وَمِنْ ءَايَٰتِهِۦٓ أَن تَقُومَ ٱلسَّمَآءُ وَٱلْأَرْضُ بِأَمْرِهِۦ ثُمَّ إِذَا دَعَاكُمْ دَعْوَةً مِّنَ ٱلْأَرْضِ إِذَآ أَنتُمْ تَخْرُجُونَ
Easy-read (simplified)wamin aayaatihi an taqooma s-samaa'u wal-'ardu bi'amrihi thumma idhaa da'aakum da'watan mina l-'ardi idhaa antum takhrujoon
DIN 31635wamin ʾāyātihi ʾan taqūma s-samāʾu wal-ʾarḍu biʾamrihi ṯumma ʾiḏā daʿākum daʿwatan mina l-ʾarḍi ʾiḏā ʾantum taḫruǧūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
And of His signs is this: The heavens and the earth stand fast by His command, and afterward, when He calleth you, lo! from the earth ye will emerge
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And of His signs is that the heaven and the earth stand at His disposal. And then, when He calls you out of the earth, you will emerge at once.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And of His signs is this, that the heavens and the earth stand by His order; then when He calls you from the earth, lo! ye shall come forth
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And of his signs also one is that the Heaven and the Earth stand firm at his bidding: hereafter, when with one summons He shall summon you out of the earth, - lo! forth shall ye come
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And of his signs this also is one, namely, that the heaven and the earth stand firm at his command: Hereafter, when He shall call you out of the earth at one summons, behold, ye shall come forth
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Prej shenjave të Tij është po ashtu se Ai bën qiellin e Tokën të qëndrojnë me urdhrin e Tij e pastaj, kur t'ju thërrasë një herë, ju do të dilni përnjëherë nga toka.
আর তাঁর নিদর্শনসমূহের মধ্যে একটি এই যে, তাঁর আদেশেই আকাশ ও পৃথিবী স্থিত রয়েছে; তারপর তিনি যখন তোমাদেরকে পৃথিবী থেকে একবার আহ্বান করবেন, তখনই তোমরা (কবর থেকে) বেরিয়ে আসবে।
I jedan od znakova Njegovih je i to što nebo i Zemlja opstoje odredbom Njegovom. Zatim, ćete, čim vas On samo jednom pozove, iz zemlje brzo izaći.
I jedan od znakova Njegovih je i to što nebo i Zemlja opstoje odredbom Njegovom. Zatim ćete, čim vas On samo jednom pozove, iz zemlje brzo izaći.
Hino jeyaa e Ma'andeeji makko ɗin: nde kammu ngun e leydi ndin daroto e yamiroore makko. Refti si O noddii on noddaandu ka leydi, e jaka onon hoɗon yalta (e genaale mon).
მისი სასწავლებიდანაა ის, რომ ცა და მიწა დგანან მისი ბრძანებით. შემდეგ კი, როცა ის მოგიხმობთ მიწიდან ძახილით, მაშინვე გამოხვალთ [სასაფლაოებიდან] [გაცოცხლებულნი].
Und es gehört zu Seinen Zeichen, dass der Himmel und die Erde durch Seinen Befehl bestehen. Wenn Er euch hierauf mit einem (einzigen) Ruf aus der Erde ruft, da kommt ihr sogleich hervor.
Μεταξύ των Σημαδιών Του είναι ότι στέκονται σταθερά ο ουρανός και η γη με την εντολή Του (χωρίς κολώνες και χωρίς να καταρρεύουν). Έπειτα, όταν θα σας καλέσει με ένα μόνο κάλεσμα για να βγείτε από τη γη, τότε αμέσως θα βγείτε (από τους τάφους σας).
और उसकी निशानियों में से है कि आकाश तथा धरती उसके आदेश से स्थापित हैं। फिर जब वह तुम्हें धरती में से एक ही बार पुकारेगा, तो सहसा तुम (बाहर) निकल आओगे।
È tra i Suoi Segni che il cielo e la terra si reggono per Sua volontà, e che, poi, se vi convocherà per risorgere dalla terra, sarete presto risorti.
25. Ir tarp Jo Ženklų yra tai, kad dangus ir žemė stovi pagal Jo Įsakymą. Tada po to, kai Jis pašauks jus vienu šaukimu, štai, jūs išeisite iš žemės (t. y. iš savo kapų atsiskaityti ir būti atlygintiems).
Mallattoolee isaarraa Samiifi dachiin ajaja Isaatiin dhaabbachuu, sana booda yeroo Inni dachii irraa waamicha tokko isin waame, yeroma san isin (awwaala keessaa) baatu.
И из Его знамений — то, что небеса и земля удерживаются по Его повелению. Затем, когда Он призовёт вас единым призывом из земли — и вот, вы выходите.
И један од Његових доказа је и то што небо и Земља постоје Његовом одредбом. Затим, ћете, чим вас Он само једном позове, брзо из земље да устанете.
Na katika Ishara zake ni kuwa mbingu na ardhi zimesimama kwa amri yake. Kisha atakapowaita mwito mmoja tu, hapo mtatoka kwenye ardhi.
Och till hans under hör att himlen och jorden hålls på plats på hans befallning. När han slutligen kallar er fram ur jorden ska ni alla stiga fram.
Emriyle göğün ve yerin (kendi düzenlerinde) durması da O’nun ayetlerindendir. Sonra sizi yerden (kalkmaya) bir çağırdı mı, bir de bakarsınız ki (dirilmiş olarak) çıkıyorsunuz.
اس کی ایک نشانی یہ بھی ہے کہ آسمان وزمین اسی کے حکم سے قائم ہیں، پھر جب وه تمہیں آواز دے گا صرف ایک بار کی آواز کے ساتھ ہی تم سب زمین سے نکل آؤ گے.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَمِنْ ءَايَٰتِهِۦ مَنَامُكُم بِٱلَّيْلِ وَٱلنَّهَارِ وَٱبْتِغَآؤُكُم مِّن فَضْلِهِۦٓ إِنَّ فِى ذَٰلِكَ لَـَٔايَٰتٍ لِّقَوْمٍ يَسْمَعُونَ
Easy-read (simplified)wamin aayaatihi manaamukum billayli wan-nahaari wabtighaa'ukum min fadlihi inna fee dhaalika la'aayaatin liqawmin yasma'oon
DIN 31635wamin ʾāyātihi manāmukum billayli wan-nahāri wabtiġāʾukum min faḍlihi ʾinna fī ḏālika laʾāyātin liqawmin yasmaʿūna
And of His signs are your sleep by night and day, and your pursuit of His bounty. In this are signs for people who listen.
And of His signs is your slumber by night and by day, and your seeking of His bounty. Lo! herein indeed are portents for folk who heed
And of His signs is your sleep by night and by day; and your craving after His grace. Verily, in that are signs unto a people who do hear
And of his signs are your sleep by night and by day, and your goings in quest of his bounties. Herein truly are signs to those who hearken
And of his signs are your sleeping by night and by day, and your seeking to provide for yourselves of his abundance: Verily herein are signs unto people who hearken
وَمِنْ ءَايَٰتِهِۦ يُرِيكُمُ ٱلْبَرْقَ خَوْفًا وَطَمَعًا وَيُنَزِّلُ مِنَ ٱلسَّمَآءِ مَآءً فَيُحْىِۦ بِهِ ٱلْأَرْضَ بَعْدَ مَوْتِهَآ إِنَّ فِى ذَٰلِكَ لَـَٔايَٰتٍ لِّقَوْمٍ يَعْقِلُونَ
Easy-read (simplified)wamin aayaatihi yureekumu l-barqa khawfan watama'an wayunazzilu mina s-samaa'i maa'an fayuhyee bihi l-'arda ba'da mawtihaa inna fee dhaalika la'aayaatin liqawmin ya'qiloon
DIN 31635wamin ʾāyātihi yurīkumu l-barqa ḫawfan waṭamaʿan wayunazzilu mina s-samāʾi māʾan fayuḥyī bihi l-ʾarḍa baʿda mawtihā ʾinna fī ḏālika laʾāyātin liqawmin yaʿqilūna
And of His signs is that He shows you the lightning, causing fear and hope. And He brings down water from the sky, and with it He revives the earth after it was dead. In this are signs for people who understand.
And of His signs is this: He showeth you the lightning for a fear and for a hope, and sendeth down water from the sky, and thereby quickeneth the earth after her death. Lo! herein indeed are portents for folk who understand
And of His signs is this, that He shows you lightning for fear and hope; and sends down from the sky water, and quickens therewith the earth after its death; verily, in that are signs unto a people who have sense
And of his signs are, that He sheweth you the lightning, a source of awe and hope; and that He sendeth down rain from the heaven and giveth life by it to the earth when dead. Herein truly are signs to those who understand
Of his signs others are, that He sheweth you the lightening, to strike terror, and to give hope of rain, and that He sendeth down water from heaven, and quickeneth thereby the earth, after it hath been dead: Verily herein are signs unto people who understand
30:25 — the verse above
وَلَهُۥ مَن فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ كُلٌّ لَّهُۥ قَٰنِتُونَ
Easy-read (simplified)walahu man fee s-samaawaati wal-'ardi kullun lahu qaanitoon
DIN 31635walahu man fī s-samāwāti wal-ʾarḍi kullun lahu qānitūna
To Him belongs everyone in the heavens and the earth. All are submissive to Him.
Unto Him belongeth whosoever is in the heavens and the earth. All are obedient unto Him
His are those who are in the heavens and the earth, and all to Him are devoted
His, whatsoever is in the Heavens and on the Earth: all are obedient to him
Unto Him are subject whosoever are in the heavens and on earth: All are obedient unto Him
وَهُوَ ٱلَّذِى يَبْدَؤُا۟ ٱلْخَلْقَ ثُمَّ يُعِيدُهُۥ وَهُوَ أَهْوَنُ عَلَيْهِ وَلَهُ ٱلْمَثَلُ ٱلْأَعْلَىٰ فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ
Easy-read (simplified)wahuwa lladhee yabda'u l-khalqa thumma yu'eeduhu wahuwa ahwanu 'alayhi walahu l-mathalu l-'a'laa fee s-samaawaati wal-'ardi wahuwa l-'azeezu l-hakeem
DIN 31635wahuwa llaḏī yabdaʾu l-ḫalqa ṯumma yuʿīduhu wahuwa ʾahwanu ʿalayhi walahu l-maṯalu l-ʾaʿlā fī s-samāwāti wal-ʾarḍi wahuwa l-ʿazīzu l-ḥakīmu
It is He who initiates creation, and then repeats it, something easy for Him. His is the highest attribute, in the heavens and the earth. He is the Almighty, the Wise.
He it is Who produceth creation, then reproduceth it, and it is easier for Him. His is the Sublime Similitude in the heavens and the earth. He is the Mighty, the Wise
And He it is who produces a creation and then makes it to go back again; for it is very easy to Him; and His are the loftiest similitudes in the heavens and the earth; and He is the mighty, wise
And He it is who bringeth a creature forth, then causeth it to return again; and to him is this most easy. To whatever is loftiest in heaven and earth is He to be likened; and He is the Mighty, the Wise
It is He who originally produceth a creature, and afterwards restoreth the same to life: And this is most easy with Him. He justly challengeth the most exalted comparison, in heaven and earth; and He is the mighty, the wise
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَمِنْ آيَاتِهِ أَن تَقُومَ السَّمَاءُ وَالْأَرْضُ بِأَمْرِهِ ثُمَّ إِذَا دَعَاكُمْ دَعْوَةً مِّنَ الْأَرْضِ إِذَا أَنتُمْ تَخْرُجُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
In plain words — none yet for this verse
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.53 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/