وَٱسْتَعِينُوا۟ بِٱلصَّبْرِ وَٱلصَّلَوٰةِ وَإِنَّهَا لَكَبِيرَةٌ إِلَّا عَلَى ٱلْخَٰشِعِينَ
Easy-read (simplified)wasta'eenoo bis-sabri was-salaati wa'innahaa lakabeeratun illaa 'alaa l-khaashi'een
DIN 31635wastaʿīnū biṣ-ṣabri waṣ-ṣalāti waʾinnahā lakabīratun ʾillā ʿalā l-ḫāšiʿīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Seek aid with patience and prayer, though it is a hard thing save for the humble
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And seek help through patience and prayer. But it is difficult, except for the devout.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Seek help in patience and prayer; and truly it is hard save for the humble-minded
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And seek help with patience and prayer: a hard duty indeed is this, but not to the humble
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ask help with perseverance and prayer; this indeed is grievous, unless to the humble
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Kërkoni ndihmë me durim e me namaz! Kjo[7] është njëmend e vështirë, përveçse për të përulurit,
আর তোমরা ধৈর্য ও সালাতের মাধ্যমে সাহায্য চাও । নিশ্চয় তা বিনীত-অনুগত ছাড়া অন্যদের জন্যে অবশ্যই কঠিন।
Tražite sebi pomoć u strpljenju i namazu. To je, doista, teško, osim poniznima,
Tražite sebi pomoć u strpljenju i molitvi. To je doista teško, osim poniznima,
Mballitoree muñal e juulde, pellet ende saɗti so wonaa he ɓeen yankiniiɓe ɓee.
და ითხოვეთ დახმარება (ალლაჰისგან) (ყველა თქვენს საქმეში) მოთმინებითა და ლოცვით; რადგან ის [ლოცვა] მძიმე ტვირთია (ყველასთვის), გარდა მხოლოდ მორჩილთათვის,
Und sucht Beistand in der Geduld und im Gebet! Das ist ja gewiss schwer, außer für die (in Demut und Ergebung) Ehrfürchtigen,
Και να αναζητάτε τη βοήθεια (του Αλλάχ) μέσω της υπομονής και της προσευχής (που σας φέρνει πιο κοντά στον Αλλάχ), και στ’ αλήθεια αυτή (η προσευχή) είναι βαριά, εκτός για τους αληθινούς ταπεινούς πιστούς (που υποτάσσονται στον Αλλάχ)..
तथा सब्र और नमाज़ से मदद माँगो और निःसंदेह वह (नमाज़) निश्चय बहुत भारी है, परंतु अल्लाह के प्रति पूर्ण समर्पण करने वालों पर (नहीं)।[24]
E aiutatevi con la pazienza e la preghiera con devozione, che in verità è impegnativa, ma non per gli umili,
45. Ir ieškokite pagalbos kantrybėje ir As-Salat (maldoje). Iš tiesų tai ypatingai sunku, išskyrus Al-Khašiūn [t. y. tikriesiems tikintiesiems Allahą – tiems, kurie paklūsta Allahui visiškai atsiduodami, visuomet bijodami Jo Bausmės ir tiki Jo Pažadu (Rojumi) ir Jo Perspėjimu (Pragaru)].
(Amrii teessan hundarratti) Obsaafi salaataan gargaarsifadhaa. Dhugumatti, isheen warra Rabbiin sodaatan irratti malee ulfaattuudha.
И ищите помощи посредством терпения и молитвы. Воистину, это тяжело, кроме как для смиренных,
Помозите се стрпљењем и молитвом, а то је, заиста, тешко, осим понизнима,
Na tafuteni msaada kwa kusubiri na kwa kusali; na kwa hakika jambo hilo ni gumu isipokuwa kwa wanyenyekevu.
Sök hjälp genom tålamod och bön; och den är ytterst betungande, förutom för dem vars hjärtan ödmjukar sig [inför Gud] –
Sabır ve namazla Allah’tan yardım isteyin ve şüphesiz bu (namaz), huşu duyanlardan başkasına ağır gelir.
اور صبر اور نماز کے ساتھ مدد طلب کرو[1] یہ چیز شاق ہے، مگر ڈر رکھنے والوں پر(نہیں)۔[2]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَأَقِيمُوا۟ ٱلصَّلَوٰةَ وَءَاتُوا۟ ٱلزَّكَوٰةَ وَٱرْكَعُوا۟ مَعَ ٱلرَّٰكِعِينَ
Easy-read (simplified)wa'aqeemoo s-salaata wa'aatoo z-zakaata warka'oo ma'a r-raaki'een
DIN 31635waʾaqīmū ṣ-ṣalāta waʾātū z-zakāta warkaʿū maʿa r-rākiʿīna
The translators word this verse differently
And attend to your prayers, and practice regular charity, and kneel with those who kneel.
Establish worship, pay the poor-due, and bow your heads with those who bow (in worship)
Be steadfast in prayer, give the alms, and bow down with those who bow
And observe prayer and pay the legal impost, and bow down with those who bow
observe the stated times of prayer, and pay your legal alms, and bow down yourselves with those who bow down
أَتَأْمُرُونَ ٱلنَّاسَ بِٱلْبِرِّ وَتَنسَوْنَ أَنفُسَكُمْ وَأَنتُمْ تَتْلُونَ ٱلْكِتَٰبَ أَفَلَا تَعْقِلُونَ
Easy-read (simplified)ata'muroona n-naasa bil-birri watansawna anfusakum wa'antum tatloona l-kitaaba afalaa ta'qiloon
DIN 31635ʾataʾmurūna n-nāsa bil-birri watansawna ʾanfusakum waʾantum tatlūna l-kitāba ʾafalā taʿqilūna
The translators word this verse differently
Do you command people to virtuous conduct, and forget yourselves, even though you read the Scripture? Do you not understand?
Enjoin ye righteousness upon mankind while ye yourselves forget (to practise it)? And ye are readers of the Scripture! Have ye then no sense
Will ye order men to do piety and forget yourselves? ye read the Book, do ye not then understand
Will ye enjoin what is right upon others, and forget yourselves? Yet ye read the Book: will ye not understand
Will ye command men to do justice, and forget your own souls? Yet ye read the book of the law: Do ye not therefore understand
2:45 — the verse above
ٱلَّذِينَ يَظُنُّونَ أَنَّهُم مُّلَٰقُوا۟ رَبِّهِمْ وَأَنَّهُمْ إِلَيْهِ رَٰجِعُونَ
Easy-read (simplified)alladheena yazunnoona annahum mulaaqoo rabbihim wa'annahum ilayhi raaji'oon
DIN 31635allaḏīna yaẓunnūna ʾannahum mulāqū rabbihim waʾannahum ʾilayhi rāǧiʿūna
Those who know that they will meet their Lord, and that to Him they will return.
Who know that they will have to meet their Lord, and that unto Him they are returning
who think that they will meet their Lord, and that to Him will they return
Who bear in mind that they shall meet their Lord, and that unto Him shall they return
who seriously think they shall meet their Lord, and that to Him they shall return
يَٰبَنِىٓ إِسْرَٰٓءِيلَ ٱذْكُرُوا۟ نِعْمَتِىَ ٱلَّتِىٓ أَنْعَمْتُ عَلَيْكُمْ وَأَنِّى فَضَّلْتُكُمْ عَلَى ٱلْعَٰلَمِينَ
Easy-read (simplified)yaa banee israa'eela dhkuroo ni'matiya llatee an'amtu 'alaykum wa'annee faddaltukum 'alaa l-'aalameen
DIN 31635yā banī ʾisrāʾīla ḏkurū niʿmatiya llatī ʾanʿamtu ʿalaykum waʾannī faḍḍaltukum ʿalā l-ʿālamīna
O Children of Israel! Remember My favor which I bestowed upon you, and I that favored you over all nations.
O Children of Israel! Remember My favour wherewith I favoured you and how I preferred you to (all) creatures
O ye children of Israel! remember my favours which I have favoured you with, and that I have preferred you above the worlds
O children of Israel! remember my favour wherewith I shewed favour upon you; for verily to you above all human beings have I been bounteous
O children of Israel, remember my favour wherewith I have favoured you, and that I have preferred you above all nations
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَاسْتَعِينُوا بِالصَّبْرِ وَالصَّلَاةِ وَإِنَّهَا لَكَبِيرَةٌ إِلَّا عَلَى الْخَاشِعِينَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
In plain words — none yet for this verse
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Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.63 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/