وَمَن يَأْتِهِۦ مُؤْمِنًا قَدْ عَمِلَ ٱلصَّٰلِحَٰتِ فَأُو۟لَٰٓئِكَ لَهُمُ ٱلدَّرَجَٰتُ ٱلْعُلَىٰ
Easy-read (simplified)waman ya'tihi mu'minan qad 'amila s-saalihaati fa'oolaa'ika lahumu d-darajaatu l-'ulaa
DIN 31635waman yaʾtihi muʾminan qad ʿamila ṣ-ṣāliḥāti faʾūlāʾika lahumu d-daraǧātu l-ʿulā
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
But he who comes to Him a believer who has done aright - these, for them are the highest ranks
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
But whoever comes to Him a believer, having worked righteousness-these will have the highest ranks.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
But whoso cometh unto Him a believer, having done good works, for such are the high stations
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
But he who shall come before Him, a believer, with righteous works, - these! the loftiest grades await them
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
But whoever shall appear before him, having been a true believer, and shall have worked righteousness, for these are prepared the highest degrees of happiness
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ndërkaq, kush i vete Atij si besimtar, që ka bërë vepra të mira, të këtillëve u takojnë shkallët më të larta:
আর যারা তাঁর নিকট আসবে মু’মিন অবস্থায়, সৎকর্ম করে, তাদের জন্যই রয়েছে সুউচ্চ মর্যাদা।
a one koji pred Njega dođu kao vjernici, a koji su dobra djela činili – njih sve čekaju visoki stepeni,
a one koji pred Njega dođu kao vjernici, a koji su dobra djela činili – njih sve čekaju visoki položaji,
mo ari ka makko ko o gooŋɗinɗo hara gooŋɗii o golliino moƴƴi ɗi, haray ɓen ɗon no woodani ɓe Darjaaji Toowɗi ɗin.
ხოლო ის, ვინც წარსდგება მის [ალლაჰის] წინაშე მორწმუნედ, რომელმაც სიკეთე აკეთა, სწორედ მათთვის არის გამზადებული უმაღლესი საფეხურები.
Und wer zu Ihm als Gläubiger kommt, der bereits rechtschaffene Taten verrichtet hat, für jene gibt es die höchsten Rangstufen,
Αλλά όποιος έρχεται σ' Αυτόν ως πιστός, έχοντας κάνει καλές πράξεις, αυτοί είναι που θα έχουν τα υψηλότερα επίπεδα (στον Παράδεισο).
तथा जो उसके पास मोमिन बनकर आएगा कि उसने अच्छे कर्म किए होंगे, तो यही लोग हैं जिनके लिए सर्वोच्च पद हैं।
e chi Gli verrà da credente e avrà fatto il bene, quelli avranno i ranghi superiori:
75. Tačiau kas atvyks pas Jį (Allahą), būdamas tikinčiuoju (Allaho Vienumą), ir bus daręs teisingus gerus darbus, tokiam – aukštos padėtys (Amžinybėje), -
Namni Mu’umina ta’ee, dhugumaan hojiilee gaarii hojjataa gara Isaa dhufe isaan sun isaaniif sadarkaalee ol ta’aatu (jannataatu) jira.
А кто придёт к Нему верующим, совершив праведные деяния, — тем [уготованы] высшие степени:
а оне који пред Њим дођу као верници, а радили су добра дела, чекају високи степени,
Na anayemjia Yeye naye ni Muumini na akatenda mema, basi hao watakuwa na daraja za juu.
Men de som kommer till honom som troende, med rättfärdiga handlingar, för dem väntar de högsta nivåerna:
Kim de Mümin ve salih amel işlemiş olarak gelirse, işte onlar için de en yüksek dereceler vardır.
اور جو بھی اس کے پاس ایمان کی حالت میں حاضر ہوگا اور اس نے اعمال بھی نیک کیے ہوں گے اس کے لئے بلند وباﻻ درجے ہیں.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
إِنَّآ ءَامَنَّا بِرَبِّنَا لِيَغْفِرَ لَنَا خَطَٰيَٰنَا وَمَآ أَكْرَهْتَنَا عَلَيْهِ مِنَ ٱلسِّحْرِ وَٱللَّهُ خَيْرٌ وَأَبْقَىٰٓ
Easy-read (simplified)innaa aamannaa birabbinaa liyaghfira lanaa khataayaanaa wamaa akrahtanaa 'alayhi mina s-sihri wallaahu khayrun wa'abqaa
DIN 31635ʾinnā ʾāmannā birabbinā liyaġfira lanā ḫaṭāyānā wamā ʾakrahtanā ʿalayhi mina s-siḥri wallāhu ḫayrun waʾabqā
We have believed in our Lord, so that He may forgive us our sins, and the magic you have compelled us to practice. God is Better, and more Lasting."
Lo! we believe in our Lord, that He may forgive us our sins and the magic unto which thou didst force us. Allah is better and more lasting
Verily, we believe in our Lord, that He may pardon us our sins, and the magic thou hast forced us to use; and God is better and more lasting
of a truth we have believed on our Lord that he may pardon us our sins and the sorcery to which thou hast forced us, for God is better, and more abiding than thou
Verily we believe on our Lord, that he may forgive us our sins, and the sorcery which thou hast forced us to exercise: For God is better to reward, and more able to prolong punishment than thou
إِنَّهُۥ مَن يَأْتِ رَبَّهُۥ مُجْرِمًا فَإِنَّ لَهُۥ جَهَنَّمَ لَا يَمُوتُ فِيهَا وَلَا يَحْيَىٰ
Easy-read (simplified)innahu man ya'ti rabbahu mujriman fa'inna lahu jahannama laa yamootu feehaa walaa yahyaa
DIN 31635ʾinnahu man yaʾti rabbahu muǧriman faʾinna lahu ǧahannama lā yamūtu fīhā walā yaḥyā
The translators word this verse differently
Whoever comes to his Lord guilty, for him is Hell, where he neither dies nor lives.
Lo! whoso cometh guilty unto his Lord, verily for him is hell. There he will neither die nor live
Verily, he who comes to his Lord a sinner,- verily, for him is hell; he shall not die therein, and shall not live
As for him who shall come before his Lord laden with crime - for him verily is Hell: he shall not die in it and he shall not live
Verily whosoever shall appear before his Lord on the day of judgment, polluted with crimes, shall have hell for his reward; he shall not die therein, neither shall he live
20:75 — the verse above
جَنَّٰتُ عَدْنٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا وَذَٰلِكَ جَزَآءُ مَن تَزَكَّىٰ
Easy-read (simplified)jannaatu 'adnin tajree min tahtihaa l-'anhaaru khaalideena feehaa wadhaalika jazaa'u man tazakkaa
DIN 31635ǧannātu ʿadnin taǧrī min taḥtihā l-ʾanhāru ḫālidīna fīhā waḏālika ǧazāʾu man tazakkā
The Gardens of Perpetuity, beneath which rivers flow, dwelling therein forever. That is the reward for him who purifies himself.
Gardens of Eden underneath which rivers flow, wherein they will abide for ever. That is the reward of him who groweth
gardens of Eden beneath which rivers flow, to dwell therein for aye; for that is the reward of him who keeps pure
Gardens of Eden, beneath whose trees the rivers flow: therein shall they abide for ever. This, the reward of him who hath been pure
namely, gardens of perpetual abode, which shall be watered by rivers; they shall remain therein for ever: And this shall be the reward of him who shall be pure
وَلَقَدْ أَوْحَيْنَآ إِلَىٰ مُوسَىٰٓ أَنْ أَسْرِ بِعِبَادِى فَٱضْرِبْ لَهُمْ طَرِيقًا فِى ٱلْبَحْرِ يَبَسًا لَّا تَخَٰفُ دَرَكًا وَلَا تَخْشَىٰ
Easy-read (simplified)walaqad awhaynaa ilaa moosaa an asri bi'ibaadee fadrib lahum tareeqan fee l-bahri yabasan laa takhaafu darakan walaa takhshaa
DIN 31635walaqad ʾawḥaynā ʾilā mūsā ʾan ʾasri biʿibādī faḍrib lahum ṭarīqan fī l-baḥri yabasan lā taḫāfu darakan walā taḫšā
And We inspired Moses: "Travel by night with My servants, and strike for them a dry path across the sea, not fearing being overtaken, nor worrying."
And verily We inspired Moses, saying: Take away My slaves by night and strike for them a dry path in the sea, fearing not to be overtaken, neither being afraid (of the sea)
And we inspired Moses, 'Journey by night with my servants, and strike out for them a dry road in the sea. Fear not pursuit, nor be afraid
Then revealed we to Moses, "Go forth by night with my servants and cleave for them a dry path in the sea; Fear not thou to be overtaken, neither be thou afraid
And we spake by revelation unto Moses, saying, go forth with my servants out of Egypt by night; and smite the waters with thy rod, and make them a dry path through the sea: Be not apprehensive of Pharaoh's overtaking thee; neither be thou afraid
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَمَن يَأْتِهِ مُؤْمِنًا قَدْ عَمِلَ الصَّالِحَاتِ فَأُولَٰئِكَ لَهُمُ الدَّرَجَاتُ الْعُلَىٰ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
In plain words — none yet for this verse
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/