أَفَمَنْ حَقَّ عَلَيْهِ كَلِمَةُ ٱلْعَذَابِ أَفَأَنتَ تُنقِذُ مَن فِى ٱلنَّارِ
Easy-read (simplified)afaman haqqa 'alayhi kalimatu l-'adhaabi afa'anta tunqidhu man fee n-naar
DIN 31635ʾafaman ḥaqqa ʿalayhi kalimatu l-ʿaḏābi ʾafaʾanta tunqiḏu man fī n-nāri
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Is he on whom the word of doom is fulfilled (to be helped), and canst thou (O Muhammad) rescue him who is in the Fire
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
What about someone who has deserved the sentence of punishment? Is it you who can save those in the Fire?
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Him against whom the word of torment is due,- canst thou rescue him from the fire
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Him then on whom the sentence of punishment hath justly lighted - him who is doomed to the fire canst thou rescue
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Him therefore on whom the sentence of eternal punishment shall be justly pronounced, canst thou, O Mohammed, deliver him who is destined to dwell in the fire of hell
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
A mund ta shpëtosh atë për të cilin është dhënë vendimi për dënim? A mund ta shpëtosh atë që gjendet në Zjarr?
যার ব্যাপারে (কুফরী ও পাপের কারণে) শাস্তির আদেশ অবধারিত হয়েছে। হে রাসূল! তুমি কি তাকে মুক্তি দিতে পারবে যে জাহান্নামে আছে?
Zar ti da spasiš onog koji je zaslužio kaznu, onog koji će biti u Vatri?
Zar ti da spasiš onog koji je zaslužio kaznu, onog koji će biti u Vatri?
E ko on mo konngol lepte jojji e mum... E ko aan daɗndata gonɗo ka Yiite?
ნუთუ ის, ვისთვისაც გარდაუვალია სასჯელის სიტყვა [ვინც ჯიუტად დგას ცდომილებაში და ჭეშმარიტებას ერიდება]... ნუთუ შენ (ო, მოციქულო) გადაარჩენ იმათ, ვინც ცეცხლშია?
Derjenige, gegen den nun das Wort der Strafe unvermeidlich fällig geworden ist, kannst du denn etwa jemanden retten, der im (Höllen)feuer ist?
Όσο γι' αυτόν για τον οποίον ο Λόγος για την τιμωρία έγινε αναπόφευκτος, θα μπορείς εσύ (ω, Μωχάμμαντ) να σώσεις όποιον βρίσκεται στη Φωτιά; [Όχι, δεν μπορείς].
तो क्या वह व्यक्ति जिसपर यातना की बात सिद्ध हो चुकी, फिर क्या आप उसे बचा लेंगे, जो आग में है?
Colui che è stato giustamente condannato al Fuoco, saresti capace di salvarlo da esso?
19. Ar tada tas, prieš kurį bausmės Žodis pateisinamas (lygus tam, kuris vengia blogo)? Ar tu (Muchammedai ﷺ) išgelbėsi tą, kuris Ugnyje?
Sila namni jechi azaabaa isa irratti mirkanaa’e (nama hamtuu irraa fagaate waliin wal qixaa)? Sila ati nama ibidda keessa jiru ni baraartaa?
Так неужели тот, над кем уже обязательным стало слово наказания — неужели ты спасёшь того, кто в адском огне?
Зар ти да спасиш оног који је заслужио казну, оног који ће сигурно бити у Ватри?
Je, yule mwenye kustahiki hukumu ya adhabu, je, wewe unaweza kumwokoa aliye katika Moto?
Men den som redan är dömd till straff, hur ska du kunna rädda en sådan från elden?
Üzerine azap kelimesi hak olmuş kimseye (hidayet edemezsin), ateşte olanı da sen mi kurtaracaksın?
بھلا جس شخص پر عذاب کی بات ﺛابت ہو چکی ہے[1] ، تو کیا آپ اسے جو دوزخ میں ہے چھڑا سکتے ہیں؟[2]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَٱلَّذِينَ ٱجْتَنَبُوا۟ ٱلطَّٰغُوتَ أَن يَعْبُدُوهَا وَأَنَابُوٓا۟ إِلَى ٱللَّهِ لَهُمُ ٱلْبُشْرَىٰ فَبَشِّرْ عِبَادِ
Easy-read (simplified)walladheena jtanaboo t-taaghoota an ya'budoohaa wa'anaaboo ilaa llaahi lahumu l-bushraa fabashshir 'ibaad
DIN 31635wallaḏīna ǧtanabū ṭ-ṭāġūta ʾan yaʿbudūhā waʾanābū ʾilā llāhi lahumu l-bušrā fabaššir ʿibādi
The translators word this verse differently
As for those who avoid the worship of idols, and devote themselves to God-theirs is the good news. So give good news to My servants.
And those who put away false gods lest they should worship them and turn to Allah in repentance, for them there are glad tidings. Therefor give good tidings (O Muhammad) to My bondmen
But those who avoid Taghut and serve them not, but turn repentant unto God, for them shall be glad tidings. Then give glad tidings to my servants
But good tidings are there for those who shun the worship of Thagout and are turned to God. Cheer then with good tidings those my servants
But those who eschew the worship of idols, and are turned unto God, shall receive good tidings. Bear good tidings therefore unto my servants
ٱلَّذِينَ يَسْتَمِعُونَ ٱلْقَوْلَ فَيَتَّبِعُونَ أَحْسَنَهُۥٓ أُو۟لَٰٓئِكَ ٱلَّذِينَ هَدَىٰهُمُ ٱللَّهُ وَأُو۟لَٰٓئِكَ هُمْ أُو۟لُوا۟ ٱلْأَلْبَٰبِ
Easy-read (simplified)alladheena yastami'oona l-qawla fayattabi'oona ahsanahu oolaa'ika lladheena hadaahumu llaahu wa'oolaa'ika hum ooloo l-'albaab
DIN 31635allaḏīna yastamiʿūna l-qawla fayattabiʿūna ʾaḥsanahu ʾūlāʾika llaḏīna hadāhumu llāhu waʾūlāʾika hum ʾūlū l-ʾalbābi
The translators word this verse differently
Those who listen to the Word, and follow the best of it. These are they whom God has guided. These are they who possess intellect.
Who hear advice and follow the best thereof. Such are those whom Allah guideth, and such are men of understanding
who listen to the word and follow the best thereof; they it is whom God guides, and they it is who are endowed with minds
who hearken to my word and follow its excellence. These are they whom God guideth, and these are men of insight
who hearken unto my word, and follow that which is most excellent therein: These are they whom God directeth, and these are men of understanding
39:19 — the verse above
لَٰكِنِ ٱلَّذِينَ ٱتَّقَوْا۟ رَبَّهُمْ لَهُمْ غُرَفٌ مِّن فَوْقِهَا غُرَفٌ مَّبْنِيَّةٌ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ وَعْدَ ٱللَّهِ لَا يُخْلِفُ ٱللَّهُ ٱلْمِيعَادَ
Easy-read (simplified)laakini lladheena taqaw rabbahum lahum ghurafun min fawqihaa ghurafun mabniyyatun tajree min tahtihaa l-'anhaaru wa'da llaahi laa yukhlifu llaahu l-mee'aad
DIN 31635lākini llaḏīna taqaw rabbahum lahum ġurafun min fawqihā ġurafun mabniyyatun taǧrī min taḥtihā l-ʾanhāru waʿda llāhi lā yuḫlifu llāhu l-mīʿāda
But those who fear their Lord will have mansions upon mansions, built high, with streams flowing beneath them. The promise of God; and God never breaks a promise.
But those who keep their duty to their Lord, for them are lofty halls with lofty halls above them, built (for them), beneath which rivers flow. (It is) a promise of Allah. Allah faileth not His promise
But for those who fear their Lord for them are upper chambers, and upper chambers above them built, beneath which rivers flow; God's promise! God does not fail in His promise
But for those who fear their Lord are storied pavilions beneath which shall the rivers flow: it is the promise of God, and God will not fail in his promise
But for those who fear their Lord will be prepared high apartments in paradise, over which shall be other apartments built; and rivers shall run beneath them: This is the promise of God; and God will not be contrary to the promise
أَلَمْ تَرَ أَنَّ ٱللَّهَ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءً فَسَلَكَهُۥ يَنَٰبِيعَ فِى ٱلْأَرْضِ ثُمَّ يُخْرِجُ بِهِۦ زَرْعًا مُّخْتَلِفًا أَلْوَٰنُهُۥ ثُمَّ يَهِيجُ فَتَرَىٰهُ مُصْفَرًّا ثُمَّ يَجْعَلُهُۥ حُطَٰمًا إِنَّ فِى ذَٰلِكَ لَذِكْرَىٰ لِأُو۟لِى ٱلْأَلْبَٰبِ
Easy-read (simplified)alam tara anna llaaha anzala mina s-samaa'i maa'an fasalakahu yanaabee'a fee l-'ardi thumma yukhriju bihi zar'an mukhtalifan alwaanuhu thumma yaheeju fataraahu musfarran thumma yaj'aluhu hutaaman inna fee dhaalika ladhikraa li'oolee l-'albaab
DIN 31635ʾalam tara ʾanna llāha ʾanzala mina s-samāʾi māʾan fasalakahu yanābīʿa fī l-ʾarḍi ṯumma yuḫriǧu bihi zarʿan muḫtalifan ʾalwānuhu ṯumma yahīǧu fatarāhu muṣfarran ṯumma yaǧʿaluhu ḥuṭāman ʾinna fī ḏālika laḏikrā liʾūlī l-ʾalbābi
The translators word this verse differently
Have you not considered how God sends down water from the sky, then He makes it flow into underground wells, then He produces with it plants of various colors, then they wither and you see them yellowing, then He turns them into debris? Surely in this is a reminder for those with understanding.
Hast thou not seen how Allah hath sent down water from the sky and hath caused it to penetrate the earth as watersprings, and afterward thereby produceth crops of divers hues; and afterward they wither and thou seest them turn yellow; then He maketh them chaff. Lo! herein verily is a reminder for men of understanding
Hast thou not seen that God sends down from the heaven water, and conducts it into springs in the earth? then He brings forth therewith corn varied in kind, then it dries up, and ye see it grow yellow; then He makes it grit;- verily, in that is a reminder for those endowed with minds
Seest thou not that God sendeth down water from heaven, and guideth it along so as to form springs in the earth - then bringeth forth by it corn of varied sorts - then causeth he it to wither, and thou seest it become yellow - then crumbleth it away? Lo! herein is teaching for men of insight
Dost thou not see that God sendeth down water from heaven, and causeth the same to enter and form sources in the earth; and produceth thereby corn of various sorts? Afterwards He causeth the same to wither; and thou seest it become yellow: Afterwards He maketh it crumble into dust. Verily herein is an instruction to men of understanding
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
أَفَمَنْ حَقَّ عَلَيْهِ كَلِمَةُ الْعَذَابِ أَفَأَنتَ تُنقِذُ مَن فِي النَّارِ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
In plain words — none yet for this verse
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The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
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CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/