يُصْهَرُ بِهِۦ مَا فِى بُطُونِهِمْ وَٱلْجُلُودُ
Easy-read (simplified)yusharu bihi maa fee butoonihim wal-julood
DIN 31635yuṣharu bihi mā fī buṭūnihim wal-ǧulūdu
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Whereby that which is in their bellies, and their skins too, will be melted
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Melting their insides and their skins.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
wherewith what is in their bellies shall be dissolved and their skins too
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
All that is in their bowels, and their skins, shall be dissolved
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
their bowels shall be dissolved thereby, and also their skins
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
i cili shkrin gjithçka në barqet e tyre, e edhe lëkurat.
যার দ্বারা তাদের পেটের অভ্যন্তরে যা কিছু রয়েছে, তা ও তাদের চামড়াসমূহ বিগলিত করা হবে।
od nje će se istopiti ono što je u trbusima njihovim, i koža,
od nje će se istopiti ono što je u trbusima njihovim, i koža,
Haɗam honciniree(tayniree) ko woni kon ka deedi maɓɓe e guri ɗin kadi.
მისით დაიბუგება მათი შიგნეული და კანი,
Dadurch wird zum Schmelzen gebracht, was in ihren Bäuchen ist, und (auch) die Häute.
με το οποίο (ζεματιστό νερό) θα λιώσει ό,τι είναι μέσα στην κοιλιά τους, και τα δέρματά (τους, τα οποία θα αναναιώνονται συνεχώς για να γεύονται το μαρτύριο).
उसके साथ पिघला दिया जाएगा जो कुछ उनके पेटों में है और चमड़े भी।
con cui verranno fuse le loro viscere e la pelle.
20. Su juo ištirps (arba išnyks) tai, kas yra jų pilvuose, kaip ir (jų) odos.
Isa sanaan wanti garaalee isaanii keessa jiruufi gogaaleen (isaanii) bayfama.
от этого будут плавиться их внутренности и кожа.
Од ње ће да се истопи оно што је у њиховим стомацима, и кожа,
Kwa maji hayo, vitayeyushwa vilivyomo matumboni mwao, na ngozi zao pia.
Det kommer att lösa upp deras inälvor och hud.
Onunla karınlarında ne varsa eritilir, derileri de.
جس سے ان کے پیٹ کی سب چیزیں اور کھالیں گلا دی جائیں گی.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
أَلَمْ تَرَ أَنَّ ٱللَّهَ يَسْجُدُ لَهُۥ مَن فِى ٱلسَّمَٰوَٰتِ وَمَن فِى ٱلْأَرْضِ وَٱلشَّمْسُ وَٱلْقَمَرُ وَٱلنُّجُومُ وَٱلْجِبَالُ وَٱلشَّجَرُ وَٱلدَّوَآبُّ وَكَثِيرٌ مِّنَ ٱلنَّاسِ وَكَثِيرٌ حَقَّ عَلَيْهِ ٱلْعَذَابُ وَمَن يُهِنِ ٱللَّهُ فَمَا لَهُۥ مِن مُّكْرِمٍ إِنَّ ٱللَّهَ يَفْعَلُ مَا يَشَآءُ
Easy-read (simplified)alam tara anna llaaha yasjudu lahu man fee s-samaawaati waman fee l-'ardi wash-shamsu wal-qamaru wan-nujoomu wal-jibaalu wash-shajaru wad-dawaabbu wakatheerun mina n-naasi wakatheerun haqqa 'alayhi l-'adhaabu waman yuhini llaahu famaa lahu min mukrimin inna llaaha yaf'alu maa yashaa'
DIN 31635ʾalam tara ʾanna llāha yasǧudu lahu man fī s-samāwāti waman fī l-ʾarḍi waš-šamsu wal-qamaru wan-nuǧūmu wal-ǧibālu waš-šaǧaru wad-dawābbu wakaṯīrun mina n-nāsi wakaṯīrun ḥaqqa ʿalayhi l-ʿaḏābu waman yuhini llāhu famā lahu min mukrimin ʾinna llāha yafʿalu mā yašāʾu
Do you not realize that to God prostrates everyone in the heavens and everyone on earth, and the sun, and the moon, and the stars, and the mountains, and the trees, and the animals, and many of the people? But many are justly deserving of punishment. Whomever God shames, there is none to honor him. God does whatever He wills.
Hast thou not seen that unto Allah payeth adoration whosoever is in the heavens and whosoever is in the earth, and the sun, and the moon, and the stars, and the hills, and the trees, and the beasts, and many of mankind, while there are many unto whom the doom is justly due. He whom Allah scorneth, there is none to give him honour. Lo! Allah doeth what He will
Do they not see that God, whosoever is in the heavens adores Him, and whosoever is in the earth, and the sun, and the moon, and the stars, and the mountains, and the beasts, and many among men, though many a one deserves the torments? Whomsoever God abases there is none to honour him; verily, God does what He pleases
Seest thou not that all in the Heavens and all on the Earth adoreth God? the sun and the moon and the stars, and the mountains, and the trees, and the beasts, and many men? But of many is chastisement the due: And whom God shall disgrace there shall be none to honour: God doth that which pleaseth Him
Dost thou not perceive that all creatures both in heaven and on earth adore God; and the sun, and the moon, and the stars, and the mountains, and the beasts, and many men? But many are worthy of chastisement: And whomsoever God shall render despicable, there shall be none to honour; for God doth that which He pleaseth
هَٰذَانِ خَصْمَانِ ٱخْتَصَمُوا۟ فِى رَبِّهِمْ فَٱلَّذِينَ كَفَرُوا۟ قُطِّعَتْ لَهُمْ ثِيَابٌ مِّن نَّارٍ يُصَبُّ مِن فَوْقِ رُءُوسِهِمُ ٱلْحَمِيمُ
Easy-read (simplified)haadhaani khasmaani khtasamoo fee rabbihim falladheena kafaroo qutti'at lahum thiyaabun min naarin yusabbu min fawqi ru'oosihimu l-hameem
DIN 31635hāḏāni ḫaṣmāni ḫtaṣamū fī rabbihim fallaḏīna kafarū quṭṭiʿat lahum ṯiyābun min nārin yuṣabbu min fawqi ruʾūsihimu l-ḥamīmu
Here are two adversaries feuding regarding their Lord. As for those who disbelieve, garments of fire will be tailored for them, and scalding water will be poured over their heads.
These twain (the believers and the disbelievers) are two opponents who contend concerning their Lord. But as for those who disbelieve, garments of fire will be cut out for them; boiling fluid will be poured down on their heads
These are two disputants who dispute about their Lord, but those who misbelieve, for them are cut out garments of fire, there shall be poured over their heads boiling water
These, the Faithful and the Infidels, are the two disputants who dispute concerning their Lord: but for those who have disbelieved, garments of fire shall be cut out; the boiling water shall be poured down upon their heads
These are two opposite parties, who dispute concerning their Lord. And they who believe not, shall have garments of fire fitted unto them: boiling water shall be poured on their heads
22:20 — the verse above
وَلَهُم مَّقَٰمِعُ مِنْ حَدِيدٍ
Easy-read (simplified)walahum maqaami'u min hadeed
DIN 31635walahum maqāmiʿu min ḥadīdin
And they will have maces of iron.
And for them are hooked rods of iron
and for them are maces of iron
and there are maces of iron for them
and they shall be beaten with maces of iron
كُلَّمَآ أَرَادُوٓا۟ أَن يَخْرُجُوا۟ مِنْهَا مِنْ غَمٍّ أُعِيدُوا۟ فِيهَا وَذُوقُوا۟ عَذَابَ ٱلْحَرِيقِ
Easy-read (simplified)kullamaa araadoo an yakhrujoo minhaa min ghammin u'eedoo feehaa wadhooqoo 'adhaaba l-hareeq
DIN 31635kullamā ʾarādū ʾan yaḫruǧū minhā min ġammin ʾuʿīdū fīhā waḏūqū ʿaḏāba l-ḥarīqi
The translators word this verse differently
Whenever they try to escape the gloom, they will be driven back to it: "Taste the suffering of burning."
Whenever, in their anguish, they would go forth from thence they are driven back therein and (it is said unto them): Taste the doom of burning
Whenever they desire to come forth therefrom through pain, they are sent back into it:. 'And taste ye the torment of the burning
So oft as they, for very anguish, would fain come forth thence, back shall they be turned into it: and - "Taste ye the torment of the burning
So often as they shall endeavour to get out of hell, because of the anguish of their torments, they shall be dragged back into the same; and their tormentors shall say unto them, taste ye the pain of burning
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
يُصْهَرُ بِهِ مَا فِي بُطُونِهِمْ وَالْجُلُودُ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
In plain words — none yet for this verse
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
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Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/