Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Then Pharaoh followed them with his hosts and there covered them that which did cover them of the sea
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Compare translations (4)Talal Itani· published 2012
Pharaoh pursued them with his troops, but the sea overwhelmed them, and completelyengulfed them.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
And when Moses had done so, Pharaoh followed them with his forces; and the waters of the sea which overwhelmed them, overwhelmed them
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Atëherë, Faraoni i ndoqi me ushtrinë e tij, por deti i pushtoi plotësisht.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
তারপর ফিরা‘ঊন তার সেনাবাহিনীসহ তাদের পিছু নিলো। অতঃপর সমুদ্র তাদেরকে সম্পূর্ণরূপে নিমজ্জিত করলো।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
A faraon je za njima s vojskama svojim krenuo, ali su ih talasi mora prekrili,
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
A faraon je za njima s vojskama svojim krenuo, ali su ih valovi mora prekrili,
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Fir'awna jokkitiri ɓe konooli makko ɗi, suumi ɓe ka maayo ko suumi ɓe kon.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
დაედევნა მათ [მუსას და ისრაელის შთამომავალთ] უკან ფარაონი თავისი ჯარით და გადაეფარათ მათ ზღვისგან ის, რაც გადაეფარათ [დაეფარა მათ უზარმაზარი წყლის მასა].
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Da verfolgte sie Fir'aun mit seinen Heerscharen, und es überdeckte sie vom Meer, was sie überdeckte.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Τότε, ο Φαραώ τους καταδίωξε με τους στρατιώτες του (και μπήκαν στο ξερό μονοπάτι στο νερό), αλλά τους κάλυψε από το νερό αυτή (η ποσότητα νερού) που τους κάλυψε (και έτσι πνίγηκαν).
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
फिर फ़िरऔन ने अपनी सेना के साथ उनका पीछा किया, तो उन्हें समुद्र से उस चीज़ ने ढाँप लिया जिसने उन्हें ढाँप लिया।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
Il faraone li seguì con i suoi soldati, che furono sommersi dal mare.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
78. Tada Firaun (Faraonas) vijosi jų įkandin su savo kariuomene, tačiau jūros vanduo visiškai užliejo juos ir apdengė juos.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
И Фараон последовал за ними со своим войском, и покрыло их из моря то, что покрыло.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
И фараон је са својим војскама за њима кренуо, па су их огромни таласи мора прекрили;
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Firauni akawafuata pamoja na majeshi yake. Basi kikawafudikiza humo baharini kilichowafudikiza.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Farao förföljde dem med sina soldater, men havet slöt sig över dem med det som slöt sig över dem [och dränkte dem].
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Firavun askerleriyle onları takip etti. Denizden onları kaplayacak olan su kaplayıverdi.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
فرعون نے اپنے لشکروں سمیت ان کا تعاقب کیا پھر تو دریا ان سب پر چھا گیا جیسا کچھ چھا جانے واﻻ تھا.[1]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Easy-read (simplified)jannaatu 'adnin tajree min tahtihaa l-'anhaaru khaalideena feehaa wadhaalika jazaa'u man tazakkaa
DIN 31635ǧannātu ʿadnin taǧrī min taḥtihā l-ʾanhāru ḫālidīna fīhā waḏālika ǧazāʾu man tazakkā
Talal Itani2012 The Gardens of Perpetuity, beneath which rivers flow, dwelling therein forever. That is the reward for him who purifies himself.
Mohammed Marmaduke William Pickthall1930 Gardens of Eden underneath which rivers flow, wherein they will abide for ever. That is the reward of him who groweth
Edward Henry Palmer1880 gardens of Eden beneath which rivers flow, to dwell therein for aye; for that is the reward of him who keeps pure
John Medows Rodwell1861 Gardens of Eden, beneath whose trees the rivers flow: therein shall they abide for ever. This, the reward of him who hath been pure
George Sale1734 namely, gardens of perpetual abode, which shall be watered by rivers; they shall remain therein for ever: And this shall be the reward of him who shall be pure
Talal Itani2012 And We inspired Moses: "Travel by night with My servants, and strike for them a dry path across the sea, not fearing being overtaken, nor worrying."
Mohammed Marmaduke William Pickthall1930 And verily We inspired Moses, saying: Take away My slaves by night and strike for them a dry path in the sea, fearing not to be overtaken, neither being afraid (of the sea)
Edward Henry Palmer1880 And we inspired Moses, 'Journey by night with my servants, and strike out for them a dry road in the sea. Fear not pursuit, nor be afraid
John Medows Rodwell1861 Then revealed we to Moses, "Go forth by night with my servants and cleave for them a dry path in the sea; Fear not thou to be overtaken, neither be thou afraid
George Sale1734 And we spake by revelation unto Moses, saying, go forth with my servants out of Egypt by night; and smite the waters with thy rod, and make them a dry path through the sea: Be not apprehensive of Pharaoh's overtaking thee; neither be thou afraid
Easy-read (simplified)yaa banee israa'eela qad anjaynaakum min 'aduwwikum wawaa'adnaakum jaaniba t-toori l-'aymana wanazzalnaa 'alaykumu l-manna was-salwaa
DIN 31635yā banī ʾisrāʾīla qad ʾanǧaynākum min ʿaduwwikum wawāʿadnākum ǧāniba ṭ-ṭūri l-ʾaymana wanazzalnā ʿalaykumu l-manna was-salwā
Talal Itani2012 O Children of Israel! We have delivered you from your enemy, and promised you by the right side of the Mount, and sent down to you manna and quails.
Mohammed Marmaduke William Pickthall1930 O Children of Israel! We delivered you from your enemy, and we made a covenant with you on the holy mountain's side, and sent down on you the manna and the quails
Edward Henry Palmer1880 O children of Israel! We have saved you from your enemy; and we made an appointment with you on the right side of the mount; and we sent down upon you the manna and the quails
John Medows Rodwell1861 O children of Israel! we rescued you from your foes; and We appointed a meeting with you on the right side of the mountain; and We caused the manna and the quail to descend upon you
George Sale1734 Thus, O children of Israel, we delivered you from your enemy; and we appointed you the right side of mount Sinai to discourse with Moses and to give him the law; and we caused manna and quails to descend upon you
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.54 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · Mohammed Marmaduke William Pickthall0.70
Talal Itani · George Sale0.65
Mohammed Marmaduke William Pickthall · George Sale0.60
Talal Itani · Edward Henry Palmer0.60
Talal Itani · John Medows Rodwell0.56
John Medows Rodwell · George Sale0.52
Edward Henry Palmer · George Sale0.50
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.50
Edward Henry Palmer · John Medows Rodwell0.44
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.32
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
Sources, editions and licences for everything above
ReceiptsSource fact
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.