قَالَ رَبِّ ٱشْرَحْ لِى صَدْرِى
Easy-read (simplified)qaala rabbi shrah lee sadree
DIN 31635qāla rabbi šraḥ lī ṣadrī
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
He said, "O my Lord! enlarge my breast for me
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
He said, "My Lord, put my heart at peace for me.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
(Moses) said: My Lord! relieve my mind
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Said he, 'My Lord! expand for me my breast
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Moses answered, Lord, enlarge my breast
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ai tha: "Zoti im, zgjeroma gjoksin,
সে (মূসা) বললো: ‘হে আমার রব, আপনি আমার বুক প্রশস্ত করে দিন।’
“Gospodaru moj”, reče Musa, “učini prostranim prsa moja,
“Gospodaru moj,” reče Mojsije, “učini prostranim prsa moja,
O maaki: "Jooma Yaacnanam ɓernde am nde.
უთხრა [მუსამ]: «უფალო! გამიფართოვე ჩემი გული [ამომაცილე ყველაფერი, რაც ხელს მიშლის წინასწარმეტყველური მოვალეობის შესრულებაში და სირთულეების ატანაში]
Er sagte: „Mein Herr, weite mir meine Brust,
(Ο Μωυσής) είπε: «Κύριέ μου! Κάνε το στήθος μου πιο ανοιχτό (για να αντέξω το κακό του Φαραώ),
उसने कहा : ऐ मेरे पालनहार! मेरे लिए मेरा सीना खोल दे।
Disse: «Dio mio, rinsaldami il petto
25. [Mūsa (Mozė)] tarė: „Mano Viešpatie, atverk man mano krūtinę (suteik man pasitikėjimo savimi, pasitenkinimo ir drąsos).
(Muusaan) ni jedhe: “Yaa Gooftaa kiyya! Qoma tiyya naaf bal’isi.
Он сказал: «Господь мой! Раскрой мне грудь мою,
„Мој Господару“, рече Мојсије, „учини пространим моја прса,
(Musa) akasema: Ewe Mola wangu Mlezi! Nikunjulie kifua changu.
Han sa: ”Herre! Stärk mitt hjärta,
"Rabbim gönlüme ferahlık ver!" dedi.
موسیٰ (علیہ السلام) نے کہا اے میرے پروردگار! میرا سینہ میرے لئے کھول دے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
لِنُرِيَكَ مِنْ ءَايَٰتِنَا ٱلْكُبْرَى
Easy-read (simplified)linuriyaka min aayaatinaa l-kubraa
DIN 31635linuriyaka min ʾāyātinā l-kubrā
That We may show you some of Our greatest signs.
That We may show thee (some) of Our greater portents
to show thee of our great signs
That We may shew thee the greatest of our signs
That we may shew thee some of our greatest signs
ٱذْهَبْ إِلَىٰ فِرْعَوْنَ إِنَّهُۥ طَغَىٰ
Easy-read (simplified)idhhab ilaa fir'awna innahu taghaa
DIN 31635iḏhab ʾilā firʿawna ʾinnahu ṭaġā
The translators word this verse differently
Go to Pharaoh; He has transgressed."
Go thou unto Pharaoh! Lo! he hath transgressed (the bounds)
Go unto Pharaoh, verily, he is outrageous
Go to Pharaoh, for he hath burst all bounds
Go unto Pharaoh: For he is exceedingly impious
20:25 — the verse above
وَيَسِّرْ لِىٓ أَمْرِى
Easy-read (simplified)wayassir lee amree
DIN 31635wayassir lī ʾamrī
The translators word this verse differently
And ease my task for me.
And ease my task for me
and make what I am bidden easy to me
And make my work easy for me
and make what thou hast commanded me easy unto me
وَٱحْلُلْ عُقْدَةً مِّن لِّسَانِى
Easy-read (simplified)wahlul 'uqdatan min lisaanee
DIN 31635waḥlul ʿuqdatan min lisānī
And untie the knot from my tongue.
And loose a knot from my tongue
and loose the knot from my tongue
And loose the knot of my tongue
And loose the knot of my tongue
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
قَالَ رَبِّ اشْرَحْ لِي صَدْرِي
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
In plain words — none yet for this verse
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.66 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/