قَالُوا۟ مَآ أَنتُمْ إِلَّا بَشَرٌ مِّثْلُنَا وَمَآ أَنزَلَ ٱلرَّحْمَٰنُ مِن شَىْءٍ إِنْ أَنتُمْ إِلَّا تَكْذِبُونَ
Easy-read (simplified)qaaloo maa antum illaa basharun mithlunaa wamaa anzala r-rahmaanu min shay'in in antum illaa takdhiboon
DIN 31635qālū mā ʾantum ʾillā bašarun miṯlunā wamā ʾanzala r-raḥmānu min šayʾin ʾin ʾantum ʾillā takḏibūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
They said: Ye are but mortals like unto us. The Beneficent hath naught revealed. Ye do but lie
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
They said, "You are nothing but humans like us, and the Gracious did not send down anything; you are only lying."
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
They said, 'Ye are only mortals like ourselves, nor has the Merciful sent down aught; ye are naught but liars
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
They said, "Ye are only men like us: Nought hath the God of Mercy sent down. Ye do nothing but lie
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
The inhabitants answered, ye are no other than men, as we are; neither hath the Merciful revealed any thing unto you: Ye only publish a lie
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ata thanë: "Ju jeni vetëm njerëz si ne dhe i Gjithëmëshirshmi nuk ka shpallur asgjë. Ju thjesht po gënjeni."
তারা বলল: ‘তোমরা তো আমাদের মতই মানুষ।(৭) আর পরম করুণাময় তো কিছুই নাযিল করেননি। তোমরা শুধু মিথ্যাই বলছ।
“Vi ste ljudi kao i mi”, oni odgovoriše, “Milostivi nije objavio ništa, vi neistinu govorite!”
“Vi ste ljudi kao i mi,” oni odgovoriše, “Milostivi nije objavio ništa, vi neistinu govorite!”
[Yimɓe saare nden] wi'i: "On ngonaani, si wanaa ko on ɓanndiŋke wano menen. Jom-hinaranke On jippinaani hay hu'unde, on wonaani, si wanaa ko on fenooɓe".
[სოფლის ბინადრებმა] თქვეს: «თქვენ მხოლოდ ადამიანები ხართ, ჩვენსავით. და არაფერიც არ გარდმოუვლენია მოწყალეს [ალლაჰს]. თქვენ მხოლოდ ტყუილს ლაპარაკობთ!»
Sie sagten: „Ihr seid ja nur menschliche Wesen wie wir. Nichts (als Offenbarung) hat der Allerbarmer hinabgesandt. Ihr lügt nur.“
(Οι άνθρωποι) είπαν: «Εσείς δεν είστε παρά άνθρωποι σαν και εμάς, και ο Αρ-Ραχμάν (Παντελεήμονας) δεν έχει στείλει τίποτα. Πράγματι, εσείς μόνο ψεύδεστε.»
उन्होंने कहा : तुम सब तो हमारे ही जैसे मनुष्य[7] हो, और अत्यंत दयावान् (अल्लाह) ने कुछ भी नहीं उतारा है। तुम तो बस झूठ बोल रहे हो।
Dissero: «Voi siete uomini come noi, e il Misericordioso non ha fatto discendere nulla, e non siete altro che mentitori».
15. Jie (miesto žmonės) tarė: „Jūs esate tik žmonės kaip mes patys, ir Maloningiausiasis (Allahas) neapreiškė nieko. Jūs tik sakote melą.“
Isaanis “isin namuma akka keenyaati malee waan biraa miti. Rahmaan homa tokkoyyuu hin buufne; isin kan sobdan malee waan biraa hin taane” jedhan.
Они сказали: «Вы — лишь люди, подобные нам, а Всемилостивый ничего не ниспослал. Вы лишь лжёте!»
„Ви сте људи као и ми“, они одговорише, „Свемилосни није објавио ништа; ви говорите неистину!“
Wakasema: "Nyinyi si chochote ila ni watu kama sisi. Na Mwingi wa Rehema hakuteremsha kitu. Nyinyi mnasema uongo tu."
De svarade: ”Ni är bara vanliga människor precis som vi, och den Nåderike har inte uppenbarat någonting. Ni kommer bara med lögner!”
Elçilere dediler ki: Siz de ancak bizim gibi birer insansınız. Rahman, herhangi bir şey indirmedi. Siz sadece yalan söylüyorsunuz.
ان لوگوں نے کہا کہ تم تو ہماری طرح معمولی آدمی ہو اور رحمٰن نے کوئی چیز نازل نہیں کی۔ تم نرا جھوٹ بولتے ہو.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَٱضْرِبْ لَهُم مَّثَلًا أَصْحَٰبَ ٱلْقَرْيَةِ إِذْ جَآءَهَا ٱلْمُرْسَلُونَ
Easy-read (simplified)wadrib lahum mathalan ashaaba l-qaryati idh jaa'ahaa l-mursaloon
DIN 31635waḍrib lahum maṯalan ʾaṣḥāba l-qaryati ʾiḏ ǧāʾahā l-mursalūna
The translators word this verse differently
And cite for them the parable of the landlords of the town-when the messengers came to it.
Coin for them a similitude: The people of the city when those sent (from Allah) came unto them
Strike out for them a parable: the fellows of the city when there came to it the apostles
Set forth to them the instance of the people of the city when the Sent Ones came to it
Propound unto them as an example the inhabitants of the city of Antioch, when the apostles of Jesus came thereto
إِذْ أَرْسَلْنَآ إِلَيْهِمُ ٱثْنَيْنِ فَكَذَّبُوهُمَا فَعَزَّزْنَا بِثَالِثٍ فَقَالُوٓا۟ إِنَّآ إِلَيْكُم مُّرْسَلُونَ
Easy-read (simplified)idh arsalnaa ilayhimu thnayni fakadhdhaboohumaa fa'azzaznaa bithaalithin faqaaloo innaa ilaykum mursaloon
DIN 31635ʾiḏ ʾarsalnā ʾilayhimu ṯnayni fakaḏḏabūhumā faʿazzaznā biṯāliṯin faqālū ʾinnā ʾilaykum mursalūna
We sent them two messengers, but they denied them both, so We reinforced them with a third. They said, "We are messengers to you."
When We sent unto them twain, and they denied them both, so We reinforced them with a third, and they said: Lo! we have been sent unto you
when we sent those two and they called them both liars, and we strengthened them with a third; and they said, 'Verily, we are sent to you
When we sent two unto them and they charged them both with imposture - therefore with a third we strengthened them: and they said, "Verily we are the Sent unto you of God
When We sent unto them two of the said apostles; but they charged them with imposture. Wherefore We strengthened them with a third. And they said, verily we are sent unto you by God
36:15 — the verse above
قَالُوا۟ رَبُّنَا يَعْلَمُ إِنَّآ إِلَيْكُمْ لَمُرْسَلُونَ
Easy-read (simplified)qaaloo rabbunaa ya'lamu innaa ilaykum lamursaloon
DIN 31635qālū rabbunā yaʿlamu ʾinnā ʾilaykum lamursalūna
They said, "Our Lord knows that we are messengers to you.
They answered: Our Lord knoweth that we are indeed sent unto you
They said, 'Our Lord knows that we are sent to you
They said, "Our Lord knoweth that we are surely sent unto you
The apostles replied, our Lord knoweth that we are really sent unto you
وَمَا عَلَيْنَآ إِلَّا ٱلْبَلَٰغُ ٱلْمُبِينُ
Easy-read (simplified)wamaa 'alaynaa illaa l-balaaghu l-mubeen
DIN 31635wamā ʿalaynā ʾillā l-balāġu l-mubīnu
The translators word this verse differently
And our only duty is clear communication."
And our duty is but plain conveyance (of the message)
and we have only our plain message to preach
To proclaim a clear message is our only duty
And our duty is only public preaching
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
قَالُوا مَا أَنتُمْ إِلَّا بَشَرٌ مِّثْلُنَا وَمَا أَنزَلَ الرَّحْمَٰنُ مِن شَيْءٍ إِنْ أَنتُمْ إِلَّا تَكْذِبُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
In plain words — none yet for this verse
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Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.74 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/