إِلَّا مَوْتَتَنَا ٱلْأُولَىٰ وَمَا نَحْنُ بِمُعَذَّبِينَ
Easy-read (simplified)illaa mawtatanaa l-'oolaa wamaa nahnu bimu'adhdhabeen
DIN 31635ʾillā mawtatanā l-ʾūlā wamā naḥnu bimuʿaḏḏabīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
and shall we not be tormented
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Except for our first death, and we will not be punished."
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Saving our former death, and are we not to be punished
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Any other than our first death? and have we escaped the torment
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
than our first death; or do we suffer any punishment
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
përveç vdekjes sonë të parë, e as do të ndëshkohemi."
‘(দুনিয়ার জীবনে) আমাদের প্রথম মৃত্যু ছাড়া। আর আমরা শাস্তিপ্রাপ্ত হব না।’(২২)
Jednom smo umrli, više nećemo biti mučeni.
Jednom smo umrli, više nećemo biti mučeni.
si wonaa maayde men aranere nden, en wngonaani kadi lepteteeɓe?"
გარდა ჩვენი პირველი სიკვდილისა, და ჩვენ აღარ ვიქნებით დასჯილნი.
außer unserem ersten Tod, und gehören wir tatsächlich nicht zu den Bestraften?“
παρά μόνο τον πρώτο μας θάνατο, και δε θα τιμωρηθούμε; [Ναι δε θα πεθάνουμε στη Μέλλουσα Ζωή, και θα μείνουμε εμείς οι πιστοί σε αιώνια ευδαιμονία, ενώ εσείς οι άπιστοι θα μείνετε σε αιώνιο μαρτύριο]!
सिवाय अपनी प्रथम मौत के, और न हम कभी यातना दिए जाने वाले हैं।
oltre la nostra prima morte, e non saremo puniti?”
59. „Išskyrus mūsų pirmąją mirtį, ir nebūsime baudžiami? (po to kai įžengėme į Rojų).“
Du’a keenya kan jalqabaa malee; nuti adabamoos miti.”
кроме нашей первой смерти, и мы вовсе не подвергнемся наказанию?
Једном смо умрли, и нећемо више да патимо?
Isipokuwa kifo chetu cha kwanza? Wala sisi hatutaadhibiwa.
utöver den död [i det jordiska livet] vi redan mött? Och väntar oss inget straff?
"Nasıl, ilk ölümümüzden başka ölmeyecek miymişiz?Bize azap edilmeyecek miymiş?"
بجز پہلی ایک موت[1] کے، اور نہ ہم عذاب کیے جانے والے ہیں.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَلَوْلَا نِعْمَةُ رَبِّى لَكُنتُ مِنَ ٱلْمُحْضَرِينَ
Easy-read (simplified)walawlaa ni'matu rabbee lakuntu mina l-muhdareen
DIN 31635walawlā niʿmatu rabbī lakuntu mina l-muḥḍarīna
Were it not for the grace of my Lord, I would have been among the arraigned."
And had it not been for the favour of my Lord, I too had been of those haled forth (to doom)
And had it not been for the favour of my Lord, I should have been among the arraigned
And, but for the favour of my Lord, I had surely been of those who have been brought with thee into torment
and had it not been for the grace of my Lord, I had surely been one of those who have been delivered up to eternal torment
أَفَمَا نَحْنُ بِمَيِّتِينَ
Easy-read (simplified)afamaa nahnu bimayyiteen
DIN 31635ʾafamā naḥnu bimayyitīna
The translators word this verse differently
"We will not die.
Are we then not to die
What! shall we not die save our first death
But do we not die," say the blessed
Shall we die any other
37:59 — the verse above
إِنَّ هَٰذَا لَهُوَ ٱلْفَوْزُ ٱلْعَظِيمُ
Easy-read (simplified)inna haadhaa lahuwa l-fawzu l-'azeem
DIN 31635ʾinna hāḏā lahuwa l-fawzu l-ʿaẓīmu
This is the supreme triumph.
Lo! this is the supreme triumph
Verily, this is mighty bliss
This truly is the great felicity
Verily this is great felicity
لِمِثْلِ هَٰذَا فَلْيَعْمَلِ ٱلْعَٰمِلُونَ
Easy-read (simplified)limithli haadhaa falya'mali l-'aamiloon
DIN 31635limiṯli hāḏā falyaʿmali l-ʿāmilūna
For the like of this let the workers work.
For the like of this, then, let the workers work
for the like of this then let the workers work
For the like of this should the travailers travail
For the obtaining a felicity like this let the labourers labour
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
إِلَّا مَوْتَتَنَا الْأُولَىٰ وَمَا نَحْنُ بِمُعَذَّبِينَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
In plain words — none yet for this verse
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.75 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/