Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
And who doth greater wrong than he who forbiddeth the approach to the sanctuaries of Allahlest His name should be mentioned therein, and striveth for their ruin. As for such, it was never meant that they should enter them except in fear. Theirs in the world is ignominy and theirs in the Hereafter is an awfuldoom
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Compare translations (4)Talal Itani· published 2012
Who is more unjust than him who forbids the remembrance of God's name in places of worship, and contributes to their ruin? These ought not to enter them except in fear. For them is disgrace in this world, and for them is a terrible punishment in the Hereafter.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
But who is more unjust than he who prohibits God's mosques, that His name should not be mentioned there, and who strives to ruin them? 'Tis not for such to enter into them except in fear, for them is disgrace in this world, and in the futuremightywoe
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
And who committeth a greater wrong than he who hindereth God's name from being remembered in his temples, and who hasteth to ruin them? Such men cannot enter them but with fear. Their's is shame in this world, and a severetorment in the next
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
Who is more unjust than he who prohibiteth the temples of God, that his name should be remembered therin, and who hasteth to destroy them? Those men cannot enter therein, but with fear: They shall have shame in this world, and in the next a grievous punishment
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Kush është më zullumqar se ai që ndalon të përmendet emri i Allahut në xhamitë e Tij dhe përpiqet t'i rrënojë ato?! Atyre nuk u takon të hyjnë në to, veçse të frikësuar. Për ta në këtë botë ka poshtërim, kurse në botën tjetër dënim të madh.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
আর তার চেয়ে অধিক যালিম আর কে হতে পারে, যে আল্লাহর মসজিদসমূহে তাঁর নাম স্মরণ করতে বাঁধা দেয় এবং সেগুলো ধ্বংস করার চেষ্টা করে! অথচ ভীত-সন্ত্রস্ত ও বিনয়ী হওয়া ছাড়া তাদের সেগুলোতে প্রবেশ করার অধিকার ছিল না। দুনিয়াতে তাদের জন্য রয়েছে লাঞ্ছনা-অপমান এবং আখিরাতে রয়েছে মহা শাস্তি।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Ima li većeg nepravednika od onoga koji brani da se u Allahovim mesdžidima ime Njegovo spominje i koji radi na tome da se oni opustoše?! Takvi bi trebalo da u njih samo sa strahom ulaze. Oni će na ovome svijetu poniženje doživjeti, a na drugom ih čeka kazna velika.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Ima li većeg nepravednika od onoga koji brani da se u Allahovim džamijama ime Njegovo spominje i koji radi na tome da se one opustoše?! Takvi bi trebali u njih samo sa strahom ulaziti. Oni će na ovome svijetu poniženje doživjeti, a na drugom ih čeka kazna velika.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Hombo ɓuri tooñde oon kaɗoowo yoo innde Alla jante nder juulirɗe ombo daranii bonnude ɗe , ɓeen potaani naatde ɗe so wonaa e kulol, ɓe keɓa koyeera e aduna ɓe keɓa lette mawɗe to laakara.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
და ვინ არის უფრო უსამართლო და ცოდვილი, ვიდრე ის, ვინც ხელს უშლის, რომ ალლაჰის მეჩეთებში მისი სახელი იხსენიებოდეს, და ცდილობს მათ დანგრევას? ასეთებს არ ეკადრებათ იქ შესვლა გარდა შიშით [იმის შიშით, რომ ამისთვის სასჯელი დაატყდებათ]. მათთვის ამქვეყნიურ ცხოვრებაში არის დამცირება, ხოლო მარადიულ ცხოვრებაში — უდიდესი სასჯელი.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Und wer ist ungerechter, als wer verhindert, dass an Allahs Gebetsstätten Sein Name erwähnt wird, und sich um ihre Zerstörung bemüht? Jene verdienen es, sie nur in Furcht zu betreten. Ihnen steht im Diesseits Schande zu und im Jenseits (steht ihnen) gewaltige Strafe zu.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Και ποιος είναι πιο άδικος απ' αυτόν που απέτρεψε να αναφερθεί το Όνομα του Αλλάχ στα τζαμιά Του (δηλ. απαγόρεψε οποιοδήποτε είδος λατρείας μέσα τους) και έσπευδε προς την καταστροφή τους; Τέτοιοι δεν θα εισέλθουν σ' αυτά, παρά μόνο φοβισμένοι. Γι' αυτούς στην εγκόσμια ζωή υπάρχει ατίμωση, και θα λάβουν στη Μέλλουσα Ζωή ένα τρομερό μαρτύριο.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
और उससे बड़ा अत्याचारी कौन है, जो अल्लाह की मस्जिदों में उसके नाम का स्मरण करने से रोके और उन्हें उजाड़ने का प्रयास करे?[57] ऐसे लोगों का हक़ नहीं कि उनमें प्रवेश करते परंतु डरते हुए। उनके लिए संसार ही में अपमान है और उनके लिए आख़िरत में बड़ी यातना है।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
E chi è più ingiusto di chi impedisce che nelle moschee (Mesējid’ Allāh مَسَاجِدَ اللَّهِ) di Allāh si invochi il Suo nome, e fa di tutto per demolirle? Quelli non potevano entrarci se non impauriti. Sulla terra hanno umiliazione e hanno nell’Aldilà una grande punizione.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
114. Ir kas yra neteisesni, nei tie, kurie uždraudė Allaho Vardo garbinimą ir dažną minėjimą (t. y. maldas, maldavimus ir t. t.) Allaho mečetėse ir siekia sunaikinti? Nederėjo tokiems įžengti į jas (Allaho mečetes), išskyrus iš baimės. Jiems – nemalonė šiame gyvenime ir jie patirs didžiulę kančią Amžinybėje.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Кто же несправедливее того, кто препятствовал тому, чтобы в мечетях Аллаха поминалось Его имя, и стремился к их разрушению? Таким не следовало бы входить в них иначе как со страхом. Для них — унижение в этом мире, а в Последней жизни — великое наказание.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Има ли већег неправедника од онога који брани да се у Аллаховим џамијама име Његово спомиње и који ради на томе да се оне опустоше?! Такви би требало да у њих само са страхом улазе. Они ће на овоме свету понижење доживети, а на другом свету их чека казна велика.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Na ni nani dhalimu mkubwa kuliko yule anayezuia misikiti ya Mwenyezi Mungu kutajwa ndani yake jina lake, na akajitahidi kuiharibu? (Watu) hao haitawafalia kuingia humo isipokuwa kwa hofu. Duniani watapata hizaya (aibu kubwa maishani), na Akhera watapata adhabu kubwa.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Och vem är mer orättfärdig än den som förhindrar att Guds namn ska nämnas i hans moskéer och som söker förstöra dem? De som gör så ska inte få träda in i dem annat än [förödmjukade och] rädda. De kommer att förnedras i detta liv, och i det kommande livet ska de få ett oerhört straff.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Allah’ın mescitlerinde, Allah’ın isminin anılmasını yasaklayanlardan ve onların harap olmalarına çalışanlardan daha zalim kim olabilir? Böyleleri oralara (eğer girerlerse) ancak korka korka girebilmelidirler. Bunlar için dünyada rezillik, ahirette de büyük bir azap vardır.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
اس شخص سے بڑھ کر ﻇالم کون ہے جو اللہ تعالیٰ کی مسجدوں میں اللہ تعالیٰ کے ذکر کئے جانے کو روکے[1] اور ان کی بربادی کی کوشش کرے[2]، ایسے لوگوں کو خوف کھاتے ہوئے اس میں جانا چاہیئے[3]، ان کے لئے دنیا میں بھی رسوائی ہے اور آخرت میں بھی بڑا عذاب ہے۔
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
DIN 31635balā man ʾaslama waǧhahu lillāhi wahuwa muḥsinun falahu ʾaǧruhu ʿinda rabbihi walā ḫawfun ʿalayhim walā hum yaḥzanūna
The translators word this verse differently
Talal Itani2012 In fact, whoever submits himself to God, and is a doer of good, will have his reward with his Lord-they have nothing to fear, nor shall they grieve.
Mohammed Marmaduke William Pickthall1930 Nay, but whosoever surrendereth his purpose to Allah while doing good, his reward is with his Lord; and there shall no fear come upon them neither shall they grieve
Edward Henry Palmer1880 Aye, he who resigns his face to God, and who is kind, he shall have his reward from his Lord, and no fear shall be on them, and they shall not grieve
John Medows Rodwell1861 But they who set their face with resignation Godward, and do what is right, - their reward is with their Lord; no fear shall come on them, neither shall they be grieved
George Sale1734 Nay, but he who resigneth himself to God, and doth that which is right, he shall have his reward with his Lord; there shall come no fear on them, neither shall they be grieved
Talal Itani2012 The Jews say, "The Christians are not based on anything;" and the Christians say, "The Jews are not based on anything." Yet they both read the Scripture. Similarly, the ignorant said the same thing. God will judge between them on the Day of Resurrection regarding their differences.
Mohammed Marmaduke William Pickthall1930 And the Jews say the Christians follow nothing (true), and the Christians say the Jews follow nothing (true); yet both are readers of the Scripture. Even thus speak those who know not. Allah will judge between them on the Day of Resurrection concerning that wherein they differ
Edward Henry Palmer1880 The Jews say, 'The Christians rest on nought;' and the Christians say, 'The Jews rest on nought;' and yet they read the Book. So, too, say those who know not, like to what these say; but God shall judge between them on the resurrection day concerning that whereon they do dispute
John Medows Rodwell1861 Moreover, the Jews say, "The Christians lean on nought:" "On nought lean the Jews," say the Christians: Yet both are readers of the Book. So with like words say they who have no knowledge. But on the resurrection day, God shall judge between them as to that in which they differ
George Sale1734 The Jews say, the Christians are grounded on nothing; and the Christians say, the Jews are grounded on nothing: Yet they both read the scriptures. So likewise say they who know not the scripture, according to their saying. But God shall judge between them on the day of the resurrection, concerning that about which they now disagree
Talal Itani2012 To God belong the East and the West. Whichever way you turn, there is God's presence. God is Omnipresent and Omniscient.
Mohammed Marmaduke William Pickthall1930 Unto Allah belong the East and the West, and whithersoever ye turn, there is Allah's Countenance. Lo! Allah is All-Embracing, All-Knowing
Edward Henry Palmer1880 God's is the east and the west, and wherever ye turn there is God's face; verily, God comprehends and knows
John Medows Rodwell1861 The East and the West is God's: therefore, whichever way ye turn, there is the face of God: Truly God is immense and knoweth all
George Sale1734 To God belongeth the east and the west; therefore whithersoever ye turn your selves to pray, there is the face of God; for God is omnipresent and omniscient
Easy-read (simplified)waqaaloo takhadha llaahu waladan subhaanahu bal lahu maa fee s-samaawaati wal-'ardi kullun lahu qaanitoon
DIN 31635waqālū taḫaḏa llāhu waladan subḥānahu bal lahu mā fī s-samāwāti wal-ʾarḍi kullun lahu qānitūna
Talal Itani2012 And they say, "God has begotten a son." Be He glorified. Rather, His is everything in the heavens and the earth; all are obedient to Him.
Mohammed Marmaduke William Pickthall1930 And they say: Allah hath taken unto Himself a son. Be He glorified! Nay, but whatsoever is in the heavens and the earth is His. All are subservient unto Him
Edward Henry Palmer1880 They say, 'God takes unto Himself a son.' Celebrated be His praise! Nay, His is what is in the heavens and the earth, and Him all things obey
John Medows Rodwell1861 And they say, "God hath a son:" No! Praise be to Him! But - His, whatever is in the Heavens and the Earth! All obeyeth Him
George Sale1734 They say, God hath begotten children: God forbid! To him belongeth whatever is in heaven, and on earth; all is possessed by him
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.66 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.72
Talal Itani · John Medows Rodwell0.71
Talal Itani · Mohammed Marmaduke William Pickthall0.71
Mohammed Marmaduke William Pickthall · George Sale0.71
Talal Itani · George Sale0.69
Edward Henry Palmer · John Medows Rodwell0.66
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.65
Edward Henry Palmer · George Sale0.64
Talal Itani · Edward Henry Palmer0.60
John Medows Rodwell · George Sale0.54
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
Sources, editions and licences for everything above
ReceiptsSource fact
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.