Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
But those who keep their duty to their Lord, for them are loftyhalls with loftyhalls above them, built (for them), beneath which rivers flow. (It is) a promise of Allah. Allah faileth not His promise
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Compare translations (4)Talal Itani· published 2012
But those who fear their Lord will have mansions upon mansions, built high, with streams flowing beneath them. The promise of God; and God never breaks a promise.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
But for those who fear their Lord for them are upperchambers, and upperchambers above them built, beneath which rivers flow; God's promise! God does not fail in His promise
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
But for those who fear their Lord are storiedpavilions beneath which shall the rivers flow: it is the promise of God, and God will not fail in his promise
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
But for those who fear their Lord will be prepared high apartments in paradise, over which shall be other apartments built; and rivers shall run beneath them: This is the promise of God; and God will not be contrary to the promise
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Ndërkaq, për ata që i frikësohen Zotit të tyre do të ketë pallate të larta, të ndërtuara njëra mbi tjetrën, nën të cilat rrjedhin lumenjtë. Ky është premtimi i Allahut e Allahu nuk e thyen kurrë premtimin.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
কিন্তু যারা স্বীয় রবকে (তাঁর আদেশ-নিষেধ মান্য কারার মাধ্যমে) ভয় করে, তাদের জন্য রয়েছে (জান্নাতে) সুউচ্চ আবাসস্থল, যার একটি অপরটির ওপর অবস্থিত। তার তলদেশ দিয়ে নদ-নদী প্রবাহিত। এটি আল্লাহর প্রতিশ্রুতি; আল্লাহ প্রতিশ্রুতি ভঙ্গ করেন না।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
A one koji se Gospodara svog boje čekaju odaje, sve jedne iznad drugih sagrađene, ispod kojih rijeke teku – obećanje je Allahovo, a Allah neće obećanje prekršiti.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
A one koji se Gospodara svog boje čekaju odaje, sve jedne iznad drugih sagrađene, ispod kojih rijeke teku – obećanje je Allahovo, a Allah neće obećanje prekršiti.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Si ko ɓen hulɓe Joomi mun, hino woodani ɓe kuɓeeje [ka Aljanna] e kuɓeeje mahaaɗe dow majje, hara canɗi no ila ley majje. Ko fodoore Allah ! Allah non firtataa fodoore.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
ხოლო ისინი, რომელთაც ეშინოდათ თავიანთი უფლის, მათთვისაა ოთახები, რომელთა ზემოთაც სხვა ოთახები იქნება მოწყობილი. მათ [იმ ოთახების] ძირს მდინარეები მიედინებიან, თანახმად ალლაჰის აღთქმისა. ალლაჰი კი არ ცვლის თავის აღთქმას.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Aber diejenigen, die ihren Herrn fürchten, für sie wird es Obergemächer geben, über denen (andere) Obergemächer gebaut sind, (und) unter denen Bäche fließen. (Das ist) das Versprechen Allahs. Allah bricht nicht das Versprechen.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Αλλά εκείνοι που φυλάσσονται από την τιμωρία του Κυρίου τους (τηρώντας τις εντολές Του), θα έχουν υψηλές κατοικίες (παλάτια), χτισμένες σε στρώματα το ένα πάνω στο άλλο, κάτω από τις οποίες θα ρέουν ποτάμια. Αυτή είναι η υπόσχεση του Αλλάχ. Πράγματι, ο Αλλάχ δεν αθετεί ποτέ την υπόσχεσή Του.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
किंतु जो लोग अपने पालनहार से डरते रहे, उनके लिए उच्च भवन हैं। जिनके ऊपर निर्मित भवन हैं। जिनके नीचे से नहरें प्रवाहित हैं। यह अल्लाह का वादा है और अल्लाह अपने वादे का उल्लंघन नहीं करता।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
Ma quelli che temono il loro Dio avranno stanze alte sovrastate da altre stanze, sotto cui scorreranno fiumi: è una promessa di Allāh e Allāh non manca mai alle Sue promesse.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
20. Tačiau tiems, kurie bijo savo Viešpaties (Allaho) ir atlieka savo pareigą Jam, jiems pastatyti didingi kambariai, vienas virš kito, po kuriais upės teka (t. y. Rojus). (Tai yra) Allaho Pažadas ir Allahas nesusikerta (Savo) Pažade.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Но те, которые боялись своего Господа — для них высокие чертоги, выше которых [ещё] воздвигнутые чертоги, внизу которых текут реки. [Таково] обещание Аллаха. Аллах не нарушает обещания.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
А оне који се боје свога Господара чекају одаје, саграђене све једне изнад других, испод којих теку реке - Аллахово је обећање, а Аллах неће обећање да прекрши.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Lakini waliomcha Mola wao Mlezi watapata ghorofa zilizojengwa juu ya ghorofa; chini yake hupita mito. Ndiyo ahadi ya Mwenyezi Mungu. Mwenyezi Mungu havunji ahadi yake.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
För de som fruktar sin Herre väntar boningar i flera våningar, nedanför vilka floder rinner. Detta är Guds löfte, och han bryter aldrig sina löften.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Fakat Rabbine karşı gelmekten sakınanlar için (cennette) üst üste yapılmış ve altlarından ırmaklar akan köşkler vardır. Allah, gerçek bir vaadde bulunmuştur. Allah, va’dinden dönmez.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
ہاں وه لوگ جو اپنے رب سے ڈرتے رہے ان کے لئے باﻻ خانے ہیں جن کے اوپر بھی بنے بنائے باﻻ خانے ہیں[1] (اور) ان کے نیچے نہریں بہہ رہی ہیں۔ رب کا وعده ہے[2] اور وه وعده خلافی نہیں کرتا.
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Talal Itani2012 Those who listen to the Word, and follow the best of it. These are they whom God has guided. These are they who possess intellect.
Mohammed Marmaduke William Pickthall1930 Who hear advice and follow the best thereof. Such are those whom Allah guideth, and such are men of understanding
Edward Henry Palmer1880 who listen to the word and follow the best thereof; they it is whom God guides, and they it is who are endowed with minds
John Medows Rodwell1861 who hearken to my word and follow its excellence. These are they whom God guideth, and these are men of insight
George Sale1734 who hearken unto my word, and follow that which is most excellent therein: These are they whom God directeth, and these are men of understanding
DIN 31635ʾafaman ḥaqqa ʿalayhi kalimatu l-ʿaḏābi ʾafaʾanta tunqiḏu man fī n-nāri
The translators word this verse differently
Talal Itani2012 What about someone who has deserved the sentence of punishment? Is it you who can save those in the Fire?
Mohammed Marmaduke William Pickthall1930 Is he on whom the word of doom is fulfilled (to be helped), and canst thou (O Muhammad) rescue him who is in the Fire
Edward Henry Palmer1880 Him against whom the word of torment is due,- canst thou rescue him from the fire
John Medows Rodwell1861 Him then on whom the sentence of punishment hath justly lighted - him who is doomed to the fire canst thou rescue
George Sale1734 Him therefore on whom the sentence of eternal punishment shall be justly pronounced, canst thou, O Mohammed, deliver him who is destined to dwell in the fire of hell
Talal Itani2012 Have you not considered how God sends down water from the sky, then He makes it flow into underground wells, then He produces with it plants of various colors, then they wither and you see them yellowing, then He turns them into debris? Surely in this is a reminder for those with understanding.
Mohammed Marmaduke William Pickthall1930 Hast thou not seen how Allah hath sent down water from the sky and hath caused it to penetrate the earth as watersprings, and afterward thereby produceth crops of divers hues; and afterward they wither and thou seest them turn yellow; then He maketh them chaff. Lo! herein verily is a reminder for men of understanding
Edward Henry Palmer1880 Hast thou not seen that God sends down from the heaven water, and conducts it into springs in the earth? then He brings forth therewith corn varied in kind, then it dries up, and ye see it grow yellow; then He makes it grit;- verily, in that is a reminder for those endowed with minds
John Medows Rodwell1861 Seest thou not that God sendeth down water from heaven, and guideth it along so as to form springs in the earth - then bringeth forth by it corn of varied sorts - then causeth he it to wither, and thou seest it become yellow - then crumbleth it away? Lo! herein is teaching for men of insight
George Sale1734 Dost thou not see that God sendeth down water from heaven, and causeth the same to enter and form sources in the earth; and produceth thereby corn of various sorts? Afterwards He causeth the same to wither; and thou seest it become yellow: Afterwards He maketh it crumble into dust. Verily herein is an instruction to men of understanding
DIN 31635ʾafaman šaraḥa llāhu ṣadrahu lilʾislāmi fahuwa ʿalā nūrin min rabbihi fawaylun lilqāsiyati qulūbuhum min ḏikri llāhi ʾūlāʾika fī ḍalālin mubīnin
Talal Itani2012 What about someone whose heart God has opened to Islam, so that he follows a light from His Lord? Woe to those whose hearts are hardened against the mention of God. Those are in manifest error.
Mohammed Marmaduke William Pickthall1930 Is he whose bosom Allah hath expanded for Al-Islam, so that he followeth a light from his Lord, (as he who disbelieveth)? Then woe unto those whose hearts are hardened against remembrance of Allah. Such are in plain error
Edward Henry Palmer1880 Is he whose breast God has expanded for Islam, and who is in light from his Lord .... ? And woe to those whose hearts are hardened against a remembrance of God! those are in obvious error
John Medows Rodwell1861 Shall he then whose breast God hath opened to Islam, and who hath light from his Lord . . .? But woe to those whose hearts are hardened against the remembrance of God! They plainly err
George Sale1734 Shall he, therefore, whose breast God hath enlarged to receive the religion of Islam, and who followeth the light from his Lord, be as he whose heart is hardened? But woe unto those whose hearts are hardened against the remembrance of God! They are in a manifest error
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.60 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · Mohammed Marmaduke William Pickthall0.71
Talal Itani · Edward Henry Palmer0.69
Talal Itani · John Medows Rodwell0.67
Mohammed Marmaduke William Pickthall · George Sale0.65
Talal Itani · George Sale0.62
Edward Henry Palmer · George Sale0.60
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.56
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.55
John Medows Rodwell · George Sale0.50
Edward Henry Palmer · John Medows Rodwell0.44
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
Sources, editions and licences for everything above
ReceiptsSource fact
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.