قَالُوا۟ رَبَّنَا مَن قَدَّمَ لَنَا هَٰذَا فَزِدْهُ عَذَابًا ضِعْفًا فِى ٱلنَّارِ
Easy-read (simplified)qaaloo rabbanaa man qaddama lanaa haadhaa fazidhu 'adhaaban di'fan fee n-naar
DIN 31635qālū rabbanā man qaddama lanā hāḏā fazidhu ʿaḏāban ḍiʿfan fī n-nāri
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
They shall say, O Lord, doubly increase the torment of him who hath brought this punishment upon us, in the fire of hell
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
They will say, "Our Lord, whoever brought this upon us, give him double torment in the Fire."
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
They say: Our Lord! Whoever did prepare this for us, oh, give him double portion of the Fire
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
They shall say, 'Our Lord! whoso prepared this beforehand for us, give him double torment in the fire
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
They will say: "O our Lord! increase twofold in the fire, the punishment of him who hath brought this upon us
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
E do të thonë: "Zoti ynë, atyre që u bënë shkaktarë për këtë, shtojua dyfish dënimin në Zjarr!"
অনুসারীরা বলবে: ‘হে আমাদের রব, যে আমাদের জন্য এ বিপদ এনেছে, জাহান্নামে তুমি তার শাস্তিকে দ্বিগুণ বাড়িয়ে দাও।’
“Gospodaru naš”, reći će, “udvostruči patnju u Vatri onima koji su nam ovo priredili!”
“Gospodaru naš,” reći će, “udvostruči patnju u Vatri onima koji su nam ovo priredili!”
Ɓe mbi'a: "Joomi amen, defuɗo min ɗuim on, ɓeydan mo leptte cowalle ka Yiite".
იტყვიან (ისინი, ვინც მიჰყვებოდნენ ურჩებს): «(ო,) უფალო ჩვენო! ვინც მოგვიჩინა ეს [ცდუნება და შეცდომაში შეყვანა], გაუორმაგე მას სასჯელი ცეცხლში!»
Sie sagen (weiter): „Unser Herr, derjenige, der uns dies bereitet hat, so vermehre ihm die Strafe mehrfach im (Höllen)feuer."
(Οι οπαδοί) θα πουν: «Κύριέ μας! Όποιος μας το έφερε αυτό (επειδή μας κάλεσε στην απιστία), δώσε του διπλό μαρτύριο στην Κόλαση.»
(फिर) वे कहेंगे : ऐ हमारे पालनहार! जो इसे हमारे आगे लाया है, तू उसे जहन्नम में दोगुनी यातना दे।
Dissero: «O Dio nostro! A chi ci ha procurato questo, raddoppia la punizione dell’Inferno!»
61. Jie sakys: „Mūsų Viešpatie, kad ir kas privedė mus prie to, pridėk jam dvigubą kančią Ugnyje.“
Ni jedhu: “Gooftaa keenya! nama kana karaa nuuf godhe ibidda keessatti adabbii dachaa ta’e isaaf dabali.”
Они скажут: «Господь наш! Кто уготовил нам это — приумножь ему наказание в огне многократно!»
„Господару наш“, рећи ће, „удвостручи патњу у Ватри онима који су нам ово приредили!“
Waseme: Mola wetu Mlezi aliyetusababishia haya, mzidishie adhabu mara mbili Motoni.
Då ropar de: ”Herre! Fördubbla straffet i elden för de som ledde oss in i detta elände!”
“Rabbimiz! Kim bunu bizim önümüze sürdüyse, onun ateşteki azabını kat kat arttır.” derler.
وه کہیں گے اے ہمارے رب! جس نے (کفر کی رسم) ہمارے لئے پہلے سے نکالی ہو[1] اس کے حق میں جہنم کی دگنی سزا کر دے.[2]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
هَٰذَا فَوْجٌ مُّقْتَحِمٌ مَّعَكُمْ لَا مَرْحَبًۢا بِهِمْ إِنَّهُمْ صَالُوا۟ ٱلنَّارِ
Easy-read (simplified)haadhaa fawjun muqtahimun ma'akum laa marhaban bihim innahum saaloo n-naar
DIN 31635hāḏā fawǧun muqtaḥimun maʿakum lā marḥaban bihim ʾinnahum ṣālū n-nāri
The translators word this verse differently
"This is a crowd rushing headlong with you." There is no welcome for them. They will be scorched by the Fire.
Here is an army rushing blindly with you. (Those who are already in the Fire say): No word of welcome for them. Lo! they will roast at the Fire
This is an army plunged in with you! there is no welcome for them! verily, they are going to broil in the fire
To their leaders it shall be said, "This company shall be thrown in headlong with you. No greetings shall await them, for they shall be burned in the fire
And it shall be said to the seducers, this troop which was guided by you, shall be thrown, together with you, headlong into hell: They shall not be bidden welcome; for they shall enter the fire to be burned
قَالُوا۟ بَلْ أَنتُمْ لَا مَرْحَبًۢا بِكُمْ أَنتُمْ قَدَّمْتُمُوهُ لَنَا فَبِئْسَ ٱلْقَرَارُ
Easy-read (simplified)qaaloo bal antum laa marhaban bikum antum qaddamtumoohu lanaa fabi'sa l-qaraar
DIN 31635qālū bal ʾantum lā marḥaban bikum ʾantum qaddamtumūhu lanā fabiʾsa l-qarāru
The translators word this verse differently
They will say, "But it is you! There is no welcome for you! It is you who brought it upon us! What a miserable end!"
They say: Nay, but you (misleaders), for you there is no word of welcome. Ye prepared this for us (by your misleading). Now hapless is the plight
They shall say, 'Nay, for you too is there no welcome! it was ye who prepared it beforehand for us, and an ill resting-place it is
They shall say: "But ye, too! there shall be no welcome for you. It was ye who prepared this for us, and wretched is the abode
And the seduced shall say to their seducers, verily ye shall not be bidden welcome: Ye have brought it upon us; and a wretched abode is hell
38:61 — the verse above
وَقَالُوا۟ مَا لَنَا لَا نَرَىٰ رِجَالًا كُنَّا نَعُدُّهُم مِّنَ ٱلْأَشْرَارِ
Easy-read (simplified)waqaaloo maa lanaa laa naraa rijaalan kunnaa na'udduhum mina l-'ashraar
DIN 31635waqālū mā lanā lā narā riǧālan kunnā naʿudduhum mina l-ʾašrāri
And they will say, "What is it with us that we do not see men we used to count among the wicked?
And they say: What aileth us that we behold not men whom we were wont to count among the wicked
And they shall say, 'What ails us that we do not see men whom we used to think amongst the wicked
And they will say: "Why see we not the men whom we numbered among the wicked
And the infidels shall say, why do we not see the men whom we numbered among the wicked
أَتَّخَذْنَٰهُمْ سِخْرِيًّا أَمْ زَاغَتْ عَنْهُمُ ٱلْأَبْصَٰرُ
Easy-read (simplified)attakhadhnaahum sikhriyyan am zaaghat 'anhumu l-'absaar
DIN 31635ʾattaḫaḏnāhum siḫriyyan ʾam zāġat ʿanhumu l-ʾabṣāru
The translators word this verse differently
Did we take them for mockery, or have our eyes swerved from them?
Did we take them (wrongly) for a laughing-stock, or have our eyes missed them
whom we used to take for mockery? have our eyes escaped them
Whom we used to treat with scorn? Have they escaped our eyes
and whom we received with scorn? Or do our eyes miss them
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
قَالُوا رَبَّنَا مَن قَدَّمَ لَنَا هَٰذَا فَزِدْهُ عَذَابًا ضِعْفًا فِي النَّارِ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
In plain words — none yet for this verse
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.54 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/