Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Compare translations (4)Mohammed Marmaduke William Pickthall1875–1936 · published 1930
Nay, but doth their knowledge reach to the Hereafter? Nay, for they are in doubt concerning it. Nay, for they cannot see it
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
nay, but their knowledge attains to somewhat of the hereafter; nay, but they are in doubt concerning it! nay, but they are blind
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
However their knowledge attaineth some notion of the life to come: Yet they are in an uncertainty concerning the same; yea, they are blind as to the realcurcumstances thereof
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Mos kanë ata, vallë, dituri për botën tjetër?! Jo, por ata janë në dyshim lidhur me këtë. Jo! Në të vërtetë, ata janë të verbër ndaj saj.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
বরং আখিরাত সম্পর্কে তাদের জ্ঞান নিঃশেষ হয়ে গেছে; মূলত তারা এ বিষয়ে সন্দেহে আছে; বরং তারা (তাদের দূরদৃষ্টি) এ ব্যাপারে (সম্পূর্ণ) অন্ধ।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Zar oni o onome svijetu da što znaju! Oni u njega sumnjaju, oni su slijepi prema njemu.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Zar oni o onome svijetu da što znaju! Oni u njega sumnjaju, oni su slijepi prema njemu.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Ko woni, ganndal maɓɓe ngal hattii fii Laakara on, ko woni, kamɓe heɓe e sikke fii [Laakara], ko woni, kamɓe ko ɓe wumuɓe fii ɗum.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
მაგრამ, [როდესაც ისინი იხილავენ განკითხვის დღის მოვლენებს] მათი ცოდნა სრულად აშკარა გახდება მარადიული ცხოვრების შესახებ, მაგრამ ისინი [ამ ცხოვრებას] [ატარებენ] ეჭვში, უფრო მეტიც, ისინი ბრმანი არიან.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Vielmehr ist (ihnen) ihr Wissen über das Jenseits entschwunden. Vielmehr sind sie darüber im Zweifel. Vielmehr sind sie ihm gegenüber blind.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Όχι (δεν ξέρουν οι άπιστοι πότε θα αναστηθούν), αλλά θα ολοκληρωθεί η γνώση τους στη Μέλλουσα Ζωή (όταν θα αναστηθούν)! Αλλά (στην εγκόσμια ζωή) έχουν αμφιβολία γι' αυτήν (την ανάσταση), ή ακόμα είναι τυφλοί γι' αυτήν (και δε βλέπουν τις αποδείξεις της).
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
बल्कि आख़िरत (परलोक) के विषय में उनका ज्ञान समाप्त हो गया है। बल्कि वे उसके बारे में संदेह में हैं। बल्कि वे उससे अंधे हैं।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
Ma loro sono ancora meno informati sull’Aldilà; anzi, su ciò sono in preda al dubbio, però riguardo ciò sono ciechi.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
66. Ne, jie neturi žinojimo apie Amžinybę. Ne, jie dėl to abejoja. Ne, jie yra visiškame aklume dėl to.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Нет, напротив, их знание о Последней жизни исчерпалось. Нет, напротив, они в сомнении о ней. Нет, напротив, они слепы к ней!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Они о Будућем свету ништа не знају! Они у њега још и сумњају, па чак су и слепи у вези са тим!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Kwani huo ujuzi wao umefikilia kuijua Akhera? Bali wao wamo katika shaka nayo tu, bali wao ni vipofu nayo.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Eller vet de något alls om det kommande livet? Nej, de är fyllda av tvivel om det – ja, de saknar minsta kunskap om dess [verklighet].
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Hayır, onların ahiret hakkındaki bilgileri yetersiz kalmıştır. Dahası, bu hususta şüphe içindedirler. Bunun da ötesinde, onlar ahiretten yana kördürler.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
بلکہ آخرت کے بارے میں ان کا علم ختم ہوچکا ہے[1] ، بلکہ یہ اس کی طرف سے شک میں ہیں۔ بلکہ یہ اس سے اندھے ہیں.[2]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Easy-read (simplified)amman yabda'u l-khalqa thumma yu'eeduhu waman yarzuqukum mina s-samaa'i wal-'ardi a'ilaahun ma'a llaahi qul haatoo burhaanakum in kuntum saadiqeen
DIN 31635ʾamman yabdaʾu l-ḫalqa ṯumma yuʿīduhu waman yarzuqukum mina s-samāʾi wal-ʾarḍi ʾaʾilāhun maʿa llāhi qul hātū burhānakum ʾin kuntum ṣādiqīna
The translators word this verse differently
Talal Itani2012 Or, who originates the creation and then repeats it, and who gives you livelihood from the sky and the earth? Is there another god with God? Say, "Produce your evidence, if you are truthful."
Mohammed Marmaduke William Pickthall1930 Is not He (best) Who produceth creation, then reproduceth it, and Who provideth for you from the heaven and the earth? Is there any Allah beside Allah? Say: Bring your proof, if ye are truthful
Edward Henry Palmer1880 He who began the creation and then will make it return again; and who provides you from the heaven and the earth; is there a god with God? so bring your proofs if ye do speak the truth
John Medows Rodwell1861 Is not He, who created a Being, then reneweth it, and who supplieth you out of the Heaven and the Earth? What! a god with God? SAY: Bring forth your proofs if you speak the truth
George Sale1734 Is not He more worthy, Who produceth a creature, and after it hath been dead restoreth it to life; and Who giveth you food from heaven and earth? Is there any other god with the true God, who doth this? Say, produce your proof thereof, if ye speak truth
DIN 31635qul lā yaʿlamu man fī s-samāwāti wal-ʾarḍi l-ġayba ʾillā llāhu wamā yašʿurūna ʾayyāna yubʿaṯūna
Talal Itani2012 Say, "No one in the heavens or on earth knows the future except God; and they do not perceive when they will be resurrected."
Mohammed Marmaduke William Pickthall1930 Say (O Muhammad): None in the heavens and the earth knoweth the Unseen save Allah; and they know not when they will be raised (again)
Edward Henry Palmer1880 Say, 'None in the heavens or the earth know the unseen save only God; but they perceive not when they shall be raised
John Medows Rodwell1861 SAY: None either in the Heavens or in the Earth knoweth the unseen but God. And they know not When they shall be raised
George Sale1734 Say, none either in heaven or earth knoweth that which is hidden, besides God: Neither do they understand when they shall be raised
DIN 31635waqāla llaḏīna kafarū ʾaʾiḏā kunnā turāban waʾābāʾunā ʾaʾinnā lamuḫraǧūna
Talal Itani2012 Those who disbelieve say, "When we have become dust, and our ancestors, shall we be brought out?
Mohammed Marmaduke William Pickthall1930 Yet those who disbelieve say: When we have become dust like our fathers, shall we verily be brought forth (again)
Edward Henry Palmer1880 And those who disbelieved said, 'What! when we have become dust and our fathers too, shall we indeed be brought forth
John Medows Rodwell1861 And the unbelievers say: "When we and our fathers have been dead shall we be taken forth
George Sale1734 And the unblievers say, when we and our fathers shall have been reduced to dust, shall we be taken forth from the grave
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.60 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Mohammed Marmaduke William Pickthall · George Sale0.77
Talal Itani · George Sale0.72
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.70
Edward Henry Palmer · George Sale0.69
John Medows Rodwell · George Sale0.65
Edward Henry Palmer · John Medows Rodwell0.58
Talal Itani · Mohammed Marmaduke William Pickthall0.58
Talal Itani · John Medows Rodwell0.50
Talal Itani · Edward Henry Palmer0.43
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.41
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
Sources, editions and licences for everything above
ReceiptsSource fact
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.