ٱذْهَب بِّكِتَٰبِى هَٰذَا فَأَلْقِهْ إِلَيْهِمْ ثُمَّ تَوَلَّ عَنْهُمْ فَٱنظُرْ مَاذَا يَرْجِعُونَ
Easy-read (simplified)idhhab bikitaabee haadhaa fa'alqih ilayhim thumma tawalla 'anhum faanzur maadhaa yarji'oon
DIN 31635iḏhab bikitābī hāḏā faʾalqih ʾilayhim ṯumma tawalla ʿanhum fānẓur māḏā yarǧiʿūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Go with this my letter and throw it before them, then turn back away from them, and see what they return
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Go with this letter of mine, and deliver it to them; then withdraw from them, and see how they respond."
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Go with this my letter and throw it down unto them; then turn away and see what (answer) they return
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Go with this my letter and throw it down to them: then turn away from them and await their answer
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Go with this my letter, and cast it down unto them; then turn aside from them, and wait to know what answer they will return
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Shko me këtë letrën time dhe çojua atyre! Pastaj largohu (pak) nga ata dhe shiko si do të përgjigjen!"
তুমি এই আমার পত্রটি নিয়ে যাও, তারপর তা তাদের কাছে নিক্ষেপ কর (পৌঁছে দাও)। এরপর তাদের থেকে সরে দাঁড়াও এবং লক্ষ্য করো, তারা কী জবাব দেয়।
Odnesi ovo moje pismo pa im ga baci, a onda se od njih malo izmakni i pogledaj šta će jedni drugima reći!”
Odnesi ovo moje pismo pa im ga baci, a onda se od njih malo izmakni i pogledaj šta će jedni drugima reći!”
Yahdu e nduu talkuru am mbernoɗaa ndu ka maɓɓe, refti kuccaa ɓe ndaaraa ko holɗum ɓe nduttata.
წადი ამ ჩემი წერილით [საბაელებთან] და დაუგდე ის მათ, შემდეგ კი განერიდე [დადექი გვერდით] და შეხედე, რას დააბრუნებენ პასუხად».
Geh mit diesem meinem Schreiben, und wirf es ihnen zu und kehre dich hierauf von ihnen ab. Dann schau, was sie erwidern.“
Πάρε αυτό το γράμμα μου, και ρίξε το σ' αυτούς, μετά αποσύρσου λίγο απ' αυτούς και κοίτα τι θα πουν μεταξύ τους.»
मेरा यह पत्र लेकर जा और इसे उनकी ओर डाल दे। फिर उनसे अलग हटकर देख कि वे क्या जवाब देते हैं।
Va’ con questa mia lettera e gettala a loro, poi ritirati e attendi la loro risposta».
28. Eik su šiuo mano laišku ir pristatyk jį jiems, tada atsitrauk nuo jų ir pažiūrėk kokį (atsakymą) jie grąžins.“
Xalayaa kiyya kanaan deemii gara isaaniitti darbi eegasii isaan irraa gara galii maal akka deebisan ilaali.” [5]
Отправляйся с этим моим письмом и брось его им, а затем отойди от них и посмотри, что они вернут в ответ».
Однеси ово моје писмо па им га баци, а онда се од њих мало измакни и погледај шта ће једни другима рећи!“
Nenda na barua yangu hii na uwafikishie, kisha waache na utazame watarejesha nini.
Ta med detta brev från mig och överlämna det till dem, dra dig sedan undan och se vad de svarar.”
"Şu mektubumu götür, onlara at, sonra da onlardan bir tarafa çekil; böylelikle bir bakıver, neye başvuracaklar?"
میرے اس خط کو لے جاکر انہیں دے دے پھر ان کے پاس سے ہٹ آ اور دیکھ کہ وه کیا جواب دیتے ہیں.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَ رَبُّ ٱلْعَرْشِ ٱلْعَظِيمِ
Easy-read (simplified)allaahu laa ilaaha illaa huwa rabbu l-'arshi l-'azeem
DIN 31635allāhu lā ʾilāha ʾillā huwa rabbu l-ʿarši l-ʿaẓīmi
God-There is no god but He, the Lord of the Sublime Throne."
Allah; there is no Allah save Him, the Lord of the Tremendous Throne
God, there is no god but He, the Lord of the mighty throne
God! there is no god but He! the lord of the glorious throne
God! There is no God but He; the Lord of the magnificent throne
قَالَ سَنَنظُرُ أَصَدَقْتَ أَمْ كُنتَ مِنَ ٱلْكَٰذِبِينَ
Easy-read (simplified)qaala sananzuru asadaqta am kunta mina l-kaadhibeen
DIN 31635qāla sananẓuru ʾaṣadaqta ʾam kunta mina l-kāḏibīna
He said, "We will see, whether you have spoken the truth, or whether you are a liar.
(Solomon) said: We shall see whether thou speakest truth or whether thou art of the liars
Said he, 'We will see whether thou hast told the truth, or whether thou art of those who lie
He said, "We shall see whether thou hast spoken truth, or whether thou art of them that lie
Solomon said, we shall see whether thou hast spoken the truth, or whether thou art a liar
27:28 — the verse above
قَالَتْ يَٰٓأَيُّهَا ٱلْمَلَؤُا۟ إِنِّىٓ أُلْقِىَ إِلَىَّ كِتَٰبٌ كَرِيمٌ
Easy-read (simplified)qaalat yaa ayyuhaa l-mala'u innee ulqiya ilayya kitaabun kareem
DIN 31635qālat yā ʾayyuhā l-malaʾu ʾinnī ʾulqiya ʾilayya kitābun karīmun
The translators word this verse differently
She said, "O Counselors, a gracious letter was delivered to me.
(The Queen of Sheba) said (when she received the letter): O chieftains! Lo! there hath been thrown unto me a noble letter
Said she, 'O ye chiefs! verily, a noble letter has been thrown before me
She said, "O my nobles! an honourable letter hath been thrown down to me
And when the queen of Saba had received the letter, she said, O nobles, verily an honourable letter hath been delivered unto me
إِنَّهُۥ مِن سُلَيْمَٰنَ وَإِنَّهُۥ بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
Easy-read (simplified)innahu min sulaymaana wa'innahu bismi llaahi r-rahmaani r-raheem
DIN 31635ʾinnahu min sulaymāna waʾinnahu bismi llāhi r-raḥmāni r-raḥīmi
It is from Solomon, and it is, 'In the Name of God, the Gracious, the Merciful.
Lo! it is from Solomon, and lo! it is: In the name of Allah, the Beneficent, the Merciful
It is from Solomon, and, verily, it is, "In the name of the merciful and compassionate God
It is from Solomon; and it is this: 'In the name of God, the Compassionate, the Merciful
it is from Solomon, and this is the tenor thereof: In the name of the most merciful God
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
اذْهَب بِّكِتَابِي هَٰذَا فَأَلْقِهْ إِلَيْهِمْ ثُمَّ تَوَلَّ عَنْهُمْ فَانظُرْ مَاذَا يَرْجِعُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
In plain words — none yet for this verse
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.49 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/