فَمَنْ خَافَ مِن مُّوصٍ جَنَفًا أَوْ إِثْمًا فَأَصْلَحَ بَيْنَهُمْ فَلَآ إِثْمَ عَلَيْهِ إِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ
Easy-read (simplified)faman khaafa min moosin janafan aw ithman fa'aslaha baynahum falaa ithma 'alayhi inna llaaha ghafoorun raheem
DIN 31635faman ḫāfa min mūṣin ǧanafan ʾaw ʾiṯman faʾaṣlaḥa baynahum falā ʾiṯma ʿalayhi ʾinna llāha ġafūrun raḥīmun
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Should someone suspect bias or injustice on the part of a testator, and then reconciles between them, he commits no sin. God is Forgiving and Merciful.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
But he who feareth from a testator some unjust or sinful clause, and maketh peace between the parties, (it shall be) no sin for him. Lo! Allah is Forgiving, Merciful
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And he who fears from the testator a wrong intention, or a crime, and doth make up the matter between the parties, it is no sin to him; verily, God is forgiving and merciful
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
But he who feareth from the testator any mistake or wrong, and shall make a settlement between the parties - that shall be no wrong in him: verily, God is Lenient, Merciful
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Howbeit he who apprehendeth from the testator any mistake or injustice, and shall compose the matter between them, that shall be no crime in him, for God is gracious and merciful
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Mirëpo, ai që druan se trashëgimlënësi, gabimisht a qëllimisht, i është shmangur drejtësisë dhe bën marrëveshje mes tyre (trashëgimtarëve), nuk ka asnjë gjynah. Me të vërtetë, Allahu është Falës i Madh dhe Mëshirëplotë.
তবে যদি কেউ অসিয়াতকারীর পক্ষ থেকে পক্ষপাতিত্ব বা অন্যায়ের আশঙ্কা করে, অতঃপর সে তাদের মধ্যে মীমাংসা করে দেয়, তাহলে তার কোন অপরাধ নেই। নিশ্চয় আল্লাহ অতি ক্ষমাশীল, পরম দয়ালু।
Pa ko se boji pogreške ili grešnog postupka oporučioca, pa to valjano između onih kojih se oporuka tiče popravi, nije zgriješio! Allah je, doista, Onaj Koji oprašta grijehe i milostiv je.
Pa tko se boji pogreške ili grešnog postupka oporučioca, pa to valjano između onih kojih se oporuka tiče popravi, nije zgriješio. Allah je, doista, Onaj Koji oprašta grijehe i milostiv je.
On mo huli ooñaare immorde e wasiyiiɗo maa bakkaatu o moƴƴini hakkunde maɓɓe,bakkaatu fawaaki mo.Pellet Alla ko Yaafotooɗo Yurmotooɗo.
ხოლო ვინც ანდერძის დამტოვებლისგან სიმართლისგან გადახვევას (ანდერძის საკითხებში) ან ცოდვას მოერიდება და მათ შორის [მემკვიდრეებსა ან მათ შორის, ვის სასარგებლოდაც ანდერძია დატოვებული] წარმოშობილ დავას მოაგვარებს — ანდერძის დამტოვებლისთვის უფრო სამართლიანის რჩევით, ან, თუ ეს უკვე შეუძლებელია, იმ ნაწილის გამოსწორებით, რომელიც ალლაჰის დადგენილებას ეწინააღმდეგება — მას ამაში ცოდვა არ ეკისრება. ჭეშმარიტად, ალლაჰი შემნდობი, შემწყალებელია.
Wer aber von Seiten eines Erblassers (eine) Abweichung oder Sünde befürchtet und dann zwischen ihnen schlichtet, den trifft keine Sünde. Wahrlich, Allah ist allvergebend und barmherzig.
Μα αν κάποιος φοβάται μεροληψία χωρίς πρόθεση ή αδικία με πρόθεση εκ μέρους του κληροδότη, και (τον νουθετήσει πριν πεθάνει να διορθώσει τη διαθήκη, ή αν έχει ήδη πεθάνει) τους συμβιβάσει (τους ενδιαφερομένους, με το να τροποποιήσει τη διαθήκη με δίκαιο τρόπο), δεν υπάρχει αμαρτία σ’ αυτόν. Στ’ αλήθεια, ο Αλλάχ είναι Γαφούρ (Αυτός που συγχωρεί τα πάντα), Ραχείμ (Πολυεύσπλαχνος).
परंतु जिस व्यक्ति को किसी वसीयत करने वाले से किसी प्रकार के पक्षपात या पाप का डर हो, फिर वह उनके बीच सुधार कर दे, तो उसपर कोई पाप नहीं। निश्चय अल्लाह अति क्षमाशील, अत्यंत दयावान् है।
Chi teme per l’imparzialità o per il torto del testimone, e porterà le parti a un accordo, non avrà commesso un peccato: in verità Allāh è Perdonatore, Misericordioso.
182. Tačiau, jei jis baiminasi testamento palikėjo kokio nors neteisingo poelgio arba skriaudos, ir dėl to sudaro taiką tarp suinteresuotų šalių, nebus nuodėmės jam. Be abejo, Allahas yra Dažnai Atleidžiantis, Gailestingiausiasis.
Namni isa dhaamu san irraa jal’ina yookiin badii sodaatee gidduu isaanii araarse, badiin isa irra hin jiru. Rabbiin akkaan araaramaa rahmata godhaadha.
А кто опасается от завещателя несправедливости или греха и примирит между ними, то нет греха на нём. Воистину, Аллах — прощающий, милующий.
Па ко се боји погрешке или грешног поступка опоручиоца, па то ваљано између оних којих се опорука тиче поправи, није згрешио! Аллах, заиста, опрашта грехе и милостив је.
Na mwenye kumhofia muusiaji kwenda kombo au kupata dhambi, na akasuluhisha baina yao, basi hakuna dhambi yoyote juu yake. Hakika, Mwenyezi Mungu ni Msamehevu, Mwenye kurehemu.
Om någon däremot fruktar att testamentsgivaren är orättvis eller syndar [i sitt testamente] är det harmlöst om han söker förlikning mellan [parterna]. Gud är sannerligen ständigt förlåtande, barmhärtig.
Vasiyet edenin yanlış yada haksız bir paylaşım yapmasından endişe duyan kimse (tarafların) aralarını düzeltmesinde bir günah yoktur. Şüphesiz Allah, çok bağışlayıcı ve çok merhametlidir.
ہاں جو شخص وصیت کرنے والے کی جانب داری یا گناه کی وصیت کردینے سے ڈرے[1] پس وه ان میں آپس میں اصلاح کرادے تو اس پر گناه نہیں، اللہ تعالیٰ بخشنے واﻻ مہربان ہے۔
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
كُتِبَ عَلَيْكُمْ إِذَا حَضَرَ أَحَدَكُمُ ٱلْمَوْتُ إِن تَرَكَ خَيْرًا ٱلْوَصِيَّةُ لِلْوَٰلِدَيْنِ وَٱلْأَقْرَبِينَ بِٱلْمَعْرُوفِ حَقًّا عَلَى ٱلْمُتَّقِينَ
Easy-read (simplified)kutiba 'alaykum idhaa hadara ahadakumu l-mawtu in taraka khayran l-wasiyyatu lilwaalidayni wal-'aqrabeena bil-ma'roofi haqqan 'alaa l-muttaqeen
DIN 31635kutiba ʿalaykum ʾiḏā ḥaḍara ʾaḥadakumu l-mawtu ʾin taraka ḫayran l-waṣiyyatu lilwālidayni wal-ʾaqrabīna bil-maʿrūfi ḥaqqan ʿalā l-muttaqīna
It is decreed for you: when death approaches one of you, and he leaves wealth, to make a testament in favor of the parents and the relatives, fairly and correctly-a duty upon the righteous.
It is prescribed for you, when death approacheth one of you, if he leave wealth, that he bequeath unto parents and near relatives in kindness. (This is) a duty for all those who ward off (evil)
It is prescribed for you that when one of you is face to face with death, if he leave (any) goods, the legacy is to his parents, and to his kinsmen, in reason. A duty this upon all those that fear
It is prescribed to you, when any one of you is at the point of death, if he leave goods, that he bequeath equitably to his parents and kindred. This is binding on those who fear God
It is ordained you, when any of you is at the point of death, if he leave any goods, that he bequeath a legacy to his parents, and kindred, according to what shall be reasonable. This is a duty incumbent on those who fear God
فَمَنۢ بَدَّلَهُۥ بَعْدَ مَا سَمِعَهُۥ فَإِنَّمَآ إِثْمُهُۥ عَلَى ٱلَّذِينَ يُبَدِّلُونَهُۥٓ إِنَّ ٱللَّهَ سَمِيعٌ عَلِيمٌ
Easy-read (simplified)faman baddalahu ba'da maa sami'ahu fa'innamaa ithmuhu 'alaa lladheena yubaddiloonahu inna llaaha samee'un 'aleem
DIN 31635faman baddalahu baʿda mā samiʿahu faʾinnamā ʾiṯmuhu ʿalā llaḏīna yubaddilūnahu ʾinna llāha samīʿun ʿalīmun
The translators word this verse differently
But whoever changes it after he has heard it, the guilt is upon those who change it. God is All-Hearing, All-Knowing.
And whoso changeth (the will) after he hath heard it - the sin thereof is only upon those who change it. Lo! Allah is Hearer, Knower
But he who alters it after that he has heard it, the sin thereof is only upon those who alter it; verily, God doth hear and know
But as for him who after he hath heard the bequest shall change it, surely the wrong of this shall be on those who change it: verily, God Heareth, Knoweth
But he who shall change the legacy, after he hath heard it bequeathed by the dying person, surely the sin thereof shall be on those who change it, for God is he who heareth and knoweth
2:182 — the verse above
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ كُتِبَ عَلَيْكُمُ ٱلصِّيَامُ كَمَا كُتِبَ عَلَى ٱلَّذِينَ مِن قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo kutiba 'alaykumu s-siyaamu kamaa kutiba 'alaa lladheena min qablikum la'allakum tattaqoon
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū kutiba ʿalaykumu ṣ-ṣiyāmu kamā kutiba ʿalā llaḏīna min qablikum laʿallakum tattaqūna
O you who believe! Fasting is prescribed for you, as it was prescribed for those before you, that you may become righteous.
O ye who believe! Fasting is prescribed for you, even as it was prescribed for those before you, that ye may ward off (evil)
O ye who believe! There is prescribed for you the fast as it was prescribed for those before you; haply ye may fear
O believers! a Fast is prescribed to you as it was prescribed to those before you, that ye may fear God
O true believers, a fast is ordained you, as it was ordained unto those before you, that ye may fear God
أَيَّامًا مَّعْدُودَٰتٍ فَمَن كَانَ مِنكُم مَّرِيضًا أَوْ عَلَىٰ سَفَرٍ فَعِدَّةٌ مِّنْ أَيَّامٍ أُخَرَ وَعَلَى ٱلَّذِينَ يُطِيقُونَهُۥ فِدْيَةٌ طَعَامُ مِسْكِينٍ فَمَن تَطَوَّعَ خَيْرًا فَهُوَ خَيْرٌ لَّهُۥ وَأَن تَصُومُوا۟ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ
Easy-read (simplified)ayyaaman ma'doodaatin faman kaana minkum mareedan aw 'alaa safarin fa'iddatun min ayyaamin ukhara wa'alaa lladheena yuteeqoonahu fidyatun ta'aamu miskeenin faman tatawwa'a khayran fahuwa khayrun lahu wa'an tasoomoo khayrun lakum in kuntum ta'lamoon
DIN 31635ʾayyāman maʿdūdātin faman kāna minkum marīḍan ʾaw ʿalā safarin faʿiddatun min ʾayyāmin ʾuḫara waʿalā llaḏīna yuṭīqūnahu fidyatun ṭaʿāmu miskīnin faman taṭawwaʿa ḫayran fahuwa ḫayrun lahu waʾan taṣūmū ḫayrun lakum ʾin kuntum taʿlamūna
For a specified number of days. But whoever among you is sick, or on a journey, then a number of other days. For those who are able: a ransom of feeding a needy person. But whoever volunteers goodness, it is better for him. But to fast is best for you, if you only knew.
(Fast) a certain number of days; and (for) him who is sick among you, or on a journey, (the same) number of other days; and for those who can afford it there is a ransom: the feeding of a man in need - but whoso doeth good of his own accord, it is better for him: and that ye fast is better for you if ye did but know
A certain number of days, but he amongst you who is ill or on a journey, then (let him fast) another number of days. And those who are fit to fast may redeem it by feeding a poor man; but he who follows an impulse to a good work it is better for him; and if ye fast it is better for you, if ye did but know
For certain days. But he among you who shall be sick, or on a journey, shall fast that same number of other days: and as for those who are able to keep it and yet break it, the expiation of this shall be the maintenance of a poor man. And he who of his own accord performeth a good work, shall derive good from it: and good shall it be for you to fast if ye knew it
A certain number of days shall ye fast: But he among you who shall be sick, or on a journey, shall fast an equal number of other days. And those who can keep it, and do not, must redeem their neglect by maintaining of a poor man. And he who voluntarily dealeth better with the poor man than he is obliged, this shall be better for him. But if ye fast it will be better for you, if ye knew it
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
فَمَنْ خَافَ مِن مُّوصٍ جَنَفًا أَوْ إِثْمًا فَأَصْلَحَ بَيْنَهُمْ فَلَا إِثْمَ عَلَيْهِ إِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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