أُو۟لَٰٓئِكَ لَهُمْ نَصِيبٌ مِّمَّا كَسَبُوا۟ وَٱللَّهُ سَرِيعُ ٱلْحِسَابِ
Easy-read (simplified)oolaa'ika lahum naseebun mimmaa kasaboo wallaahu saree'u l-hisaab
DIN 31635ʾūlāʾika lahum naṣībun mimmā kasabū wallāhu sarīʿu l-ḥisābi
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
They shall have a portion of that which they have gained: God is swift in taking an account
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
These will have a share of what they have earned. God is swift in reckoning.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
For them there is in store a goodly portion out of that which they have earned. Allah is swift at reckoning
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
These,- they have their portion from what they have earned; for God is swift at reckoning up
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
They shall have the lot which they have merited: and God is swift to reckon
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ata kanë shpërblim për veprat që kanë bërë. Allahu është i shpejtë në llogari.
এরাই হলো সে সব মানুষ, যাদের জন্যে তাদের উপার্জনের ভিত্তিতে যথাযথ প্রাপ্য রয়েছে। আর আল্লাহ দ্রুত হিসাব গ্রহণকারী।
Njima pripada udio koji su zaslužili! Allah doista brzo sviđa račune.
Njima pripada udio koji su zaslužili! Allah doista brzo sviđa račune.
Ɓen (ɓeen) ɗoon, no woodani ɓe geɗal moƴƴal he ko ɓe faggitii. Alla ko Yaawuɗo hasboore
მათთვის არის წილი იმიდან, რაც მათ მოიპოვეს — ჭეშმარიტად, ალლაჰი სწრაფლანგარიშმგებია.
Für jene gibt es einen Anteil an dem, was sie verdient haben. Und Allah ist schnell im Abrechnen.
Εκείνοι θα λάβουν μερίδιο (από τεράστια αμοιβή) για ό,τι έκαναν (από καλές πράξεις), και ο Αλλάχ είναι Γρήγορος στον υπολογισμό (των πράξεων των δούλων Του, και στο να τους ανταμείβει γι' αυτές).
यही लोग हैं, जिनके लिए उसमें से एक हिस्सा है, जो उन्होंने कमाया और अल्लाह बहुत जल्द ह़िसाब लेने वाला है।
Quelli avranno una parte di ciò che hanno guadagnato, e Allāh è rapido nel pareggiare i conti.
202. Jiems ten bus paskirta (Rojaus) dalis už tai, ką jie įgijo. Ir Allahas yra Greitas atpilde.
Warra san isaaniif waan hojjatan irraa qoodatu jira, Rabbiin saffisaa qormaataati.
Таким — их доля от того, что они приобрели, а Аллах — скор в расчёте.
Таквима припада удео који су заслужили! Аллах заиста брзо своди рачуне.
Hao ndio walio na fungu kwa sababu ya yale waliyoyachuma. Na Mwenyezi Mungu ni Mwepesi wa kuhisabu.
Dessa ska få del av frukten av sina handlingar. Gud är snabb att kalla till räkenskap.
İşte onlara, kazançlarından ötürü bir pay/karşılık vardır. Nitekim Allah, hesabı çok çabuk görür.
یہ وه لوگ ہیں جن کے لئے ان کے اعمال کا حصہ ہے اور اللہ تعالیٰ جلد حساب لینے واﻻ ہے۔
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
فَإِذَا قَضَيْتُم مَّنَٰسِكَكُمْ فَٱذْكُرُوا۟ ٱللَّهَ كَذِكْرِكُمْ ءَابَآءَكُمْ أَوْ أَشَدَّ ذِكْرًا فَمِنَ ٱلنَّاسِ مَن يَقُولُ رَبَّنَآ ءَاتِنَا فِى ٱلدُّنْيَا وَمَا لَهُۥ فِى ٱلْـَٔاخِرَةِ مِنْ خَلَٰقٍ
Easy-read (simplified)fa'idhaa qadaytum manaasikakum fadhkuroo llaaha kadhikrikum aabaa'akum aw ashadda dhikran famina n-naasi man yaqoolu rabbanaa aatinaa fee d-dunyaa wamaa lahu fee l-'aakhirati min khalaaq
DIN 31635faʾiḏā qaḍaytum manāsikakum faḏkurū llāha kaḏikrikum ʾābāʾakum ʾaw ʾašadda ḏikran famina n-nāsi man yaqūlu rabbanā ʾātinā fī d-dunyā wamā lahu fī l-ʾāḫirati min ḫalāqin
When you have completed your rites, remember God as you remember your parents, or even more. Among the people is he who says, "Our Lord, give us in this world," yet he has no share in the Hereafter.
And when ye have completed your devotions, then remember Allah as ye remember your fathers or with a more lively remembrance. But of mankind is he who saith: "Our Lord! Give unto us in the world," and he hath no portion in the Hereafter
And when ye have performed your rites, remember God as ye remember your fathers, or with a keener memory still. There is among men such as says, 'Our Lord! give us in this world;' but of the future life no portion shall he have
And when ye have finished your holy rites, remember God as ye remember your own fathers, or with a yet more intense remembrance! Some men there are who say, "O our Lord! give us our portion in this world:" but such shall have no portion in the next life
And when ye have finished your holy ceremonies, remember God, according as ye remember your fathers, or with a more reverend commemoration. There are some men who say, O Lord, give us our portion in this world; but such shall have no portion in the next life
وَمِنْهُم مَّن يَقُولُ رَبَّنَآ ءَاتِنَا فِى ٱلدُّنْيَا حَسَنَةً وَفِى ٱلْـَٔاخِرَةِ حَسَنَةً وَقِنَا عَذَابَ ٱلنَّارِ
Easy-read (simplified)waminhum man yaqoolu rabbanaa aatinaa fee d-dunyaa hasanatan wafee l-'aakhirati hasanatan waqinaa 'adhaaba n-naar
DIN 31635waminhum man yaqūlu rabbanā ʾātinā fī d-dunyā ḥasanatan wafī l-ʾāḫirati ḥasanatan waqinā ʿaḏāba n-nāri
And among them is he who says, "Our Lord, give us goodness in this world, and goodness in the Hereafter, and protect us from the torment of the Fire."
And of them (also) is he who saith: "Our Lord! Give unto us in the world that which is good and in the Hereafter that which is good, and guard us from the doom of Fire
And some there be who say, 'Our Lord! give us in this world good and in the future good; and keep us from the torment of the fire
And some say, "O our Lord! give us good in this world and good in the next, and keep us from the torment of the fire
And there are others who say, O Lord, give us good in this world, and also good in the next world, and deliver us from the torment of hell fire
2:202 — the verse above
وَٱذْكُرُوا۟ ٱللَّهَ فِىٓ أَيَّامٍ مَّعْدُودَٰتٍ فَمَن تَعَجَّلَ فِى يَوْمَيْنِ فَلَآ إِثْمَ عَلَيْهِ وَمَن تَأَخَّرَ فَلَآ إِثْمَ عَلَيْهِ لِمَنِ ٱتَّقَىٰ وَٱتَّقُوا۟ ٱللَّهَ وَٱعْلَمُوٓا۟ أَنَّكُمْ إِلَيْهِ تُحْشَرُونَ
Easy-read (simplified)wadhkuroo llaaha fee ayyaamin ma'doodaatin faman ta'ajjala fee yawmayni falaa ithma 'alayhi waman ta'akhkhara falaa ithma 'alayhi limani taqaa waattaqoo llaaha wa'lamoo annakum ilayhi tuhsharoon
DIN 31635waḏkurū llāha fī ʾayyāmin maʿdūdātin faman taʿaǧǧala fī yawmayni falā ʾiṯma ʿalayhi waman taʾaḫḫara falā ʾiṯma ʿalayhi limani taqā wāttaqū llāha waʿlamū ʾannakum ʾilayhi tuḥšarūna
And remember God during the designated days. But whoever hurries on in two days commits no wrong, and whoever stays on commits no wrong-provided he maintains righteousness. And obey God, and know that to Him you will be gathered.
Remember Allah through the appointed days. Then whoso hasteneth (his departure) by two days, it is no sin for him, and whoso delayeth, it is no sin for him; that is for him who wardeth off (evil). Be careful of your duty to Allah, and know that unto Him ye will be gathered
Remember God for a certain number of days; but whoso hastens off in two days, it is no sin to him, and he who lingers on it is no sin to him,- for him who fears. So fear ye God and know that unto Him shall ye be gathered
Bear God in mind during the stated days: but if any haste away in two days, it shall be no fault in him: And if any tarry longer, it shall be no fault in him, if he fear God. Fear God, then, and know that to Him shall ye be gathered
Remember God the appointed number of days: But if any haste to depart from the valley of Mina in two days, it shall be no crime in him. And if any tarry longer, it shall be no crime in him, in him who feareth God. Therefore fear God, and know that unto him ye shall be gathered
وَمِنَ ٱلنَّاسِ مَن يُعْجِبُكَ قَوْلُهُۥ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَيُشْهِدُ ٱللَّهَ عَلَىٰ مَا فِى قَلْبِهِۦ وَهُوَ أَلَدُّ ٱلْخِصَامِ
Easy-read (simplified)wamina n-naasi man yu'jibuka qawluhu fee l-hayaati d-dunyaa wayushhidu llaaha 'alaa maa fee qalbihi wahuwa aladdu l-khisaam
DIN 31635wamina n-nāsi man yuʿǧibuka qawluhu fī l-ḥayāti d-dunyā wayušhidu llāha ʿalā mā fī qalbihi wahuwa ʾaladdu l-ḫiṣāmi
Among the people is he whose speech about the worldly life impresses you, and he calls God to witness what is in his heart, while he is the most hostile of adversaries.
And of mankind there is he whoso conversation on the life of this world pleaseth thee (Muhammad), and he calleth Allah to witness as to that which is in his heart; yet he is the most rigid of opponents
There is among men one whose speech about the life of this world pleases thee, and he calls on God to witness what is in his heart; yet is he most fierce in opposition unto thee
A man there is who surpriseth thee by his discourse concerning this life present. He taketh God to witness what is in his heart; yet is he the most zealous in opposing thee
There is a man who causeth thee to marvel by his speech concerning this present life, and calleth God to witness that which is in his heart, yet he is most intent in opposing thee
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
أُولَٰئِكَ لَهُمْ نَصِيبٌ مِّمَّا كَسَبُوا وَاللَّهُ سَرِيعُ الْحِسَابِ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
In plain words — none yet for this verse
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/