾaku baġiyyan
She said, "How can I have a son, when no man has touched me, and I was never unchaste?"
She said: How can I have a son when no mortal hath touched me, neither have I been unchaste
Said she, 'How can I have a boy when no man has touched me, and when I am no harlot
She said: "How shall I have a son, when man hath never touched me? and I am not unchaste
She said, how shall I have a son, seeing a man hath not touched me, and I am no harlot
قَالَ كَذَٰلِكِ قَالَ رَبُّكِ هُوَ عَلَىَّ هَيِّنٌ وَلِنَجْعَلَهُۥٓ ءَايَةً لِّلنَّاسِ وَرَحْمَةً مِّنَّا وَكَانَ أَمْرًا مَّقْضِيًّا
Easy-read (simplified)qaala kadhaaliki qaala rabbuki huwa 'alayya hayyinun walinaj'alahu aayatan lilnnaasi warahmatan minnaa wakaana amran maqdiyyaa
DIN 31635qāla kaḏāliki qāla rabbuki huwa ʿalayya hayyinun walinaǧʿalahu ʾāyatan lilnnāsi waraḥmatan minnā wakāna ʾamran maqḍiyyan
He said, "Thus said your Lord, `It is easy for Me, and We will make him a sign for humanity, and a mercy from Us. It is a matter already decided.'"
He said: So (it will be). Thy Lord saith: It is easy for Me. And (it will be) that We may make of him a revelation for mankind and a mercy from Us, and it is a thing ordained
He said, 'Thus says thy Lord, It is easy for Me! and we will make him a sign unto man, and a mercy from us; for it is a decided matter
He said: "So shall it be. Thy Lord hath said: 'Easy is this with me;' and we will make him a sign to mankind, and a mercy from us. For it is a thing decreed
Gabriel replied, so shall it be: Thy Lord saith, this is easy with Me; and We will perform it, that We may ordain him for a sign unto men, and a mercy from Us: For it is a thing which is decreed
19:22 — the verse above
فَأَجَآءَهَا ٱلْمَخَاضُ إِلَىٰ جِذْعِ ٱلنَّخْلَةِ قَالَتْ يَٰلَيْتَنِى مِتُّ قَبْلَ هَٰذَا وَكُنتُ نَسْيًا مَّنسِيًّا
Easy-read (simplified)fa'ajaa'ahaa l-makhaadu ilaa jidh'i n-nakhlati qaalat yaa laytanee mittu qabla haadhaa wakuntu nasyan mansiyyaa
DIN 31635faʾaǧāʾahā l-maḫāḍu ʾilā ǧiḏʿi n-naḫlati qālat yā laytanī mittu qabla hāḏā wakuntu nasyan mansiyyan
The labor-pains came upon her, by the trunk of a palm-tree. She said, "I wish I had died before this, and been completely forgotten."
And the pangs of childbirth drove her unto the trunk of the palm-tree. She said: Oh, would that I had died ere this and had become a thing of naught, forgotten
And the labour pains came upon her at the trunk of a palm tree, and she said, 'O that I had died before this, and been forgotten out of mind
And the throes came upon her by the trunk of a palm. She said: "Oh, would that I had died ere this, and been a thing forgotten, forgotten quite
and the pains of childbirth came upon her near the trunk of a palm-tree. She said, would to God I had died before this, and had become a thing forgotten, and lost in oblivion
فَنَادَىٰهَا مِن تَحْتِهَآ أَلَّا تَحْزَنِى قَدْ جَعَلَ رَبُّكِ تَحْتَكِ سَرِيًّا
Easy-read (simplified)fanaadaahaa min tahtihaa allaa tahzanee qad ja'ala rabbuki tahtaki sariyyaa
DIN 31635fanādāhā min taḥtihā ʾallā taḥzanī qad ǧaʿala rabbuki taḥtaki sariyyan
The translators word this verse differently
Whereupon he called her from beneath her: "Do not worry; your Lord has placed a stream beneath you.
Then (one) cried unto her from below her, saying: Grieve not! Thy Lord hath placed a rivulet beneath thee
and he called to her from beneath her, 'Grieve not, for thy Lord has placed a stream beneath thy feet
And one cried to her from below her: "Grieve not thou, thy Lord hath provided a streamlet at thy feet
And He who was beneath her called to her, saying, be not grieved: Now hath God provided a rivulet under thee
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
فَحَمَلَتْهُ فَانتَبَذَتْ بِهِ مَكَانًا قَصِيًّا
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
In plain words — none yet for this verse
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Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.51 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
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CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/