Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
And when they fall in with those who believe, they say: We believe; but when they go apart to their devils they declare: Lo! we are with you; verily we did but mock
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Compare translations (4)Talal Itani· published 2012
And when they come across those who believe, they say, "We believe"; but when they are alone with their devils, they say, "We are with you; we were only ridiculing."
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
And when they meet those who believe, they say, 'We do believe;' but when they go aside with their devils, they say, 'We are with you; we were but mocking
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
And when they meet the faithful they say, "We believe;" but when they are apart with their Satans they say, "Verily we hold with you, and at them we only mock
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
When they meet those who believe, they say, we do believe: But when they retireprivately to their devils, they say, we really hold with you, and only mock at those people
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Kur takohen me besimtarët, thonë: "Ne besojmë", por, kur mbesin vetëm me djajtë (krerët) e tyre, thonë: "Ne përnjëmend jemi me ju, ne thjesht po talleshim".
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
আর যখন তারা (মুনাফিকরা) মু’মিনদের সাথে মিলিত হয়, তখন বলে ‘আমরা ঈমান এনেছি’ এবং যখন তাদের শয়তানদের সাথে একান্তে মিলিত হয়, তখন বলে, ‘নিশ্চয় আমরা তোমাদের সাথে আছি। আমরা তো তাদের সাথে কেবল উপহাসকারী’।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Kada susretnu one koji vjeruju, oni govore: "Vjerujemo!", a čim ostanu nasamo, sa šejtanima svojim, govore: "Mi smo s vama. Mi se samo izrugujemo."
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Kada susretnu one koji vjeruju, oni govore: "Vjerujemo!" a čim ostanu nasamo, sa šejtanima svojim, govore: "Mi smo s vama. Mi se samo izrugujemo."
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
So tawii ɓe kawrii he goonɗinɓe ɓee, ɓe mbi'a: min ngoongɗinii, so ɓe njeewdii e seyɗanooji maɓɓe ɗii ɓe mbi'a: minen ko onon min ngonndi min njalkitat tan.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
და როდესაც ისინი შეხვდებიან მათ, ვინც ირწმუნა, ამბობენ: «ჩვენ ვირწმუნეთ!» მაგრამ როცა მარტონი რჩებიან თავიანთ ეშმაკებთან [თავიანთ წინამძღოლებთან, მრავალღმერთიან მეგობრებთან და მკითხავებთან], ამბობენ: «ჩვენ თქვენთან ვართ [მორწმუნეების წინააღმდეგ]; ჩვენ მხოლოდ დავცინით».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Und wenn sie denjenigen begegnen, die glauben, sagen sie: „Wir glauben.“ Und wenn sie mit ihren Satanen allein sind, sagen sie: „Wahrlich, wir sind mit euch. Wir machen uns fürwahr nur lustig.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Και όταν συναντούν τους πιστούς, λένε: «Πιστεύουμε (κι εμείς).» Μα όταν πάνε στους διάβολους (άπιστους ηγέτες) τους, και μιλούν μεταξύ τους, λένε: «Στ’ αλήθεια, είμαστε μαζί σας. Απλά κοροϊδεύουμε (τους Μουσουλμάνους).»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
तथा जब वे ईमान लाने वालों से मिलते हैं, तो कहते हैं कि हम ईमान ले आए और जब अकेले में अपने शैतानों (प्रमुखों) के साथ होते हैं, तो कहते हैं कि निःसंदेह हम तुम्हारे साथ हैं। हम तो केवल उपहास करने वाले हैं।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
E quando incontravano quelli che hanno creduto, dicevano: «Abbiamo creduto», ma quando ritornavano ai loro demoni[2], dicevano: «In verità siamo con voi; in verità ci beffavamo di loro».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
14. O kai jie sutinka tuos, kurie tiki, sako: „Mes tikime." Bet kai jie vieni su savo Šajatin (šėtonais – daugiadieviais, veidmainiais), sako: „Iš tikrųjų mes esame su jumis. Iš tiesų mes tik juokavome.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
А когда они встречают тех, которые уверовали, они говорят: «Мы уверовали». Когда же они остаются наедине со своими шайтанами, то говорят: «Воистину, мы с вами, мы — лишь насмехающиеся».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Када сусретну оне који верују, говоре: "Верујемо!" А чим остану насамо, са сотонама својим, говоре: "Ми смо с вама. Ми им се само изругавамо."
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Na wanapokutana na walioamini, husema: 'Tumeamini.' Na wanapokuwa peke yao na mashetani wao, husema: 'Hakika sisi tu pamoja nanyi. Hakika sisi tunafanya dhihaka tu.'
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Och när de möter de troende säger de: ”Vi tror också”, men när de är ensamma med sina onda ledare säger de: ”Vi står på er sida – vi gör bara narr av dem!”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
(Bu münafıklar) İman edenlere rastladıkları zaman; "Biz de iman ettik", derler. Şeytanları ile baş başa kalınca da: "Biz, sizin yanınızdayız. Onlarla (Müminlerle) sadece alay ediyoruz." derler.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
اور جب ایمان والوں سے ملتے ہیں تو کہتے ہیں کہ ہم بھی ایمان والے ہیں اور جب اپنے بڑوں کے پاس جاتے ہیں[1] تو کہتے ہیں کہ ہم تو تمہارے ساتھ ہیں ہم تو ان سے صرف مذاق کرتے ہیں۔
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Talal Itani2012 And when it is said to them, "Believe as the people have believed," they say, "Shall we believe as the fools have believed?" In fact, it is they who are the fools, but they do not know.
Mohammed Marmaduke William Pickthall1930 And when it is said unto them: believe as the people believe, they say: shall we believe as the foolish believe? are not they indeed the foolish? But they know not
Edward Henry Palmer1880 And when it is said to them, 'Believe as other men believe,' they say, 'Shall we believe as fools believe?' Are not they themselves the fools? and yet they do not know
John Medows Rodwell1861 And when it is said to them, "Believe as other men have believed;" they say, "Shall we believe as the fools have believed?" Is it not that they are themselves the fools? But they know it not
George Sale1734 And when one saith unto them, believe ye as others believe; they answer, shall we believe as fools believe? Are not they themselves fools? But they know it not
Talal Itani2012 Those are they who have bartered error for guidance; but their trade does not profit them, and they are not guided.
Mohammed Marmaduke William Pickthall1930 These are they who purchase error at the price of guidance, so their commerce doth not prosper, neither are they guided
Edward Henry Palmer1880 Those who buy error for guidance, their traffic profits not, and they are not guided
John Medows Rodwell1861 These are they who have purchased error at the price of guidance: but their traffic hath not been gainful, neither are they guided at all
George Sale1734 These are the men who have purchased error at the price of true direction: But their traffick hath not been gainful, neither have they been rightly directed
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.54 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Edward Henry Palmer · John Medows Rodwell0.62
Talal Itani · John Medows Rodwell0.60
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.56
Mohammed Marmaduke William Pickthall · George Sale0.55
Talal Itani · George Sale0.53
Talal Itani · Mohammed Marmaduke William Pickthall0.53
Edward Henry Palmer · George Sale0.52
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.52
John Medows Rodwell · George Sale0.52
Talal Itani · Edward Henry Palmer0.44
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
Sources, editions and licences for everything above
ReceiptsSource fact
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.