Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Bear God in mind during the stated days: but if any haste away in two days, it shall be no fault in him: And if any tarry longer, it shall be no fault in him, if he fear God. Fear God, then, and know that to Him shall ye be gathered
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
Compare translations (4)Talal Itani· published 2012
And remember God during the designated days. But whoever hurries on in two days commits no wrong, and whoever stays on commits no wrong-provided he maintainsrighteousness. And obey God, and know that to Him you will be gathered.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
Remember Allah through the appointed days. Then whoso hasteneth (his departure) by two days, it is no sin for him, and whoso delayeth, it is no sin for him; that is for him who wardeth off (evil). Be careful of your duty to Allah, and know that unto Him ye will be gathered
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
Remember God for a certain number of days; but whoso hastens off in two days, it is no sin to him, and he who lingers on it is no sin to him,- for him who fears. So fear ye God and know that unto Him shall ye be gathered
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Remember God the appointed number of days: But if any haste to depart from the valley of Mina in two days, it shall be no crime in him. And if any tarry longer, it shall be no crime in him, in him who feareth God. Therefore fear God, and know that unto him ye shall be gathered
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Përmendeni Allahun gjatë ditëve të caktuara (të teshrikut)[19]. Kush ngutet të dalë (nga Mina) pas dy ditësh, nuk ka gjynah, por as ai që rri (një ditë) më shumë nuk ka gjynah. Kjo vlen për atë që ka frikë nga Allahu. Prandaj, frikësojuni Allahut dhe dijeni se tek Ai do të tuboheni.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
আর তোমরা নির্ধারিত দিনগুলোতে আল্লাহকে স্মরণ করো।(৩৮) অতঃপর কেউ যদি তাড়াতাড়ি করে দুই দিনে (৩৯) চলে আসে, তবে তার কোনো পাপ নেই। আর যে ব্যক্তি বিলম্ব (৪০) করে আসে তারও কোনো পাপ নেই। এ (বিধান) তার জন্য যে তাক্ওয়া অবলম্বন করে। আর তোমরা আল্লাহ্র তাকওয়া অবলম্বন করো এবং জেনে রাখো, একদিন তোমাদেরকে তাঁরই নিকট সমবেত করা হবে।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
I Allaha spominjite u danima određenim! A onome ko požuri, pa to učini u dva dana, nije grijeh, kao što nije grijeh ni onome koji još ostane, ako je bogobojazan. Bojte se Allaha, i znajte da ćete svi pred Njim biti sakupljeni.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
I Allaha spominjite u danima određenim! A onome tko požuri, pa to učini u dva dana, nije grijeh, kao što nije grijeh ni onome koji još ostane, ako je bogobojazan. Bojte se Allaha, i znajte da ćete svi pred Njim biti sakupljeni.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Jaŋtee Innde Alla he ñalɗi limtaaɗi. On yaccinɗo he nder balɗe ɗiɗi, bakkaatu fawaaki mo; on neɓtinɗo kadi, bakkaatu fawaaki mo.Wonande on deentiiɗo . Hulee Alla, nganndon pellet ɗo makko mooɓindiroyte-ɗon.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
და ახსენეთ ალლაჰი განსაზღვრულ დღეებში [ათ-თაშრიყის დღეებში]. ვინც იჩქარებს ორ დღეში [1], მასზე ცოდვა არ არის. და ვინც დაყოვნდება [2], მასზეც ცოდვა არ არის, ეს არის იმათთვის, ვინც ერიდება ალლაჰის სასჯელს (იქნება ეს დაჩქარებით დასრულება თუ დაყოვნება). და ერიდეთ ალლაჰის სასჯელს, და იცოდეთ, რომ თქვენ მის წინაშე შეიკრიბებით.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Und gedenkt Allahs während einer bestimmten Anzahl von Tagen. Wer sich nun in zwei Tagen (mit dem Aufbruch) beeilt, den trifft keine Sünde, und wer länger bleibt, den trifft keine Sünde. (Dies gilt) für den, der (Allah) fürchtet. Und fürchtet Allah und wisst, dass ihr zu Ihm versammelt werdet!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Και να μνημονεύετε τον Αλλάχ σε (συγκεκριμένες) καταμετρημένες ημέρες (την 11η, τη 12η και τη 13η του μήνα Δου-αλ-Χίτζα, κατά τις οποίες οι προσκυνητές μένουν στην περιοχή Μένα κατά το Χατζ). Όποιος όμως επισπεύδει (την αναχώρησή του) μετά τη δεύτερη μέρα (δηλ. πριν τη δύση της 12ης ημέρας αφού έριξε τις Τζαμαράτ -πέτρες-) – δεν υπάρχει αμαρτία σ’ αυτόν. Και όποιος καθυστερεί (μέχρι την τρίτη ημέρα) – δεν υπάρχει αμαρτία σ’ αυτόν. (Αυτά είναι) γι’ αυτόν που φοβάται τον Αλλάχ (τελώντας το Χατζ όπως όρισε ο Αλλάχ). Και να φυλαχθείτε από την τιμωρία του Αλλάχ (μέσω της υπακοής των εντολών Tου) και να γνωρίζετε ότι σε Αυτόν θα συγκεντρωθείτε.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
तथा अल्लाह को चंद गिने हुए दिनों[122] में याद करो। फिर जो दो दिनों में (मिना से) जल्द चला[123] जाए, तो उसपर कोई दोष नहीं और जो देर[124] से निकले, तो उसपर भी कोई दोष नहीं, उस व्यक्ति के लिए जो (अल्लाह से) डरे तथा अल्लाह से डरो और जान लो कि निःसंदेह तुम उसी की ओर एकत्र किए जाओगो।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
E invocate Allāh in giorni stabiliti; ma non farà peccato chi si anticipa, compiendo il rito in due giorni, o chi ritarda; ciò vale per quelli che hanno timore, e temete Allāh e sappiate che tornerete tutti a Lui.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
203. Ir prisiminkite Allahą nustatytomis Dienomis [27]. Tačiau nėra nuodėmės tam, kuris skuba išvykti per dvi dienas, ir nėra nuodėmės tam, kuris pasilieka, jei jo tikslas – daryti gera ir paklusti Allahui (bijoti Jo). Ir žinokite, kad jūs tikrai būsite surinkti pas Jį.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
Guyyoota (minaa 3n) lakkaa’amtuu keessatti Rabbiin faarsaa. Namni guyyaa lama keessatti jarjaree (deeme) badiin isarra hin jiru, Namni booda aanes (sadi guuttate) badiin isa irra hin jiru. (Kun) nama (Rabbiin) sodaateefi. Rabbiin sodaadhaa beekaa isin gama isaatti oofamtanii.[75]
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Поминайте Аллаха в определённые дни. Кто поспешит [уйти] через два дня, нет греха на нём, и кто задержится, нет греха на нём, — для того, кто был богобоязнен. Бойтесь Аллаха и знайте, что, воистину, к Нему вы будете собраны.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
И Аллаха спомињите у данима одређеним! А ономе ко пожури, па то учини у два дана, није грех, као што није грех ни ономе који још остане, ако је богобојазан. Бојте се Аллаха, и знајте да ћете сви пред Њим бити сакупљени.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Na mtajeni Mwenyezi Mungu katika zile siku zinazohisabiwa. Lakini mwenye kufanya haraka (akarejea) katika siku mbili, basi hakuna dhambi juu yake. Na mwenye kukawia, pia hakuna dhambi juu yake, kwa mwenye kumcha Mungu. Na mcheni Mwenyezi Mungu, na jueni kwamba nyinyi mtakusanywa kwake.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Och prisa Gud under de fastställda dagarna! Men den som [under vallfärden] beger sig iväg [från Minā] efter två dagar har inte syndat, och den som stannar kvar [en dag till] har inte heller syndat, om han gjort det baserat på gudsfruktan. Ja, frukta Gud och vet att ni åter ska samlas till honom.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Allah’ı sayılı günlerde de anın. Günahtan sakınan kimseye, acele edip (Mina’daki ibadeti) iki günde bitirse de günah yoktur, geri kalsa da günah yoktur. Allah’tan sakının, O'nun huzurunda toplanacağınızı bilin.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
اور اللہ تعالیٰ کی یاد ان گنتی کے چند دنوں (ایام تشریق) میں کرو[1] ، دو دن کی جلدی کرنے والے پر بھی کوئی گناه نہیں، اور جو پیچھے ره جائے اس پر بھی کوئی گناه نہیں[2]، یہ پرہیزگارکے لئے ہے اور اللہ تعالیٰ سے ڈرتے رہو اور جان رکھو کہ تم سب اسی کی طرف جمع کئے جاؤ گے۔
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
DIN 31635waminhum man yaqūlu rabbanā ʾātinā fī d-dunyā ḥasanatan wafī l-ʾāḫirati ḥasanatan waqinā ʿaḏāba n-nāri
Talal Itani2012 And among them is he who says, "Our Lord, give us goodness in this world, and goodness in the Hereafter, and protect us from the torment of the Fire."
Mohammed Marmaduke William Pickthall1930 And of them (also) is he who saith: "Our Lord! Give unto us in the world that which is good and in the Hereafter that which is good, and guard us from the doom of Fire
Edward Henry Palmer1880 And some there be who say, 'Our Lord! give us in this world good and in the future good; and keep us from the torment of the fire
John Medows Rodwell1861 And some say, "O our Lord! give us good in this world and good in the next, and keep us from the torment of the fire
George Sale1734 And there are others who say, O Lord, give us good in this world, and also good in the next world, and deliver us from the torment of hell fire
Easy-read (simplified)wamina n-naasi man yu'jibuka qawluhu fee l-hayaati d-dunyaa wayushhidu llaaha 'alaa maa fee qalbihi wahuwa aladdu l-khisaam
DIN 31635wamina n-nāsi man yuʿǧibuka qawluhu fī l-ḥayāti d-dunyā wayušhidu llāha ʿalā mā fī qalbihi wahuwa ʾaladdu l-ḫiṣāmi
Talal Itani2012 Among the people is he whose speech about the worldly life impresses you, and he calls God to witness what is in his heart, while he is the most hostile of adversaries.
Mohammed Marmaduke William Pickthall1930 And of mankind there is he whoso conversation on the life of this world pleaseth thee (Muhammad), and he calleth Allah to witness as to that which is in his heart; yet he is the most rigid of opponents
Edward Henry Palmer1880 There is among men one whose speech about the life of this world pleases thee, and he calls on God to witness what is in his heart; yet is he most fierce in opposition unto thee
John Medows Rodwell1861 A man there is who surpriseth thee by his discourse concerning this life present. He taketh God to witness what is in his heart; yet is he the most zealous in opposing thee
George Sale1734 There is a man who causeth thee to marvel by his speech concerning this present life, and calleth God to witness that which is in his heart, yet he is most intent in opposing thee
Talal Itani2012 When he gains power, he strives to spread corruption on earth, destroying properties and lives. God does not like corruption.
Mohammed Marmaduke William Pickthall1930 And when he turneth away (from thee) his effort in the land is to make mischief therein and to destroy the crops and the cattle; and Allah loveth not mischief
Edward Henry Palmer1880 And when he turns away, he strives upon the earth to do evil therein, and to destroy the tilth and the stock; verily, God loves not evil doing
John Medows Rodwell1861 And when he turneth his back on thee, he runneth through the land to enact disorders therein, and layeth waste the fields and flocks: but God loveth not the disorder
George Sale1734 and when he turneth away from thee, he hasteth to act corruptly in the earth, and to destroy that which is sown, and springeth up: But God loveth not corrupt doing
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.64 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · Mohammed Marmaduke William Pickthall0.76
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.74
Talal Itani · George Sale0.71
Talal Itani · Edward Henry Palmer0.67
Mohammed Marmaduke William Pickthall · George Sale0.67
Talal Itani · John Medows Rodwell0.64
Edward Henry Palmer · John Medows Rodwell0.62
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.59
Edward Henry Palmer · George Sale0.55
John Medows Rodwell · George Sale0.48
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
Sources, editions and licences for everything above
ReceiptsSource fact
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.