ثُمَّ إِنَّكُمْ يَوْمَ ٱلْقِيَٰمَةِ عِندَ رَبِّكُمْ تَخْتَصِمُونَ
Easy-read (simplified)thumma innakum yawma l-qiyaamati 'inda rabbikum takhtasimoon
DIN 31635ṯumma ʾinnakum yawma l-qiyāmati ʿinda rabbikum taḫtaṣimūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Then, on the Day of Resurrection, you will be quarrelling before your Lord.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Then lo! on the Day of Resurrection, before your Lord ye will dispute
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
then, verily, on the resurrection day before your Lord shall ye dispute
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Then, at the day of resurrection, ye shall wrangle with one another in the presence of your Lord
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And ye shall debate the matter with one another before your Lord, at the day of resurrection
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Pastaj, në Ditën e Kiametit, ju, para Zotit tuaj, do të grindeni me njëri-tjetrin.
তারপর হে মানুষ! নিশ্চয় তোমরা কিয়ামতের দিন তোমাদের রবের সামনে পরস্পর বাক-বিতণ্ডা করবে।(১৯)
I poslije, na Sudnjem danu, pred Gospodarom svojim ćete se jedan s drugim prepirati.
I poslije, na Sudnjem danu, pred Gospodarom svojim ćete se jedan s drugim prepirati.
refti onon, Ñande Darngal, ko to Joomi mon, njeddondiroyton.
შემდეგ თქვენ (ო, ადამიანებო) აღდგომის დღეს თქვენი უფლის წინაშე იდავებთ [და იქ გაირკვევა სიმართლე].
Hierauf werdet ihr am Tag der Auferstehung bei eurem Herrn miteinander streiten.
έπειτα, την Ημέρα της Ανάστασης (ω, άνθρωποι), ενώπιον του Κυρίου σας θα κριθείτε (σε ό,τι διαφωνήσατε μεταξύ σας στην εγκόσμια ζωή).
फिर निःसंदेह तुम क़ियामत के दिन अपने पालनहार के पास झगड़ोगे।
Poi, in verità, il Giorno del Giudizio discuterete davanti al vostro Dio.
31. Tada, Prikėlimo Dieną, jūs ginčysitės priešais savo Viešpatį.
Ergasii isin (hunduu) Guyyaa Qiyaamaa Gooftaa keessan biratti wal mormitu.
Затем, воистину, в День воскресения вы будете пререкаться пред своим Господом.
А затим ћете, на Судњем дану, пред својим Господаром међусобно да се спорите.
Kisha bila ya shaka mtagombana Siku ya Kiyama mbele ya Mola wenu Mlezi.
Sedan är det inför er Herre ni ska tvista på uppståndelsens dag.
Sonra siz kıyamet günü Rabbinizin huzurunda davalaşacaksınız.
پھر تم سب کے سب قیامت والے دن اپنے رب کے سامنے جھگڑو گے.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
ضَرَبَ ٱللَّهُ مَثَلًا رَّجُلًا فِيهِ شُرَكَآءُ مُتَشَٰكِسُونَ وَرَجُلًا سَلَمًا لِّرَجُلٍ هَلْ يَسْتَوِيَانِ مَثَلًا ٱلْحَمْدُ لِلَّهِ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ
Easy-read (simplified)daraba llaahu mathalan rajulan feehi shurakaa'u mutashaakisoona warajulan salaman lirajulin hal yastawiyaani mathalan l-hamdu lillaahi bal aktharuhum laa ya'lamoon
DIN 31635ḍaraba llāhu maṯalan raǧulan fīhi šurakāʾu mutašākisūna waraǧulan salaman liraǧulin hal yastawiyāni maṯalan l-ḥamdu lillāhi bal ʾakṯaruhum lā yaʿlamūna
The translators word this verse differently
God cites the example of a man shared by partners at odds, and a man belonging exclusively to one man. Are they equal in status? Praise be to God, but most of them do not know.
Allah coineth a similitude: A man in relation to whom are several part-owners, quarrelling, and a man belonging wholly to one man. Are the two equal in similitude? Praise be to Allah! But most of them know not
God has struck out a parable, a man who has partners who oppose each other and a man who is wholly given up to another; shall they be deemed equal in similitude? praise be to God! nay, but most of them know not
God setteth forth the comparison of a man with associates at variance among themselves, and of a man devoted wholly to a man. Are these to be held alike? No, praise be to God! But the greater part of them understand not
God propoundeth as a parable a man who hath several companions which are at mutual variance, and a man who committeth himself wholly to one person: Shall these be held in equal comparison? God forbid! But the greater part of them do not understand
إِنَّكَ مَيِّتٌ وَإِنَّهُم مَّيِّتُونَ
Easy-read (simplified)innaka mayyitun wa'innahum mayyitoon
DIN 31635ʾinnaka mayyitun waʾinnahum mayyitūna
You will die, and they will die.
Lo! thou wilt die, and lo! they will die
Verily, thou shalt die, and, verily, they shall die
Thou truly shall die, O Muhammad, and they too shall die
Verily thou, O Mohammed, shalt die, and they also shall die
39:31 — the verse above
فَمَنْ أَظْلَمُ مِمَّن كَذَبَ عَلَى ٱللَّهِ وَكَذَّبَ بِٱلصِّدْقِ إِذْ جَآءَهُۥٓ أَلَيْسَ فِى جَهَنَّمَ مَثْوًى لِّلْكَٰفِرِينَ
Easy-read (simplified)faman azlamu mimman kadhaba 'alaa llaahi wakadhdhaba bis-sidqi idh jaa'ahu alaysa fee jahannama mathwan lilkaafireen
DIN 31635faman ʾaẓlamu mimman kaḏaba ʿalā llāhi wakaḏḏaba biṣ-ṣidqi ʾiḏ ǧāʾahu ʾalaysa fī ǧahannama maṯwan lilkāfirīna
Who is more evil than he who lies about God, and denies the truth when it has come to him? Is there not in Hell room for the ungrateful?
And who doth greater wrong than he who telleth a lie against Allah, and denieth the truth when it reacheth him? Will not the home of disbelievers be in hell
And who is more unjust than he who lies against God, and calls the truth a lie when it comes to him? Is there not in hell a resort for those who misbelieve
And who acteth more unjustly than he who lieth of God, and treateth the truth when it cometh to him as a lie? Is there not a dwelling-place in Hell for the infidels
Who is more unjust than he who uttereth a lie concerning God, and denieth the truth, when it cometh unto him? Is there not a dwelling provided in hell for the unbelievers
وَٱلَّذِى جَآءَ بِٱلصِّدْقِ وَصَدَّقَ بِهِۦٓ أُو۟لَٰٓئِكَ هُمُ ٱلْمُتَّقُونَ
Easy-read (simplified)walladhee jaa'a bis-sidqi wasaddaqa bihi oolaa'ika humu l-muttaqoon
DIN 31635wallaḏī ǧāʾa biṣ-ṣidqi waṣaddaqa bihi ʾūlāʾika humu l-muttaqūna
But he who promotes the truth, and testifies to it-these are the righteous.
And whoso bringeth the truth and believeth therein - Such are the dutiful
but whoso brings the truth and believes in it, these are they who fear
But he who bringeth the truth, and he who believeth it to be the truth: these are the God-fearing
But he who bringeth the truth, and giveth credit thereto, these are they who fear God
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
ثُمَّ إِنَّكُمْ يَوْمَ الْقِيَامَةِ عِندَ رَبِّكُمْ تَخْتَصِمُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
In plain words — none yet for this verse
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/