وَلِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ وَكَانَ ٱللَّهُ بِكُلِّ شَىْءٍ مُّحِيطًا
Easy-read (simplified)walillaahi maa fee s-samaawaati wamaa fee l-'ardi wakaana llaahu bikulli shay'in muheetaa
DIN 31635walillāhi mā fī s-samāwāti wamā fī l-ʾarḍi wakāna llāhu bikulli šayʾin muḥīṭan
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
And God's is what is in the heavens and in the earth, and God encompasses all things
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
To God belongs what is in the heavens and what is on earth, and God encompasses everything.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth. Allah ever surroundeth all things
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
All that is in the Heavens and all that is on the Earth is God's: and God encompasseth all things
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And to God belongeth whatsoever is in heaven and on earth; God comprehendeth all things
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
E Allahut është gjithçka që gjendet në qiej e gjithçka që gjendet në Tokë dhe Allahu përfshin çdo gjë (me dijen dhe fuqinë e Tij).
আর আসমানসমূহ ও জমিনে যা কিছু রয়েছে, তার একক মালিকানা আল্লাহর জন্যই । আর আল্লাহ সবকিছুকে পরিবেষ্টন করে রেখেছেন।
Allahovo je sve što je na nebesima i što je na Zemlji. Allah sve obuhvata.
Allahovo je sve što je na nebesima i što je na Zemlji. Allah sve obuhvata.
Ko Alla Woodani kala ko woni ka kammuuli e ka leydi. Alla seeraani ko piiltiiɗo kala huunde.
და (მხოლოდ) ალლაჰს ეკუთვნის ყველაფერი, რაც ცათა შინაა და ყველაფერი, რაც დედამიწაზეა; და ალლაჰი ყოველივეს მოიცავს.
Und Allah gehört (alles), was in den Himmeln und was auf der Erde ist. Und Allah umfasst alles.
Στον Αλλάχ ανήκει ό,τι υπάρχει στους ουρανούς και ό,τι υπάρχει στη Γη. Πράγματι, ο Αλλάχ περικλείει τα πάντα (με τη Γνώση, τη Δύναμη και τη Διαχείρισή Του).
तथा जो कुछ आकाशों में और जो कुछ धरती में है, सब अल्लाह ही का है और अल्लाह हर चीज़ को घेरे हुए है।
Ad Allāh appartiene ciò che è nei cieli e in terra, e Allāh circonda ogni cosa.
126. Ir Allahui priklauso visa, kas yra danguose, ir visa, kas yra žemėje. Ir Allahas yra Visada Aprėpiantis visus daiktus.
Wantoonni samiifi dachii keessa jiran (hundi) kan Rabbiiti. Rabbiin waan hundatti (beekumsaan) marsaa ta'e.
Аллаху принадлежит всё, что в небесах, и всё, что на земле. Аллах всегда был [и пребудет] объемлющим всё сущее.
Аллахово је све што је на небесима и што је на Земљи. Аллах све обухвата.
Na ni vya Mwenyezi Mungu tu vyote vilivyo katika mbingu na vilivyo katika dunia. Na Mwenyezi Mungu amekizingira kila kitu.
Till Gud hör allt i himlarna och på jorden. Ja, Gud omsluter allt.
Göklerde ve yerde ne varsa hepsi Allah’ındır. Allah bütün her şeyi kuşatmıştır.
آسمانوں اور زمین میں جو کچھ ہے سب اللہ ہی کا ہے اور اللہ تعالیٰ ہر چیز کو گھیرنے واﻻ ہے۔
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَمَن يَعْمَلْ مِنَ ٱلصَّٰلِحَٰتِ مِن ذَكَرٍ أَوْ أُنثَىٰ وَهُوَ مُؤْمِنٌ فَأُو۟لَٰٓئِكَ يَدْخُلُونَ ٱلْجَنَّةَ وَلَا يُظْلَمُونَ نَقِيرًا
Easy-read (simplified)waman ya'mal mina s-saalihaati min dhakarin aw unthaa wahuwa mu'minun fa'oolaa'ika yadkhuloona l-jannata walaa yuzlamoona naqeeraa
DIN 31635waman yaʿmal mina ṣ-ṣāliḥāti min ḏakarin ʾaw ʾunṯā wahuwa muʾminun faʾūlāʾika yadḫulūna l-ǧannata walā yuẓlamūna naqīran
But whoever works righteousness, whether male or female, and is a believer-those will enter Paradise, and will not be wronged a whit.
And whoso doeth good works, whether of male or female, and he (or she) is a believer, such will enter paradise and they will not be wronged the dint in a date-stone
But he who doeth good works,- be it male or female,- and believes, they shall enter into Paradise, and they shall not be wronged a jot
But whoso doth the things that are right, whether male or female, and he or she a believer, - these shall enter Paradise, nor shall they be wronged the skin of a date stone
but whoso doth good works, whether he be male or female, and is a true believer; they shall be admitted into paradise, and shall not in the least be unjustly dealt with
وَمَنْ أَحْسَنُ دِينًا مِّمَّنْ أَسْلَمَ وَجْهَهُۥ لِلَّهِ وَهُوَ مُحْسِنٌ وَٱتَّبَعَ مِلَّةَ إِبْرَٰهِيمَ حَنِيفًا وَٱتَّخَذَ ٱللَّهُ إِبْرَٰهِيمَ خَلِيلًا
Easy-read (simplified)waman ahsanu deenan mimman aslama wajhahu lillaahi wahuwa muhsinun waattaba'a millata ibraaheema haneefan waattakhadha llaahu ibraaheema khaleelaa
DIN 31635waman ʾaḥsanu dīnan mimman ʾaslama waǧhahu lillāhi wahuwa muḥsinun wāttabaʿa millata ʾibrāhīma ḥanīfan wāttaḫaḏa llāhu ʾibrāhīma ḫalīlan
And who is better in religion than he who submits himself wholly to God, and is a doer of good, and follows the faith of Abraham the Monotheist? God has chosen Abraham for a friend.
Who is better in religion than he who surrendereth his purpose to Allah while doing good (to men) and followeth the tradition of Abraham, the upright? Allah (Himself) chose Abraham for friend
Who has a better religion than he who resigns his face to God, and does good, and follows the faith of Abraham, as a 'Hanif?- for God took Abraham as a friend
And who hath a better religion than he who resigneth himself to God, who doth what is good, and followeth the faith of Abraham in all sincerity? And God took Abraham for his friend
Who is better in point of religion, than he who resigneth himself unto God, and is a worker of righteousness, and followeth the law of Abraham the orhodox? Since God took Abraham for his friend
4:126 — the verse above
وَيَسْتَفْتُونَكَ فِى ٱلنِّسَآءِ قُلِ ٱللَّهُ يُفْتِيكُمْ فِيهِنَّ وَمَا يُتْلَىٰ عَلَيْكُمْ فِى ٱلْكِتَٰبِ فِى يَتَٰمَى ٱلنِّسَآءِ ٱلَّٰتِى لَا تُؤْتُونَهُنَّ مَا كُتِبَ لَهُنَّ وَتَرْغَبُونَ أَن تَنكِحُوهُنَّ وَٱلْمُسْتَضْعَفِينَ مِنَ ٱلْوِلْدَٰنِ وَأَن تَقُومُوا۟ لِلْيَتَٰمَىٰ بِٱلْقِسْطِ وَمَا تَفْعَلُوا۟ مِنْ خَيْرٍ فَإِنَّ ٱللَّهَ كَانَ بِهِۦ عَلِيمًا
Easy-read (simplified)wayastaftoonaka fee n-nisaa'i quli llaahu yufteekum feehinna wamaa yutlaa 'alaykum fee l-kitaabi fee yataamaa n-nisaa'i llaatee laa tu'toonahunna maa kutiba lahunna watarghaboona an tankihoohunna wal-mustad'afeena mina l-wildaani wa'an taqoomoo lilyataamaa bil-qisti wamaa taf'aloo min khayrin fa'inna llaaha kaana bihi 'aleemaa
DIN 31635wayastaftūnaka fī n-nisāʾi quli llāhu yuftīkum fīhinna wamā yutlā ʿalaykum fī l-kitābi fī yatāmā n-nisāʾi llātī lā tuʾtūnahunna mā kutiba lahunna watarġabūna ʾan tankiḥūhunna wal-mustaḍʿafīna mina l-wildāni waʾan taqūmū lilyatāmā bil-qisṭi wamā tafʿalū min ḫayrin faʾinna llāha kāna bihi ʿalīman
They ask you for a ruling about women. Say, "God gives you a ruling about them, and so does what is stated to you in the Book about widowed women from whom you withhold what is decreed for them, yet you desire to marry them, and about helpless children: that you should treat the orphans fairly." Whatever good you do, God knows it.
They consult thee concerning women. Say: Allah giveth you decree concerning them, and the Scripture which hath been recited unto you (giveth decree), concerning female orphans and those unto whom ye give not that which is ordained for them though ye desire to marry them, and (concerning) the weak among children, and that ye should deal justly with orphans. Whatever good ye do, lo! Allah is ever Aware of it
They will ask thee a decision about women; say, 'God decides for you about them, and that which is rehearsed to you in the Book; about orphan women to whom ye do not give what is prescribed for them, and whom ye are averse from marrying; and about weak children; and that ye stand fairly by orphans;- and what ye do of good, verily, that God knows
Moreover, they will consult thee in regard to women: SAY: God hath instructed you about them; and His will is rehearsed to you, in the Book, concerning female orphans to whom ye give not their legal due, and whom ye refuse to marry; also with regard to weak children; and that ye deal with fairness towards orphans. Ye cannot do a good action, but verily God knoweth it
They will consult thee concerning women; answer, God instructeth you concerning them, and that which is read unto you in the book of the Koran concerning female orphans, to whom ye give not that which is ordained them, neither will ye marry them, and concerning weak infants, and that ye observe justice towards orphans: Whatever good ye do, God knoweth it
وَإِنِ ٱمْرَأَةٌ خَافَتْ مِنۢ بَعْلِهَا نُشُوزًا أَوْ إِعْرَاضًا فَلَا جُنَاحَ عَلَيْهِمَآ أَن يُصْلِحَا بَيْنَهُمَا صُلْحًا وَٱلصُّلْحُ خَيْرٌ وَأُحْضِرَتِ ٱلْأَنفُسُ ٱلشُّحَّ وَإِن تُحْسِنُوا۟ وَتَتَّقُوا۟ فَإِنَّ ٱللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا
Easy-read (simplified)wa'ini mra'atun khaafat min ba'lihaa nushoozan aw i'raadan falaa junaaha 'alayhimaa an yuslihaa baynahumaa sulhan was-sulhu khayrun wa'uhdirati l-'anfusu sh-shuhha wa'in tuhsinoo watattaqoo fa'inna llaaha kaana bimaa ta'maloona khabeeraa
DIN 31635waʾini mraʾatun ḫāfat min baʿlihā nušūzan ʾaw ʾiʿrāḍan falā ǧunāḥa ʿalayhimā ʾan yuṣliḥā baynahumā ṣulḥan waṣ-ṣulḥu ḫayrun waʾuḥḍirati l-ʾanfusu š-šuḥḥa waʾin tuḥsinū watattaqū faʾinna llāha kāna bimā taʿmalūna ḫabīran
The translators word this verse differently
If a woman fears maltreatment or desertion from her husband, there is no fault in them if they reconcile their differences, for reconciliation is best. Souls are prone to avarice; yet if you do what is good, and practice piety-God is Cognizant of what you do.
If a woman feareth ill treatment from her husband, or desertion, it is no sin for them twain if they make terms of peace between themselves. Peace is better. But greed hath been made present in the minds (of men). If ye do good and keep from evil, lo! Allah is ever Informed of what ye do
And if a woman fears from her husband perverseness or aversion, it is no crime in them both that they should be reconciled to each other, for reconciliation is best. For souls are prone to avarice; but if ye act kindly and fear God, of what ye do He is aware
And if a wife fear ill usage or aversion on the part of her husband, then shall it be no fault in them if they can agree with mutual agreement, for agreement is best. Men's souls are prone to avarice; but if ye act kindly and fear God, then, verily, your actions are not unnoticed by God
If a woman fear ill usage, or aversion from her husband, it shall be no crime in them if they agree the matter amicably between themselves; for a reconciliation is better than a separation. Mens souls are naturally inclined to covetousness: But if ye be kind towards women, and fear to wrong them, God is well acquainted with what ye do
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَلِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَكَانَ اللَّهُ بِكُلِّ شَيْءٍ مُّحِيطًا
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/