لَّيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَدْخُلُوا۟ بُيُوتًا غَيْرَ مَسْكُونَةٍ فِيهَا مَتَٰعٌ لَّكُمْ وَٱللَّهُ يَعْلَمُ مَا تُبْدُونَ وَمَا تَكْتُمُونَ
Easy-read (simplified)laysa 'alaykum junaahun an tadkhuloo buyootan ghayra maskoonatin feehaa mataa'un lakum wallaahu ya'lamu maa tubdoona wamaa taktumoon
DIN 31635laysa ʿalaykum ǧunāḥun ʾan tadḫulū buyūtan ġayra maskūnatin fīhā matāʿun lakum wallāhu yaʿlamu mā tubdūna wamā taktumūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
It shall be no crime in you, that ye enter uninhabited houses, wherein ye may meet with a convenience. God knoweth that which ye discover, and that which ye conceal
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
There is no blame on you for entering uninhabited houses, in which are belongings of yours. God knows what you reveal and what you conceal.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
(It is) no sin for you to enter uninhabited houses wherein is comfort for you. Allah knoweth what ye proclaim and what ye hide
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
It is no crime against you that ye enter uninhabited houses,- a convenience for you;- and God knows what ye show and what ye hide
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
There shall be no harm in your entering houses in which no one dwelleth, for the supply of your needs: and God knoweth what ye do openly and what ye hide
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Nuk keni ndonjë gjynah nëse hyni në shtëpi të pabanuara në të cilat keni ndonjë përfitim. Allahu e di mirë atë që shfaqni dhe atë që fshihni.
যে ঘরে কেউ বাস করে না, তাতে তোমাদের কোনো ভোগসামগ্রী থাকলে, সেখানে তোমাদের প্রবেশে কোন পাপ হবে না। আর আল্লাহ জানেন, যা তোমরা প্রকাশ করো, আর যা তোমরা গোপন করো।
Nije vam grijeh ulaziti u nenastanjene zgrade, u kojima se nalaze stvari vaše, a Allah zna ono što javno pokazujete i ono što krijete.
Nije vam grijeh ulaziti u nenastanjene zgrade, u kojima se nalaze stvari vaše, a Allah zna ono što javno pokazujete i ono što krijete.
Bakkaatu fawaaki on nde naatoton e cuuɗi ɗi koɗiraaka hara no e ndeer majji miranhoy mo'on, Alla non homo Anndi ko ngonɗon e feññinde e ko ngonɗon e suuɗude.
არ არის თქვენზე ცოდვა, თუ შეხვალთ დაუსახლებელ სახლებში [რომლებიც არავის კერძო საკუთრება არ არის] (როგორიცაა მგზავრთა თავშესაფრები, საზოგადოებრივი ადგილები და სხვა), რომლებითაც სარგებლობთ. და ალლაჰმა იცის, რასაც აშკარად ამჟღავნებთ და რასაც მალავთ.
Es ist für euch kein Vergehen, unbewohnte Häuser zu betreten, in denen sich ein Nießbrauch für euch befindet. Und Allah weiß, was ihr offen tut und was ihr heimlich tut.
Δεν υπάρχει αμαρτία σε σας αν μπείτε σε ακατοίκητα σπίτια, στα οποία υπάρχει κάποιο όφελος για σας (όπως τα δημόσια καταλύματα για τους οδοιπόρους κλπ.). Και ο Αλλάχ γνωρίζει ό,τι φανερώνετε και ό,τι κρύβετε.
तुमपर कोई दोष नहीं कि उन घरों में प्रवेश करो, जिनमें कोई न रहता हो, जिनमें तुम्हारे लाभ की कोई चीज़ हो। और अल्लाह जानता है, जो तुम प्रकट करते हो और जो तुम छिपाते हो।
Non commettete peccato, entrando in case disabitate, dove avete dei vostri beni, e Allāh sa ciò che mostrate e ciò che nascondete.
29. Nėra nuodėmės jums už tai, kad jūs įžengiate (negavę leidimo) į namus neapgyvendintus (t. y. niekieno nuosavybę) (kai) esate jais suinteresuoti. Ir Allahas žino tai, ką jūs atskleidžiate ir tai, ką jūs slepiate.
Mana namni keessa hin jiraanne (ona) kan ishee keessa meeshaan keessan jiru (hayyama malee) yoo seentan badiin isin irra hin jiru, Rabbiin waan isin mul’iftaniifi waan isin dhoksitanis ni beeka.
Нет на вас греха, если вы входите в нежилые дома, где есть польза для вас. Аллах знает и то, что вы совершаете явно, и то, что скрываете.
Није вам грех да улазите у ненастањене куће у којима се налазе ваше ствари, а Аллах зна оно што јавно показујете и оно што кријете.
Si vibaya kwenu kuingia nyumba zisiokaliwa ambazo ndani yake yamo manufaa yenu. Na Mwenyezi Mungu anajua mnayoyadhihirisha na mnayoyaficha.
Ni gör dock inget fel om ni går in i obebodda hus där ni har nytta att hämta. Gud vet vad ni öppet visar och vad ni döljer.
İçinde kendinize ait eşyanın bulunduğu oturulmayan evlere girmenizde herhangi bir sakınca yoktur. Allah; açığa vurduklarınızı da, gizlediklerinizi de bilir.
ہاں غیر آباد گھروں میں جہاں تمہارا کوئی فائده یا اسباب ہو، جانے میں تم پر کوئی گناه نہیں[1] ۔ تم جو کچھ بھی ﻇاہر کرتے ہو اور جو چھپاتے ہو اللہ تعالیٰ سب کچھ جانتا ہے.[2]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَدْخُلُوا۟ بُيُوتًا غَيْرَ بُيُوتِكُمْ حَتَّىٰ تَسْتَأْنِسُوا۟ وَتُسَلِّمُوا۟ عَلَىٰٓ أَهْلِهَا ذَٰلِكُمْ خَيْرٌ لَّكُمْ لَعَلَّكُمْ تَذَكَّرُونَ
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo laa tadkhuloo buyootan ghayra buyootikum hattaa tasta'nisoo watusallimoo 'alaa ahlihaa dhaalikum khayrun lakum la'allakum tadhakkaroon
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū lā tadḫulū buyūtan ġayra buyūtikum ḥattā tastaʾnisū watusallimū ʿalā ʾahlihā ḏālikum ḫayrun lakum laʿallakum taḏakkarūna
O you who believe! Do not enter homes other than your own, until you have asked permission and greeted their occupants. That is better for you, that you may be aware.
O ye who believe! Enter not houses other than your own without first announcing your presence and invoking peace upon the folk thereof. That is better for you, that ye may be heedful
O ye who believe! enter not into houses which are not your own houses, until ye have asked leave and saluted the people thereof, that is better for you; haply ye may be mindful
O ye who believe! enter not into other houses than your own, until ye have asked leave, and have saluted its inmates. This will be best for you: haply ye will bear this in mind
O true believers, enter not any houses, besides your own houses, until ye have asked leave, and have saluted the family thereof: This is better for you; peradventure ye will be admonished
فَإِن لَّمْ تَجِدُوا۟ فِيهَآ أَحَدًا فَلَا تَدْخُلُوهَا حَتَّىٰ يُؤْذَنَ لَكُمْ وَإِن قِيلَ لَكُمُ ٱرْجِعُوا۟ فَٱرْجِعُوا۟ هُوَ أَزْكَىٰ لَكُمْ وَٱللَّهُ بِمَا تَعْمَلُونَ عَلِيمٌ
Easy-read (simplified)fa'in lam tajidoo feehaa ahadan falaa tadkhuloohaa hattaa yu'dhana lakum wa'in qeela lakumu rji'oo farji'oo huwa azkaa lakum wallaahu bimaa ta'maloona 'aleem
DIN 31635faʾin lam taǧidū fīhā ʾaḥadan falā tadḫulūhā ḥattā yuʾḏana lakum waʾin qīla lakumu rǧiʿū farǧiʿū huwa ʾazkā lakum wallāhu bimā taʿmalūna ʿalīmun
And if you find no one in them, do not enter them until you are given permission. And if it is said to you, "Turn back," then turn back. That is more proper for you. God is aware of what you do.
And if ye find no-one therein, still enter not until permission hath been given. And if it be said unto you: Go away again, then go away, for it is purer for you. Allah knoweth what ye do
And if ye find no one therein, then do not enter them until permission is given you, and if it be said to you, 'Go back!' then go back, it is purer for you; for God of what ye do doth know
And if ye find no one therein, then enter it not till leave be given you; and if it be said to you, "Go ye back," then go ye back. This will be more blameless in you, and God knoweth what ye do
And if ye shall find no person in the houses, yet do not enter them, until leave be granted you: And if it be said unto you, return back; do ye return back. This will be more decent for you; and God knoweth that which ye do
24:29 — the verse above
قُل لِّلْمُؤْمِنِينَ يَغُضُّوا۟ مِنْ أَبْصَٰرِهِمْ وَيَحْفَظُوا۟ فُرُوجَهُمْ ذَٰلِكَ أَزْكَىٰ لَهُمْ إِنَّ ٱللَّهَ خَبِيرٌۢ بِمَا يَصْنَعُونَ
Easy-read (simplified)qul lilmu'mineena yaghuddoo min absaarihim wayahfazoo furoojahum dhaalika azkaa lahum inna llaaha khabeerun bimaa yasna'oon
DIN 31635qul lilmuʾminīna yaġuḍḍū min ʾabṣārihim wayaḥfaẓū furūǧahum ḏālika ʾazkā lahum ʾinna llāha ḫabīrun bimā yaṣnaʿūna
Tell the believing men to restrain their looks, and to guard their privates. That is purer for them. God is cognizant of what they do.
Tell the believing men to lower their gaze and be modest. That is purer for them. Lo! Allah is aware of what they do
Say to the believers that they cast down their looks and guard their private parts; that is purer for them; verily, God is well aware of what they do
Speak unto the believers that they restrain their eyes and observe continence. Thus will they be more pure. God is well aware of what they do
Speak unto the true believers, that they restrain their eyes, and keep themselves from immodest actions: This will be more pure for them; for God is well acquainted with that which they do
وَقُل لِّلْمُؤْمِنَٰتِ يَغْضُضْنَ مِنْ أَبْصَٰرِهِنَّ وَيَحْفَظْنَ فُرُوجَهُنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا مَا ظَهَرَ مِنْهَا وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَىٰ جُيُوبِهِنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا لِبُعُولَتِهِنَّ أَوْ ءَابَآئِهِنَّ أَوْ ءَابَآءِ بُعُولَتِهِنَّ أَوْ أَبْنَآئِهِنَّ أَوْ أَبْنَآءِ بُعُولَتِهِنَّ أَوْ إِخْوَٰنِهِنَّ أَوْ بَنِىٓ إِخْوَٰنِهِنَّ أَوْ بَنِىٓ أَخَوَٰتِهِنَّ أَوْ نِسَآئِهِنَّ أَوْ مَا مَلَكَتْ أَيْمَٰنُهُنَّ أَوِ ٱلتَّٰبِعِينَ غَيْرِ أُو۟لِى ٱلْإِرْبَةِ مِنَ ٱلرِّجَالِ أَوِ ٱلطِّفْلِ ٱلَّذِينَ لَمْ يَظْهَرُوا۟ عَلَىٰ عَوْرَٰتِ ٱلنِّسَآءِ وَلَا يَضْرِبْنَ بِأَرْجُلِهِنَّ لِيُعْلَمَ مَا يُخْفِينَ مِن زِينَتِهِنَّ وَتُوبُوٓا۟ إِلَى ٱللَّهِ جَمِيعًا أَيُّهَ ٱلْمُؤْمِنُونَ لَعَلَّكُمْ تُفْلِحُونَ
Easy-read (simplified)waqul lilmu'minaati yaghdudna min absaarihinna wayahfazna furoojahunna walaa yubdeena zeenatahunna illaa maa zahara minhaa walyadribna bikhumurihinna 'alaa juyoobihinna walaa yubdeena zeenatahunna illaa libu'oolatihinna aw aabaa'ihinna aw aabaa'i bu'oolatihinna aw abnaa'ihinna aw abnaa'i bu'oolatihinna aw ikhwaanihinna aw banee ikhwaanihinna aw banee akhawaatihinna aw nisaa'ihinna aw maa malakat aymaanuhunna awi t-taabi'eena ghayri oolee l-'irbati mina r-rijaali awi t-tifli lladheena lam yazharoo 'alaa 'awraati n-nisaa'i walaa yadribna bi'arjulihinna liyu'lama maa yukhfeena min zeenatihinna watooboo ilaa llaahi jamee'an ayyuha l-mu'minoona la'allakum tuflihoon
DIN 31635waqul lilmuʾmināti yaġḍuḍna min ʾabṣārihinna wayaḥfaẓna furūǧahunna walā yubdīna zīnatahunna ʾillā mā ẓahara minhā walyaḍribna biḫumurihinna ʿalā ǧuyūbihinna walā yubdīna zīnatahunna ʾillā libuʿūlatihinna ʾaw ʾābāʾihinna ʾaw ʾābāʾi buʿūlatihinna ʾaw ʾabnāʾihinna ʾaw ʾabnāʾi buʿūlatihinna ʾaw ʾiḫwānihinna ʾaw banī ʾiḫwānihinna ʾaw banī ʾaḫawātihinna ʾaw nisāʾihinna ʾaw mā malakat ʾaymānuhunna ʾawi t-tābiʿīna ġayri ʾūlī l-ʾirbati mina r-riǧāli ʾawi ṭ-ṭifli llaḏīna lam yaẓharū ʿalā ʿawrāti n-nisāʾi walā yaḍribna biʾarǧulihinna liyuʿlama mā yuḫfīna min zīnatihinna watūbū ʾilā llāhi ǧamīʿan ʾayyuha l-muʾminūna laʿallakum tufliḥūna
And tell the believing women to restrain their looks, and to guard their privates, and not display their beauty except what is apparent thereof, and to draw their coverings over their breasts, and not expose their beauty except to their husbands, their fathers, their husbands' fathers, their sons, their husbands' sons, their brothers, their brothers' sons, their sisters' sons, their women, what their right hands possess, their male attendants who have no sexual desires, or children who are not yet aware of the nakedness of women. And they should not strike their feet to draw attention to their hidden beauty. And repent to God, all of you believers, so that you may succeed.
And tell the believing women to lower their gaze and be modest, and to display of their adornment only that which is apparent, and to draw their veils over their bosoms, and not to reveal their adornment save to their own husbands or fathers or husbands' fathers, or their sons or their husbands' sons, or their brothers or their brothers' sons or sisters' sons, or their women, or their slaves, or male attendants who lack vigour, or children who know naught of women's nakedness. And let them not stamp their feet so as to reveal what they hide of their adornment. And turn unto Allah together, O believers, in order that ye may succeed
And say to the believing women that they cast down their looks and guard their private parts, and display not their ornaments, except those which are outside; and let them pull their kerchiefs over their bosoms and not display their ornaments save to their husbands and fathers, or the fathers of their husbands, or their sons, or the sons of their husbands, or their brothers, or their brothers' sons, or their sisters' sons, or their women, or what their right hands possess, or their male attendants who are incapable, or to children who do not note women's nakedness; and that they beat not with their feet that their hidden ornaments may be known;- but turn ye all repentant to God, O ye believers haply ye may prosper
And speak to the believing women that they refrain their eyes, and observe continence; and that they display not their ornaments, except those which are external; and that they throw their veils over their bosoms, and display not their ornaments, except to their husbands or their fathers, or their husbands' fathers, or their sons, or their husbands' sons, or their brothers, or their brothers' sons, or their sisters' sons, or their women, or their slaves, or male domestics who have no natural force, or to children who note not women's nakedness. And let them not strike their feet together, so as to discover their hidden ornaments. And be ye all turned to God, O ye Believers! that it may be well with you
And speak unto the believing women, that they restrain their eyes, and preserve their modesty, and discover not their ornaments, except what necessarily appeareth thereof: And let them throw their veils over their bosoms, and not shew their ornaments, unless to their husbands, or their fathers, or their husbands fathers, or their sons, or their husbands sons, or their brothers, or their brothers sons, or their sisters sons, or their women, or the captives which their right-hands shall possess, or unto such men as attend them, and have no need of women, or unto children, who distinguish not the nakedness of women. And let them not make a noise with their feet, that their ornaments which they hide may thereby be discovered. And be ye all turned unto God, O true believers, that ye may be happy
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
لَّيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَدْخُلُوا بُيُوتًا غَيْرَ مَسْكُونَةٍ فِيهَا مَتَاعٌ لَّكُمْ وَاللَّهُ يَعْلَمُ مَا تُبْدُونَ وَمَا تَكْتُمُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/