فِى قُلُوبِهِم مَّرَضٌ فَزَادَهُمُ ٱللَّهُ مَرَضًا وَلَهُمْ عَذَابٌ أَلِيمٌۢ بِمَا كَانُوا۟ يَكْذِبُونَ
Easy-read (simplified)fee quloobihim maradun fazaadahumu llaahu maradan walahum 'adhaabun aleemun bimaa kaanoo yakdhiboon
DIN 31635fī qulūbihim maraḍun fazādahumu llāhu maraḍan walahum ʿaḏābun ʾalīmun bimā kānū yakḏibūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
There is an infirmity in their hearts, and God hath increased that infirmity; and they shall suffer a most painful punishment, because they have disbelieved
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
In their hearts is sickness, and God has increased their sickness. They will have a painful punishment because of their denial.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
In their hearts is a disease, and Allah increaseth their disease. A painful doom is theirs because they lie
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
In their hearts is a sickness, and God has made them still more sick, and for them is grievous woe because they lied
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Diseased are their hearts! And that disease hath God increased creased to them. Their's a sore chastisement, for that they treated their prophet as a liar
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Në zemrat e tyre ka sëmundje[3] e Allahu ua shton edhe më tej sëmundjen. Ata i pret një dënim i dhembshëm për shkak se gënjejnë.
তাদের অন্তরসমূহে রয়েছে ব্যাধি, আল্লাহ তাদের ব্যাধি আরও বাড়িয়ে দিয়েছেন। আর তারা যে মিথ্যা বলত, তাদের জন্য রয়েছে, যন্ত্রণাদায়ক শাস্তি।
U srcima njihovim je bolest i Allah im povećava bolest; njih čeka patnja bolna zbog toga što su lagali.
U srcima njihovim je bolest i Allah im povećava bolest. Njih čeka patnja bolna zbog toga što su lagali.
Ko ñawu woni he ɓerɗe maɓɓe, Alla ɓeydani ɓe ñawu , maa lette muusɗe njan he mum en sabu ko ɓe penannoo.
მათ გულებში სნეულებაა [ეჭვია]. და დაე, ალლაჰმა გაუზარდოს მათ ეს სნეულება! და მათთვისაა მტანჯველი სასჯელი იმის გამო, რომ ისინი სიცრუეს ამბობდნენ.
In ihren Herzen ist Krankheit, und da hat Allah ihnen an Krankheit gemehrt. Und für sie wird es schmerzhafte Strafe dafür geben, dass sie zu lügen pflegten.
Στις καρδιές τους υπάρχει ασθένεια (της αμφιβολίας και της υποκρισίας). Και έτσι, ο Αλλάχ αυξάνει την ασθένειά τους, και θα έχουν επώδυνο μαρτύριο για ό,τι ψέματα έλεγαν.
उनके दिलों ही में एक रोग है, तो अल्लाह ने उन्हें रोग में और बढ़ा दिया और उनके लिए दर्दनाक यातना है, इस कारण कि वे झूठ बोलते थे।
Hanno una malattia nei loro cuori e Allāh l`ha aggravata e avranno una punizione dolorosa per le loro menzogne.
10. Jų širdyse – (abejonės ir veidmainiškumo) liga, ir padidino Allahas jų ligą. Jiems – skausminga kančia, už jų melagystes.
Onneewwan isaanii keessa dhukkuba (shakkiifi nifaaqaatu) jira. Rabbiinis dhukkuba isaaniif dabale. azaaba laalessaa ta’etu isaaniif jira Waan kijibaa turaniif jecha.
В их сердцах — недуг, и Аллах приумножил им недуга. И для них — мучительное наказание за то, что они лгали.
У њиховим срцима је болест и Аллах им повећава ту болест. Њих чека болна патња због тога што су лагали.
Nyoyoni mwao kuna maradhi[1], na Mwenyezi Mungu amewazidishia maradhi. Basi watakuwa na adhabu chungu kwa sababu ya kusema kwao uongo.
I deras hjärtan finns en sjukdom och Gud låter deras sjukdom förvärras. Ett plågsamt straff väntar dem för att de brukade ljuga.
Onların kalplerinde bir hastalık vardır. Allah da onların hastalığını artırmıştır. Söyledikleri yalana karşılık da onlara acı veren bir azap vardır.
ان کے دلوں میں بیماری تھی اللہ تعالیٰ نے انہیں بیماری میں مزید بڑھا دیا[1] اور ان کے جھوٹ کی وجہ سے ان کے لئے دردناک عذاب ہے۔
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَمِنَ ٱلنَّاسِ مَن يَقُولُ ءَامَنَّا بِٱللَّهِ وَبِٱلْيَوْمِ ٱلْـَٔاخِرِ وَمَا هُم بِمُؤْمِنِينَ
Easy-read (simplified)wamina n-naasi man yaqoolu aamannaa billaahi wabil-yawmi l-'aakhiri wamaa hum bimu'mineen
DIN 31635wamina n-nāsi man yaqūlu ʾāmannā billāhi wabil-yawmi l-ʾāḫiri wamā hum bimuʾminīna
Among the people are those who say, "We believe in God and in the Last Day," but they are not believers.
And of mankind are some who say: We believe in Allah and the Last Day, when they believe not
And there are those among men who say, 'We believe in God and in the last day;' but they do not believe
And some here are who say, "We believe in God, and in the latter day:" Yet are they not believers
There are some who say, We believe in God, and the last day; but are not really believers
يُخَٰدِعُونَ ٱللَّهَ وَٱلَّذِينَ ءَامَنُوا۟ وَمَا يَخْدَعُونَ إِلَّآ أَنفُسَهُمْ وَمَا يَشْعُرُونَ
Easy-read (simplified)yukhaadi'oona llaaha walladheena aamanoo wamaa yakhda'oona illaa anfusahum wamaa yash'uroon
DIN 31635yuḫādiʿūna llāha wallaḏīna ʾāmanū wamā yaḫdaʿūna ʾillā ʾanfusahum wamā yašʿurūna
They seek to deceive God and those who believe, but they deceive none but themselves, though they are not aware.
They think to beguile Allah and those who believe, and they beguile none save themselves; but they perceive not
They would deceive God and those who do believe; but they deceive only themselves and they do not perceive
Fain would they deceive God and those who have believed; but they deceive themselves only, and know it not
they seek to deceive God, and those who do believe, but they deceive themselves only, and are not sensible thereof
2:10 — the verse above
وَإِذَا قِيلَ لَهُمْ لَا تُفْسِدُوا۟ فِى ٱلْأَرْضِ قَالُوٓا۟ إِنَّمَا نَحْنُ مُصْلِحُونَ
Easy-read (simplified)wa'idhaa qeela lahum laa tufsidoo fee l-'ardi qaaloo innamaa nahnu muslihoon
DIN 31635waʾiḏā qīla lahum lā tufsidū fī l-ʾarḍi qālū ʾinnamā naḥnu muṣliḥūna
And when it is said to them, "Do not make trouble on earth," they say, "We are only reformers."
And when it is said unto them: Make not mischief in the earth, they say: We are peacemakers only
And when it is said to them, 'Do not evil in the earth,' they say, 'We do but what is right
And when it is said to them, "Cause not disorders in the earth:" they say, "Nay, rather do we set them right
When one saith unto them, act not corruptly in the earth; they reply, Verily we are men of integrity
أَلَآ إِنَّهُمْ هُمُ ٱلْمُفْسِدُونَ وَلَٰكِن لَّا يَشْعُرُونَ
Easy-read (simplified)alaa innahum humu l-mufsidoona walaakin laa yash'uroon
DIN 31635ʾalā ʾinnahum humu l-mufsidūna walākin lā yašʿurūna
The translators word this verse differently
In fact, they are the troublemakers, but they are not aware.
Are not they indeed the mischief-makers? But they perceive not
Are not they the evildoers? and yet they do not perceive
Is it not that they are themselves the authors of disorder? But they perceive it not
Are not they themselves corrupt doers? But they are not sensible thereof
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
فِي قُلُوبِهِم مَّرَضٌ فَزَادَهُمُ اللَّهُ مَرَضًا وَلَهُمْ عَذَابٌ أَلِيمٌ بِمَا كَانُوا يَكْذِبُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
In plain words — none yet for this verse
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
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CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/