Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Allahchargeth you concerning (the provision for) your children: to the male the equivalent of the portion of two females, and if there be women more than two, then theirs is two-thirds of the inheritance, and if there be one (only) then the half. And to each of his parents a sixth of the inheritance, if he have a son; and if he have no son and his parents are his heirs, then to his mother appertaineth the third; and if he have brethren, then to his mother appertaineth the sixth, after any legacy he may have bequeathed, or debt (hath been paid). Your parents and your children: Ye know not which of them is nearer unto you in usefulness. It is an injunction from Allah. Lo! Allah is Knower, Wise
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Compare translations (4)Talal Itani· published 2012
God instructs you regarding your children: The male receives the equivalent of the share of two females. If they are daughters, more than two, they get two-thirds of what he leaves. If there is only one, she gets one-half. As for the parents, each gets one-sixth of what he leaves, if he had children. If he had no children, and his parents inherit from him, his mother gets one-third. If he has siblings, his mother gets one-sixth. After fulfilling any bequest and paying off debts. Your parents and your children-you do not know which are closer to you in welfare. This is God's Law. God is Knowing and Judicious.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
God instructs you concerning your children; for a male the like of the portion of two females, and if there be women above two, then let them have two-thirds of what (the deceased) leaves; and if there be but one, then let her have a half; and as to the parents, to each of them a sixth of what he leaves, if he has a son; but if he have no son, and his parents inherit, then let his mother have a third, and if he have brethren, let his mother have a sixth after payment of the bequest he bequeaths and of his debt. Your parents or your children, ye know not which of them is nearest to you in usefulness: - an ordinance this from God; verily, God is knowing and wise
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
With regard to your children, God commandeth you to give the male the portion of two females; and if they be females more than two, then they shall have two-thirds of that which their father hath left: but if she be an only daughter, she shall have the half; and the father and mother of the deceased shall each of them have a sixth part of what he hath left, if he have a child; but if he have no child, and his parents be his heirs, then his mother shall have the third: and if he have brethren, his mother shall have the sixth, after paying the bequests he shall have bequeathed, and his debts. As to your fathers, or your children, ye know not which of them is the most advantageous to you. This is the law of God. Verily, God is Knowing, Wise
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
God hath thus commanded you concerning your children. A male shall have as much as the share of two females: But if they be females only, and above two in number, they shall have two third parts of what the deceased shall leave; and if there be but one, she shall have the half. And the parents of the deceased shall have each of them a sixth part of what he shall leave, if he have a child: But if he have no child, and his parents be his heirs, then his mother shall have the third part. And if he have brethren, his mother shall have a sixth part, after the legacies which he shall bequeath, and his debts be paid. Ye know not whether your parents or your children be of greateruse unto you. This is an ordinance from God, and God is knowing and wise
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Allahu ju urdhëron në lidhje me trashëgiminë e fëmijëve tuaj: mashkullit i takon aq sa u takon dy femrave. Mirëpo, nëse (trashëgimtarë) janë dy a më shumë vajza, atëherë atyre u takojnë dy të tretat e asaj që lë pas (i vdekuri). E, nëse është vetëm një (vajzë), atëherë asaj i takon gjysma. Sa u përket prindërve, çdonjërit prej tyre i takon një e gjashta nga ajo që lë pas (i vdekuri), në qoftë se ka fëmijë. Mirëpo, nëse ai nuk ka fëmijë dhe e trashëgojnë prindërit, atëherë nënës së tij i bie një e treta (kurse babait pjesa tjetër). Ndërkaq, nëse ka vëllezër (ose motra), atëherë nënës së tij i bie një e gjashta (e pjesa e mbetur babait). Tërë kjo pas përmbushjes së porosisë (testamentit) që ka lënë dhe shlyerjes së borxhit[5]. Ju nuk e dini se a janë më të dobishëm për ju prindërit tuaj apo fëmijët tuaj. Ky është caktim i detyrueshëm nga Allahu. Pa dyshim, Allahu është i Gjithëdijshëm dhe i Urtë.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
আল্লাহ তোমাদের সন্তানদের (উত্তরাধিকারের) ব্যাপারে নির্দেশ দিচ্ছেন যে, এক পুত্রের অংশ দুই কন্যার অংশের সমান; কিন্তু শুধু তারা (ওয়ারিশরা) যদি কন্যা সন্তান হয় এবং তারা যদি দুয়ের অধিক হয়, তবে তারা পরিত্যক্ত সম্পত্তির তিন ভাগের দু’ভাগ পাবে। আর (মৃত ব্যক্তি যদি) একমাত্র কন্যা রেখে যায়, তবে সে (পরিত্যক্ত সম্পত্তির) অর্ধেক পাবে। (মৃত ব্যক্তির) সন্তান থাকলে তার পিতা-মাতা প্রত্যেকের জন্য পরিত্যক্ত সম্পত্তির ছয় ভাগের এক ভাগ; কিন্তু সে নিঃসন্তান হলে এবং পিতা-মাতাই উত্তরাধিকারী হলে তার মাতার জন্য তিন ভাগের এক ভাগ(১); তার ভাই-বোন থাকলে মাতার জন্য ছয় ভাগের এক ভাগ(২)। এভাবে ওয়ারিশি
সম্পদ বণ্টন করতে হবে মৃত ব্যক্তি যদি অসিয়ত করে যায় কিংবা কোন ঋণ রেখে যায়, তবে সেগুলো পরিশোধ করার পর। তোমরা জানো না যে, তোমাদের পিতামাতা ও সন্তানদের মধ্যে (দুনিয়া ও আখিরাতে) উপকারে কে তোমাদের বেশি নিকটবর্তী। (উত্তরাধিকার বণ্টনের) এ বিধান আল্লাহ কর্তৃক নির্ধারিত। নিশ্চয় আল্লাহ সর্বজ্ঞানী, প্রজ্ঞাময়।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Allah vam nalaže, u vezi s djecom vašom, da muškom pripadne dio jednak dijelu dvoje ženske djece zajedno. A ako bude više od dvoje ženske djece, njima pripadaju dvije trećine onoga što je umrli ostavio, a ako je samo jedno žensko, pripada joj polovina. A roditeljima, svakome posebno, pripada šestina od onoga što je ostavio ako ima djece. A ako ne bude imao djece, i naslijede ga roditelji, onda njegovoj majci pripada trećina. A ako ima braće, onda njegovoj majci pripada šestina, pošto se izvrši oporuka koju je ostavio ili podmiri dug. Vi ne znate ko vam je bliži po koristi, roditelji vaši ili sinovi vaši. To je Allahova zapovijed, a Allah je, doista, Onaj Koji sve zna i mudar je.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Allah vam nalaže, u vezi s djecom vašom, da muškom pripadne koliko dvjema ženske djece. A ako bude više od dvoje ženske djece, njima pripadaju dvije trećine onoga što je ostavio, a ako je samo jedna, pripada joj polovina. A roditeljima, svakome posebno, pripada šestina od onoga što je umrli ostavio, ako ima djece. A ako ne bude imao djece, i naslijede ga roditelji, onda njegovoj majci pripada trećina. A ako ima braće ili sestara, onda njegovoj majci pripada šestina pošto se izvrši oporuka koju je ostavio, ili podmiri dug. Vi ne znate tko vam je bliži po koristi, roditelji vaši ili sinovi vaši. To je Allahova zapovijed, a Allah je, doista, Onaj Koji sve zna i mudar je.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Alla no Yamira on e fii ɓiɗɓe mon ɓen : hino woodani gorko yeru ngeɗu rewɓe ɗiɗo. Si ɓe laatike rewɓe ɓurɓe ɗiɗo, hino woodani ɓe tataɓe ɗiɗi e ko o acci. Si o laatike gooto, hino woodani mo feccere. Hino woodani neene e baaba makko gooto kala e maɓɓe jeegoɓal, immorde e ko o acci, si tawii himo mari ɓiɗɗo. Si o maraa ɓiɗɗo, jipnaaɓe makko ɓen roni mo, hino woodani yumma makko tataɓal. Si tawii himo mari neene-gootooɓe, hino woodani yumma makko jeegaɓal. Ɓaawo siinugol wasiyee mo o wasiyii maa yoɓugol ñamaande nde o ñamlinoo. Baabiraaɓe mon ɓen e ɓiɗɓe mon ɓen, on nganndaa ko hommbo e maɓɓe ɓuri ɓadoraade on nafoore. Ɗum ko farilla immorde ka Alla. Pellet, Alla Laatike Annduɗo Ñeeñuɗo.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
ალლაჰი გიბრძანებთ თქვენს შვილებთან დაკავშირებით: ვაჟს ეკუთვნის წილი (მემკვიდრეობიდან), რომელიც უდრის ორი ქალის წილს. ხოლო თუ ისინი [შვილები] მხოლოდ ქალები არიან და მათი რიცხვი ორზე მეტია, მაშინ მათ ეკუთვნით ორი მესამედი იმისა, რაც მან [გარდაცვლილმა] დატოვა. და თუ იგი [ქალიშვილი] მხოლოდ ერთია, მაშინ მას ეკუთვნის ნახევარი. მის მშობლებს კი (თითოეულს ამ ორთაგან) ეკუთვნის მეექვსედი იმისა, რაც მან დატოვა, თუ მას ჰყავს შვილი. ხოლო თუ მას [გარდაცვლილს] შვილი არ ჰყავს და მისი მემკვიდრეები მხოლოდ მშობლები არიან, მაშინ დედას ეკუთვნის ერთი მესამედი (და მამას — დანარჩენი). და თუ მას ჰყავს ძმები, მაშინ დედას ეკუთვნის მეექვსედი (მემკვიდრეობიდან). (ეს განაწილება ხდება) იმ ანდერძის შესრულების შემდეგ, რომელიც მან დააბარა, ან ვალის (დაფარვის) შემდეგ, რომელიც მას ჰქონდა. თქვენი მშობლები ან თქვენი შვილები — თქვენ არ იცით, ვინ არის მათგან თქვენთვის უფრო სასარგებლო (ამიტომ ნუ მიანიჭებთ უპირატესობას ერთს მეორეზე). (ეს დარიგება) არის დადგენილება ალლაჰისგან. ჭეშმარიტად, ალლაჰი მცოდნე და ბრძენია!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Allah empfiehlt euch hinsichtlich eurer Kinder: Dem Männlichen kommt so viel zu wie der Anteil von zwei Weiblichen. Wenn es aber (ausschließlich) Frauen sind, mehr als zwei, dann stehen ihnen zwei Drittel dessen zu, was er hinterlässt; wenn es (nur) eine (Weibliche) ist, dann steht ihr die Hälfte zu. Und den Eltern steht jedem ein Sechstel von dem zu, was er hinterlässt, wenn er Kinder haben sollte. Sollte er aber keine Kinder haben und seine Eltern ihn beerben, dann steht seiner Mutter ein Drittel zu. Sollte er Brüder haben, dann steht seiner Mutter (in diesem Fall) ein Sechstel zu. (Das alles) nach (Abzug) eines (etwaigen) Vermächtnisses, das er festgesetzt hat, oder (vorhandenen) Schuld(en). Eure Väter und eure Söhne - ihr wisst nicht, wer von ihnen euch an Nutzen näher steht. (Das alles gilt für euch) als Verpflichtung von Allah. Wahrlich, Allah ist allwissend und allweise.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Ο Αλλάχ σάς διατάζει σχετικά με την κληρονομιά των παιδιών σας: για το αρσενικό (ένα μερίδιο που είναι) ίσο με το μερίδιο δύο θηλυκών. Αν υπάρχουν μόνο κόρες, δύο ή περισσότερες, παίρνουν τα δύο τρίτα από ό,τι άφησε (ο θανόντας από περιουσία), αλλά αν είναι μόνο μία (κόρη), παίρνει τη μισή. Όσο για τους γονείς του, ο καθένας τους δικαιούται το ένα έκτο από ό,τι άφησε (από περιουσία) εάν άφησε απογόνους, αλλά αν δεν άφησε απογόνους και οι γονείς του είναι οι μόνοι κληρονόμοι, η μητέρα του παίρνει το ένα τρίτο (και ο πατέρας του το υπόλοιπο), αλλά αν έχει αδέρφια (άνδρες ή γυναίκες), η μητέρα του παίρνει το ένα έκτο (και ο πατέρας του το υπόλοιπο, και δεν παίρνουν κάτι τα αδέρφια του), και (αυτή η διανομή της κληρονομιάς γίνεται) μετά την εκτέλεση της διαθήκης που την είχε κάνει (ο θανόντας, και εφόσον η διαθήκη του δεν υπερβαίνει το ένα τρίτο της περιουσίας του) και μετά από την εξόφληση του χρέους (του, αν είχε). Οι γονείς σας και τα παιδιά σας, δεν ξέρετε ποιος απ' αυτούς θα σας ωφελήσει περισσότερο. (Αυτή η διανομή είναι) ένα καθήκον (σ' εσάς) από τον Αλλάχ. Πράγματι, ο Αλλάχ είναι ‘Αλείμ (Παντογνώστης) και Χακείμ (Πάνσοφος).
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
अल्लाह तुम्हारे संतान के संबंध में तुम्हें आदेश देता है कि पुत्र का हिस्सा, दो पुत्रियों के बराबर है। यदि (दो या) दो से अधिक पुत्रियाँ[7] ही हों, तो उनके लिए छोड़े हुए धन का दो तिहाई हिस्सा है। और यदि एक ही (लड़की) हो, तो उसके लिए आधा हिस्सा है। और अगर उस (मृतक) की कोई संतान है, तो उसके माता-पिता में से प्रत्येक के लिए उसके छोड़े हुए धन का छठवाँ हिस्सा है। और यदि उसकी कोई संतान नहीं[8] है और उसके वारिस उसके माता-पिता ही हों, तो उसकी माँ के लिए तिहाई (हिस्सा)[9] है (और शेष पिता का होगा)। फिर यदि (माता पिता के सिवा) उसके (एक से अधिक) भाई (या बहन) हों, तो उसकी माँ के लिए छठवाँ हिस्सा है, यह (विरासत का बंटवारा) उस (मृतक) की वसिय्यत[10] का निष्पादन करने, या उसका क़र्ज़ चुकाने के बाद होगा। तुम्हारे बाप हों या तुम्हारे बेटे, तुम नहीं जानते कि उनमें से कौन तुम्हारे लिए अधिक लाभदायक है। यह अल्लाह का निर्धारित किया हुआ हिस्सा है। निःसंदेह अल्लाह सब कुछ जानने वाला और हिकमत वाला है।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
Ecco ciò che Allāh vi raccomanda riguardo i vostri figli: al maschio la parte di due femmine. Se si tratta di femmine, più di due, avranno due terzi di quanto lasciato. E se fosse una, avrà la metà. E ai genitori andrà a ognuno un sesto di quanto ha lasciato, se ha lasciato un figlio. Se non ha un figlio, lo ereditino i genitori: sua madre avrà un terzo; se ha fratelli, sua madre avrà un sesto, dopo aver fatto il testamento ed estinto un debito. I vostri padri o i vostri figli, voi non sapete quali sono i più benevoli verso di voi. Quella è una legge di Allāh, e in verità Allāh è Sapiente, Saggio.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
11. Allahas įsako tai, kas susiję su jūsų vaikų (palikimu): vyrams – dalis, lygi dviem moterų dalims. Jei (yra) tik dukros, dvi arba daugiau, jų dalis yra du trečdaliai palikimo, jei tik viena – jos dalis yra pusė. Tėvams – kiekvienam šeštadalis palikimo, jei mirusysis paliko vaikų. Jei vaikų nėra ir tėvai yra (vieninteliai) paveldėtojai, motina gauna trečdalį. Jei mirusysis paliko brolius (arba seseris), motina gauna šeštadalį. (Dalybos visais atvejais yra) po palikimo, kurį jis galėjo palikti testamentu, arba skolų išmokėjimo. Jūs nežinote kurie iš jų, jūsų tėvai ar jūsų vaikai, yra artimiausi jums naudoje. Ir Allahas yra Visada Visa Žinantis, Visa Išmanantis.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
Rabbiin (dhaalmaya) ilmaanii keessan keessatti isiniif dhaama. Dhiiraaf fakkaataa qooda durba lamaatu jira. Yoo (ilmaan dhaaltonni) dubartii lamaafi sanaa ol ta’an, lama sadaffaa waan inni dhiiseetu isaaniif jira. Yoo (ilmoon dhaaltu dubara) takkitti qofa taate walakkaatu isheef jira. Yoo isaaf (nama du’eef) ilmaan jiraate, abbaafi haadha isaatiif waan inni dhiise irraa tokko tokkoon isaaniitiif tokko jahaffaatu jira. Yoo ilmi isaaf hin jiraatin, abbaafi haati isaa isa dhaalan, haadha isaatiif tokko sadaffaatu jira. Yoo obboleeyyan isaaf jiraatan immoo haadha isaatiif tokko jahaffaatu jira. (Kun hundinuu kan qoodamu) booda dhaamsa inni dhaammate yookiin daynii (isarra jiru kafaluu)tiiyyi. Abbootiin keessaniifi ilmaan keessan kamii isaaniitu isinfayyadutti irra dhihoodhaa hin beektan. Murtii Rabbi irraa ta'e (Rabbiin murteesseera). Rabbiin beekaa, ogeessa ta'e.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Аллах заповедует вам о ваших детях: мужчине — доля, равная доле двух женщин. А если дети — только женского пола и их больше двух, то им — две трети из того, что он оставил. А если она одна, то ей — половина. А его родителям, если у него есть ребёнок, — каждому из них по одной шестой из того, что он оставил. Если же у него нет ребёнка и наследуют его родители, то его матери — треть. А если у него есть братья, то его матери — одна шестая, после исполнения завещания, которое он завещал, или выплаты долга. Ваши отцы и ваши сыновья — вы не знаете, кто из них ближе вам по пользе. Это — в качестве предписания от Аллаха. Воистину, Аллах всегда был [и пребудет] знающим, мудрым.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Аллах вам налаже, у вези са вашом децом, да мушком следује колико за два женска детета. А ако буде више од двоје женске деце, њима припадају две трећине онога што је оставио, а ако је само једна, припада јој половина. А родитељима, свакоме посебно, припада шестина од онога што је умрли оставио, ако има деце. А ако не буде имао деце, и наследе га родитељи, онда његовој мајци припада трећина. А ако има браће и (или) сестара, онда његовој мајци припада шестина пошто се изврши опорука коју је оставио, или подмири дуг. Ви не знате ко вам је пречи и битнији, родитељи ваши или синови ваши. То је Божја заповед, а Аллах, заиста, све зна и мудар је.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Mwenyezi Mungu anawausia juu ya watoto wenu: Fungu la mwanamume ni kama fungu la wanawake wawili. Na wakiwa ni wanawake zaidi ya wawili, basi wana theluthi mbili za alichokiacha maiti. Lakini akiwa mtoto mwanamke ni mmoja, basi fungu lake ni nusu. Na kwa wazazi wake wawili, kila mmoja wao apate sudusi moja katika kile alichokiacha, ikiwa ana mtoto. Na ikiwa hana mtoto, na wazazi wake wawili wakawa wanamrithi, basi mama yake atapata theluthi moja. Na ikiwa ana ndugu, basi mama yake atapata sudusi. Haya ni baada ya kutolewa alichousia au kulipa deni. Baba zenu na watoto wenu, nyinyi hamjui ni nani kati yao aliyekaribu zaidi kwenu kwa manufaa. Hiyo ni sheria iliyotoka kwa Mwenyezi Mungu. Bila ya shaka, Mwenyezi Mungu ni Mwenye kujua, Mwenye hekima.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Gud föreskriver för er beträffande era barn att en son ska få samma arvedel som två döttrar. Om det bara finns döttrar och de är fler än två, tillfaller dem två tredjedelar av kvarlåtenskapen. Finns det endast en dotter, tillfaller henne hälften. Föräldrarna får vardera en sjättedel om den [avlidne] hade barn. Om han inte hade några barn och föräldrarna är de enda arvingarna, får modern en tredjedel. Och om han hade syskon får modern en sjättedel, efter avdrag för testamente och skulder. Ni vet inte vem av era föräldrar eller era barn som är er till störst nytta. Detta är ett påbud från Gud. Gud är allvetande, vis.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Allah, size çocuklarınız(ın alacağı miras) hakkında bir erkeğe iki kadının payı kadarını emreder. (Çocuklar sadece) ikiden fazla kız iseler, (ölenin geriye) bıraktığının üçte ikisi onlarındır. Eğer kız bir ise (mirasın) yarısı onundur. Ölenin çocuğu varsa, geriye bıraktığı maldan, ana babasından her birinin altıda bir hissesi vardır. Eğer çocuğu yok da (yalnız) ana babası ona varis oluyorsa, anasına üçte bir düşer. Eğer kardeşleri varsa, anasının hissesi altıda birdir. (Bu paylaştırma, ölenin) yapacağı vasiyetten ya da borcundan sonradır. Babalarınız ve oğullarınızdan, hangisinin size daha faydalı olduğunu bilemezsiniz. Bunlar, Allah tarafından farz kılınmıştır. Şüphesiz Allah, hakkıyla bilendir, hüküm ve hikmet sahibidir.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
اللہ تعالیٰ تمہیں تمہاری اوﻻد کے بارے میں حکم کرتا ہے کہ ایک لڑکے کا حصہ دو لڑکیوں کے برابر ہے[1] اور اگر صرف لڑکیاں ہی ہوں اور دو سے زیاده ہوں تو انہیں مال متروکہ کا دو تہائی ملے گا[2]۔ اور اگر ایک ہی لڑکی ہو تو اس کے لئے آدھا ہے اور میت کے ماں باپ میں سے ہر ایک کے لئے اس کے چھوڑے ہوئے مال کا چھٹا حصہ ہے، اگر اس (میت) کی اوﻻد ہو[3]، اور اگر اوﻻد نہ ہو اور ماں باپ وارث ہوتے ہوں تو اس کی ماں کے لئے تیسرا حصہ ہے[4]، ہاں اگر میت کے کئی بھائی ہوں تو پھر اس کی ماں کا چھٹا حصہ ہے[5]۔ یہ حصے اس وصیت (کی تکمیل) کے بعد ہیں جو مرنے واﻻ کر گیا ہو یا ادائے قرض کے بعد، تمہارے باپ ہوں یا تمہارے بیٹے تمہیں نہیں معلوم کہ ان میں سے کون تمہیں نفع پہچانے میں زیاده قریب ہے[6]، یہ حصے اللہ تعالیٰ کی طرف سے مقرر کرده ہیں بے شک اللہ تعالیٰ پورے علم اور کامل حکمتوں واﻻ ہے۔
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Easy-read (simplified)walyakhsha lladheena law tarakoo min khalfihim dhurriyyatan di'aafan khaafoo 'alayhim falyattaqoo llaaha walyaqooloo qawlan sadeedaa
DIN 31635walyaḫša llaḏīna law tarakū min ḫalfihim ḏurriyyatan ḍiʿāfan ḫāfū ʿalayhim falyattaqū llāha walyaqūlū qawlan sadīdan
The translators word this verse differently
Talal Itani2012 Those who are concerned about the fate of their weak children, in case they leave them behind, should fear God, and speak appropriate words.
Mohammed Marmaduke William Pickthall1930 And let those fear (in their behaviour toward orphans) who if they left behind them weak offspring would be afraid for them. So let them mind their duty to Allah, and speak justly
Edward Henry Palmer1880 And let these fear lest they leave behind them a weak seed, for whom they would be afraid; and let them fear God, and speak a straightforward speech
John Medows Rodwell1861 And let those be afraid to wrong the orphans, who, should they leave behind them weakly offspring, would be solicitous on their account. Let them, therefore, fear God, and let them propose what is right
George Sale1734 And let those fear to abuse orphans, who if they leave behind them a weak off-spring, are sollicitous for them: let them therefore fear God, and speak that which is convenient
Talal Itani2012 Those who consume the wealth of orphans illicitly consume only fire into their bellies; and they will roast in a Blaze.
Mohammed Marmaduke William Pickthall1930 Lo! Those who devour the wealth of orphans wrongfully, they do but swallow fire into their bellies, and they will be exposed to burning flame
Edward Henry Palmer1880 Verily, those who devour the property of orphans unjustly, only devour into their bellies fire, and they shall broil in flames
John Medows Rodwell1861 Verily they who swallow the substance of the orphan wrongfully, shall swallow down only fire into their bellies, and shall burn in the flame
George Sale1734 Surely they who devour the possessions of orphans unjustly, shall swallow down nothing but fire into their bellies, and shall broil in raging flames
Talal Itani2012 You get one-half of what your wives leave behind, if they had no children. If they had children, you get one-fourth of what they leave. After fulfilling any bequest and paying off debts. They get one-fourth of what you leave behind, if you have no children. If you have children, they get one-eighth of what you leave. After fulfilling any bequest and paying off debts. If a man or woman leaves neither parents nor children, but has a brother or sister, each of them gets one-sixth. If there are more siblings, they share one-third. After fulfilling any bequest and paying off debts, without any prejudice. This is a will from God. God is Knowing and Clement.
Mohammed Marmaduke William Pickthall1930 And unto you belongeth a half of that which your wives leave, if they have no child; but if they have a child then unto you the fourth of that which they leave, after any legacy they may have bequeathed, or debt (they may have contracted, hath been paid). And unto them belongeth the fourth of that which ye leave if ye have no child, but if ye have a child then the eighth of that which ye leave, after any legacy ye may have bequeathed, or debt (ye may have contracted, hath been paid). And if a man or a woman have a distant heir (having left neither parent nor child), and he (or she) have a brother or a sister (only on the mother's side) then to each of them twain (the brother and the sister) the sixth, and if they be more than two, then they shall be sharers in the third, after any legacy that may have been bequeathed or debt (contracted) not injuring (the heirs by willing away more than a third of the heritage) hath been paid. A commandment from Allah. Allah is Knower, Indulgent
Edward Henry Palmer1880 And ye shall have half of what your wives leave, if they have no son; but if they have a son, then ye shall have a fourth of what they leave, after payment of the bequests they bequeath or of their debts. And they shall have a fourth of what ye leave, if ye have no son; but if ye have a son, then let them have an eighth of what ye leave, after payment of the bequest ye bequeath and of your debts. And if the man's or the woman's (property) be inherited by a kinsman who is neither parent nor child, and he have a brother or sister, then let each of these two have a sixth; but if they are more than that, let them share in a third after payment of the bequest he bequeaths and of his debts, without prejudice, - an ordinance this from God, and God is knowing and clement
John Medows Rodwell1861 Half of what your wives leave shall be your's, if they have no issue; but if they have issue, then a fourth of what they leave shall be your's, after paying the bequests they shall bequeath, and debts. And your wives shall have a fourth part of what ye leave, if ye have no issue; but if ye have issue, then they shall have an eighth part of what ye leave, after paying the bequests ye shall bequeath, and debts. If a man or a woman make a distant relation their heir, and he or she have a brother or a sister, each of these two shall have a sixth; but if there are more than this, then shall they be sharers in a third, after payment of the bequests he shall have bequeathed, and debts, Without loss to any one. This is the ordinance of God, and God is Knowing, Gracious
George Sale1734 Moreover ye may claim half of what your wives shall leave, if they have no issue; but if they have issue, then ye shall have the fourth part of what they shall leave, after the legacies which they shall bequeath, and the debts be paid. They also shall have the fourth part of what ye shall leave, in case ye have no issue; but if ye have issue, then they shall have the eighth part of what ye shall leave, after the legacies which ye shall bequeath, and your debts be paid. And if a man or woman's substance be inherited by a distant relation, and he or she have a brother or sister; each of them two shall have a sixth part of the estate. But if there be more than this number, they shall be equal sharers in a third part, after payment of the legacies which shall be bequeathed, and the debts, without prejudice to the heirs. This is an ordinance from God: And God is knowing and gracious
DIN 31635tilka ḥudūdu llāhi waman yuṭiʿi llāha warasūlahu yudḫilhu ǧannātin taǧrī min taḥtihā l-ʾanhāru ḫālidīna fīhā waḏālika l-fawzu l-ʿaẓīmu
Talal Itani2012 These are the bounds set by God. Whoever obeys God and His Messenger, He will admit him into Gardens beneath which rivers flow, to abide therein forever. That is the great attainment.
Mohammed Marmaduke William Pickthall1930 These are the limits (imposed by) Allah. Whoso obeyeth Allah and His messenger, He will make him enter Gardens underneath which rivers flow, where such will dwell for ever. That will be the great success
Edward Henry Palmer1880 These be God's bounds, and whoso obeys God and the Apostle He will make him enter into gardens beneath which rivers flow, and they shall dwell therein for aye;- that is the mighty happiness
John Medows Rodwell1861 These are the precepts of God; and whoso obeyeth God and his prophet, him shall God bring into gardens beneath whose shades the rivers flow, therein to abide for ever: and this, the great blessedness
George Sale1734 These are the statutes of God. And whoso obeyeth God and his apostle, God shall lead him into gardens wherein rivers flow, they shall continue therein for ever; and this shall be great happiness
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.55 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · Mohammed Marmaduke William Pickthall0.64
Talal Itani · George Sale0.62
Talal Itani · John Medows Rodwell0.61
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.57
Talal Itani · Edward Henry Palmer0.57
Mohammed Marmaduke William Pickthall · George Sale0.56
Edward Henry Palmer · John Medows Rodwell0.53
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.49
Edward Henry Palmer · George Sale0.47
John Medows Rodwell · George Sale0.46
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
Sources, editions and licences for everything above
ReceiptsSource fact
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.