تَكَادُ ٱلسَّمَٰوَٰتُ يَتَفَطَّرْنَ مِنْهُ وَتَنشَقُّ ٱلْأَرْضُ وَتَخِرُّ ٱلْجِبَالُ هَدًّا
Easy-read (simplified)takaadu s-samaawaatu yatafattarna minhu watanshaqqu l-'ardu watakhirru l-jibaalu haddaa
DIN 31635takādu s-samāwātu yatafaṭṭarna minhu watanšaqqu l-ʾarḍu wataḫirru l-ǧibālu haddan
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
It wanteth little but that on occasion thereof the heavens be rent, and the earth cleave in sunder, and the mountains be overthrown and fall
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
At which the heavens almost rupture, and the earth splits, and the mountains fall and crumble.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Whereby almost the heavens are torn, and the earth is split asunder and the mountains fall in ruins
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
The heavens well-nigh burst asunder thereat, and the earth is riven, and the mountains fall down broken
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Almost might the very Heavens be rent thereat, and the Earth cleave asunder, and the mountains fall down in fragments
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
nga e cila veç sa nuk copëtohen qiejt, Toka veç sa nuk çahet dhe malet veç sa nuk bien të thërrmuara,
এতে (এ জঘন্যতম কথার কারণে) আসমানসমূহ ফেটে পড়ার, জমিন বিদীর্ণ হওয়ার এবং পাহাড়সমূহ চূর্ণ-বিচূর্ণ হয়ে পড়ে যাওয়ার উপক্রম হবে।
Gotovo da se nebesa raspadnu, a Zemlja provali i planine zdrobe
Gotovo da se nebesa raspadnu, a Zemlja provali i planine zdrobe,
Kammuuli ɗin no do'a(ɗesa) se'ekaade immorde e ɗuum leydi ndin feera pelle ɗe nduuya fii unagol.
ცანი ამის გამო ლამისაა ჩამოინგრეს, მიწა გაიპოს და მთები ნამსხვრევებად იქცნენ.
Beinahe brechen davon die Himmel auseinander, und (beinahe) spaltet sich die Erde, und (beinahe) stürzen die Berge in Trümmern zusammen,
Πρόκειται οι ουρανοί να σχιστούν, η γη να ανοίξει και τα βουνά να καταρρεύσουν εξαιτίας αυτού,
समीप है कि इस कथन के कारण आकाश फट पड़ें तथा धरती चिर जाए और और पहाड़ ध्वस्त होकर गिर पड़ें।
fa quasi cadere i cieli, sprofondare la terra, spezza le montagne,
90. Dėl kurio dangūs beveik perplėšiami ir žemė beveik suskyla dalimis ir kalnai sugriūna,
(Kan) irraa samiileen babbaqaquu, dachiin dhodhooyuufi gaarreen caccabanii kufuuf dhiaatu (fiddan).
Небеса готовы расколоться от этого, и готова разверзнуться земля, и горы — рассыпаться в прах
Готово да се од тога небеса распадну, а Земља провали и планине здробе,
Zinakaribia mbingu kulipuka kwa hilo, na ardhi kupasuka, na milima kuanguka vipande vipande.
Himlarna är nära att brista, jorden att rämna och bergen att störta samman
Bu söz yüzünden neredeyse gökler parçalanacak, yer yarılacak ve dağlar yıkılıp yerle bir olacaktı.
قریب ہے کہ اس قول کی وجہ سے آسمان پھٹ جائیں اور زمین شق ہوجائے اور پہاڑ ریزے ریزے ہو جائیں.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَقَالُوا۟ ٱتَّخَذَ ٱلرَّحْمَٰنُ وَلَدًا
Easy-read (simplified)waqaaloo takhadha r-rahmaanu waladaa
DIN 31635waqālū taḫaḏa r-raḥmānu waladan
The translators word this verse differently
And they say, "The Most Merciful has begotten a son."
And they say: The Beneficent hath taken unto Himself a son
They say, 'The Merciful has taken to Himself a son
They say: "The God of Mercy hath gotten offspring
They say, the Merciful hath begotten issue
لَّقَدْ جِئْتُمْ شَيْـًٔا إِدًّا
Easy-read (simplified)laqad ji'tum shay'an iddaa
DIN 31635laqad ǧiʾtum šayʾan ʾiddan
The translators word this verse differently
You have come up with something monstrous.
Assuredly ye utter a disastrous thing
ye have brought a monstrous thing
Now have ye done a monstrous thing
Now have ye uttered an impious thing
19:90 — the verse above
أَن دَعَوْا۟ لِلرَّحْمَٰنِ وَلَدًا
Easy-read (simplified)an da'aw lilrrahmaani waladaa
DIN 31635ʾan daʿaw lilrraḥmāni waladan
Because they attribute a son to the Most Merciful.
That ye ascribe unto the Beneficent a son
that they attribute to the Merciful a son
That they ascribe a son to the God of Mercy
for that they attribute children unto the Merciful
وَمَا يَنۢبَغِى لِلرَّحْمَٰنِ أَن يَتَّخِذَ وَلَدًا
Easy-read (simplified)wamaa yanbaghee lilrrahmaani an yattakhidha waladaa
DIN 31635wamā yanbaġī lilrraḥmāni ʾan yattaḫiḏa waladan
The translators word this verse differently
It is not fitting for the Most Merciful to have a son.
When it is not meet for (the Majesty of) the Beneficent that He should choose a son
but it, becomes not the Merciful to take to Himself a son
when it beseemeth not the God of Mercy to beget a son
whereas it becometh not God to beget children
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
تَكَادُ السَّمَاوَاتُ يَتَفَطَّرْنَ مِنْهُ وَتَنشَقُّ الْأَرْضُ وَتَخِرُّ الْجِبَالُ هَدًّا
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
In plain words — none yet for this verse
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.68 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/