قَالَ فَإِنَّا قَدْ فَتَنَّا قَوْمَكَ مِنۢ بَعْدِكَ وَأَضَلَّهُمُ ٱلسَّامِرِىُّ
Easy-read (simplified)qaala fa'innaa qad fatannaa qawmaka min ba'dika wa'adallahumu s-saamiriyy
DIN 31635qāla faʾinnā qad fatannā qawmaka min baʿdika waʾaḍallahumu s-sāmiriyyu
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
He said, "Of a truth now have we proved thy people since thou didst leave them, and Samiri had led them astray
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
He said, "We have tested your people in your absence, and the Samarian misled them."
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
He said: Lo! We have tried thy folk in thine absence, and As-Samiri hath misled them
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Said He, 'Verily, we have tried thy people, since thou didst leave, and es Samariy has led them astray
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
God said, we have already made a trial of thy people, since thy departure; and al Sameri hath seduced them to idolatry
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Allahu tha: "Ne e kemi sprovuar popullin tënd gjatë mungesës sate dhe Samiriu i ka çuar në humbje ata."
আল্লাহ বললেন: ‘তোমার চলে আসার পর আমি তো তোমার সম্প্রদায়কে (গো-বাছুর পূজার) পরীক্ষায় ফেলে দিয়েছি। আর সামেরী তাদেরকে (পূজার জন্য আহ্বান করে) পথভ্রষ্ট করেছে।’
“Mi smo narod tvoj poslije tvoga odlaska u iskušenje doveli”, reče On, “njega je zaveo Samirija.”
“Mi smo narod tvoj poslije tvoga odlaska u iskušenje doveli,” reče On, “njega je zaveo Samirija.”
[Alla] Daali: "Pellet, Mennen gooŋɗii Men njarribike=finninii yimɓe maaɗa ɓen ɓaawo maaɗa, Saamiriiyu majjinii ɓe".
[უზენაესმა ალლაჰმა] უთხრა: «უეჭველად, ჩვენ შენი ხალხი შენს შემდეგ [რაც ისინი დატოვე] განსაცდელში ჩავაგდეთ [ხბოს თაყვანისცემით], და გზიდან ააცდინა ისინი სამირიელმა».
Er (also Allah) sagte: „So haben Wir ja dein Volk der Versuchung ausgesetzt, nachdem du (weggegangen) warst, und der Samiri hat sie in die Irre geführt.“
(Ο Αλλάχ) είπε: «Πράγματι, δοκιμάσαμε τον λαό σου αφού έφυγες (απ' αυτούς, αλλά εκείνοι δεν επέμειναν στη θρησκεία τους). Και τους παραπλάνησε ο Ασ-Σάμιρεϊ [ο Σαμίρης, δηλ. εκείνος από τη φυλή ή την περιοχή Σαμίρ, που τους κάλεσε να λατρέψουν ένα άγαλμα μοσχαριού].» [Πριν απ' αυτό, αφού ο Αλλάχ τους έσωσε από τον Φαραώ, πέρασαν από έναν λαό που λάτρευε είδωλα, και ζήτησαν από τον Μωυσή να κάνει ένα είδωλο, αλλά αυτός τους επέπληξε αυστηρά -βλ. Σούρατ Αλ-Αράφ 7:138-].
(अल्लाह ने) फरमाया : तो निश्चय हमने तेरे पीछे तेरी जाति के लोगों को परीक्षा में डाल दिया है और सामिरी ने उन्हें पथभ्रष्ट कर दिया है।
Disse: «In verità abbiamo, in tua assenza, messo alla prova la tua gente, e li ha sviati Samirì”.
85. (Allahas) tarė: „Iš tiesų, Mes išbandėme žmones tau nesant, ir As-Samiri [2] paklaidino juos.“
(Rabbiin) ni jedhe: “Nuti dhugumatti, ummata kee siboodaa (bakka ati hin jirretti) mokkorree jirra; Saamiriyyichi isaan jallise.”[12]
Он сказал: «Воистину, Мы уже подвергли смуте твой народ после тебя, и ас-Самири[51] сбил их с пути».
„Ми смо твој народ, после твог одласка, ставили на искушење“, рече Он, „и њих је завео Самирија.“
(Mwenyezi Mungu) akasema: Sisi tumewatia mtihani watu wako baada yako, na Msamaria amewapoteza.
Han sa: ”Medan du var borta satte vi ditt folk på prov, och Sāmirī ledde dem vilse.”
Buyurdu ki: "Senden sonra biz kavmini imtihan ettik. Sonra Sâmirî de onları saptırdı."
فرمایا! ہم نے تیری قوم کو تیرے پیچھے آزمائش میں ڈال دیا اور انہیں سامری نے بہکا دیا ہے.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَمَآ أَعْجَلَكَ عَن قَوْمِكَ يَٰمُوسَىٰ
Easy-read (simplified)wamaa a'jalaka 'an qawmika yaa moosaa
DIN 31635wamā ʾaʿǧalaka ʿan qawmika yā mūsā
The translators word this verse differently
"And what made you rush ahead of your people, O Moses?"
And (it was said): What hath made thee hasten from thy folk, O Moses
But what has hastened thee on away from thy people, O Moses
But what hath hastened thee on apart from thy people, O Moses
What hath caused thee to hasten from thy people, O Moses, to receive the law
قَالَ هُمْ أُو۟لَآءِ عَلَىٰٓ أَثَرِى وَعَجِلْتُ إِلَيْكَ رَبِّ لِتَرْضَىٰ
Easy-read (simplified)qaala hum oolaa'i 'alaa atharee wa'ajiltu ilayka rabbi litardaa
DIN 31635qāla hum ʾūlāʾi ʿalā ʾaṯarī waʿaǧiltu ʾilayka rabbi litarḍā
He said, "They are following in my footsteps; and I hurried on to You, my Lord, that you may be pleased."
He said: They are close upon my track. I hastened unto Thee, my Lord, that Thou mightest be well pleased
He said, 'They were here upon my track and I hastened on to Thee, my Lord! that thou mightest be pleased
He said, "They are hard on my footsteps: but to thee, O Lord, have I hastened, that thou mightest be well pleased with me
He answered, these follow close on my footsteps; but I have hastened unto thee, O Lord, that thou mightest be well pleased with me
20:85 — the verse above
فَرَجَعَ مُوسَىٰٓ إِلَىٰ قَوْمِهِۦ غَضْبَٰنَ أَسِفًا قَالَ يَٰقَوْمِ أَلَمْ يَعِدْكُمْ رَبُّكُمْ وَعْدًا حَسَنًا أَفَطَالَ عَلَيْكُمُ ٱلْعَهْدُ أَمْ أَرَدتُّمْ أَن يَحِلَّ عَلَيْكُمْ غَضَبٌ مِّن رَّبِّكُمْ فَأَخْلَفْتُم مَّوْعِدِى
Easy-read (simplified)faraja'a moosaa ilaa qawmihi ghadbaana asifan qaala yaa qawmi alam ya'idkum rabbukum wa'dan hasanan afataala 'alaykumu l-'ahdu am aradttum an yahilla 'alaykum ghadabun min rabbikum fa'akhlaftum maw'idee
DIN 31635faraǧaʿa mūsā ʾilā qawmihi ġaḍbāna ʾasifan qāla yā qawmi ʾalam yaʿidkum rabbukum waʿdan ḥasanan ʾafaṭāla ʿalaykumu l-ʿahdu ʾam ʾaradttum ʾan yaḥilla ʿalaykum ġaḍabun min rabbikum faʾaḫlaftum mawʿidī
So Moses returned to his people, angry and disappointed. He said, "O my people, did your Lord not promise you a good promise? Was the time too long for you? Or did you want wrath from your Lord to descend upon you, so you broke your promise to me?"
Then Moses went back unto his folk, angry and sad. He said: O my people! Hath not your Lord promised you a fair promise? Did the time appointed then appear too long for you, or did ye wish that wrath from your Lord should come upon you, that ye broke tryst with me
And Moses returned to his people, wrathful, grieving! Said he, 'O my, people! did not your Lord promise you a good promise? Has the time seemed too long for you, or do you desire that wrath should light on you from your Lord, that ye have broken your promise to me
And Moses returned to his people, angered, sorrowful. He said, "O my people! did not your Lord promise you a good promise? Was the time of my absence long to you? or desired ye that wrath from your Lord should light upon you, that ye failed in your promise to me
Wherefore Moses returned unto his people in great wrath, and exceedingly afflicted. And he said, O my people, had not your Lord promised you a most excellent promise? Did the time of my absence seem long unto you? Or did ye desire that indignation from your Lord should fall on you, and therefore failed to keep the promise which ye made me
قَالُوا۟ مَآ أَخْلَفْنَا مَوْعِدَكَ بِمَلْكِنَا وَلَٰكِنَّا حُمِّلْنَآ أَوْزَارًا مِّن زِينَةِ ٱلْقَوْمِ فَقَذَفْنَٰهَا فَكَذَٰلِكَ أَلْقَى ٱلسَّامِرِىُّ
Easy-read (simplified)qaaloo maa akhlafnaa maw'idaka bimalkinaa walaakinnaa hummilnaa awzaaran min zeenati l-qawmi faqadhafnaahaa fakadhaalika alqaa s-saamiriyy
DIN 31635qālū mā ʾaḫlafnā mawʿidaka bimalkinā walākinnā ḥummilnā ʾawzāran min zīnati l-qawmi faqaḏafnāhā fakaḏālika ʾalqā s-sāmiriyyu
They said, "We did not break our promise to you by our choice, but we were made to carry loads of the people's ornaments, and we cast them in. That was what the Samarian suggested."
They said: We broke not tryst with thee of our own will, but we were laden with burdens of ornaments of the folk, then cast them (in the fire), for thus As-Samiri proposed
They said, 'We have not broken our promise to thee of our own accord. But we were made to carry loads of the ornaments of the people, and we hurled them down, and so did es Samariy cast
They said, "Not of our own accord have we failed in the promise to thee, but we were made to bring loads of the people's trinkets, and we threw them into the fire and Samiri likewise cast them in
They answered, we have not failed in what we promised thee of our own authority; but we were made to carry in several loads of gold and silver, of the ornaments of the people, and we cast them into the fire; and in like manner al Sameri also cast in what he had collected
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
قَالَ فَإِنَّا قَدْ فَتَنَّا قَوْمَكَ مِن بَعْدِكَ وَأَضَلَّهُمُ السَّامِرِيُّ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
In plain words — none yet for this verse
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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