Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
wavering between faith and infidelity, and adhering neither unto these nor unto those: And for him whom God shall lead astray, thou shalt find no true path
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Compare translations (4)Talal Itani· published 2012
Wavering in between, neither with these, nor with those. Whomever God sends astray, you will never find for him a way.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
Swaying between this (and that), (belonging) neither to these nor to those. He whom Allahcauseth to go astray, thou (OMuhammad) wilt not find a way for him
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
wavering between the two, neither to these nor yet to those! but whomsoever God doth lead astray thou shall not find for him a way
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Ata janë të luhatshëm ndërmjet kësaj dhe asaj (besimit e mosbesimit): as janë me këta, as me ata. Atij që Allahu e çon në humbje, nuk do të mund t'i gjesh rrugë.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
তারা এর মধ্যে দোদুল্যমান (৫৪)। না এদের দিকে, আর না ওদের দিকে। বস্তুত আল্লাহ যাকে পথভ্রষ্ট করেন, তুমি কখনো তার জন্য ( কোন পথ খুঁজে পাবে না।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Kolebaju se između ovoga i toga – vjerovanja i nevjerovanja, niti su sa ovima niti sa onima. A onome kome Allah da zabludu nećeš naći puta ka Uputi.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Kolebaju se između ovoga i toga – vjerovanja i nevjerovanja, niti su sa ovima niti sa onima. A onome kome Allah da da je u zabludi nećeš naći puta ka Uputi.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Heɓe naɓa artira hakkunde ɗum, ɓe ngalaa e ɓee ɗoo ɓe ngalaa e ɓee ɗaa. Kala on mo Alla Majjini, a heɓantaa mo laawol. Peewal
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
მერყეობენ ამასა და იმას შორის [რწმენასა და ურწმუნოებას შორის]; ისინი არც ამათ (მორწმუნეებს) უერთდებიან და არც იმათ (ურწმუნოებს). და ვისაც ალლაჰი აცდენს გზიდან, მისთვის ვერ იპოვი გზას.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
(Sie sind) hin und her schwankend - weder zu diesen noch zu jenen (gehörend); und wen Allah in die Irre gehen lässt, für den wirst du keinen Weg finden.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Αμφιταλαντευόμενοι, ούτε είναι μ' αυτούς (τους πιστούς), ούτε είναι μ' εκείνους (τους άπιστους). Όποιον τον κάνει ο Αλλάχ να παραστρατήσει, δε θα βρεις ποτέ γι' αυτόν κανέναν τρόπο (για να τον καθοδηγήσεις).
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
वे कुफ़्र और ईमान के बीच असमंजस में पड़े हुए हैं, न इनके साथ और न उनके साथ। दरअसल, जिसे अल्लाह गुमराह कर दे, आप उसके लिए हरगिज़ कोई रास्ता नहीं पाएँगे।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
esitando nel compiere il rito, senza essere con questi né con quelli. E chi è sviato da Allāh, non troverai per lui la retta via.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
143. (Jie) svyruoja tarp to ir to, nepriklausydami nei tiems, nei tiems. Ir tam, ką Allahas paklaidina, nerasi jam kelio (į tiesą – islamą).
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
Gidduu kanatti dhama'oo (xawalwaallee) ta'anii gara isaan kanaas miti; gara isaan sanaas miti (Gara mu'imintootas hinjiran, gara kaafirootas hinjiran). Nama Rabbiin jallise karaa (qajeelumaa) isaaf hin argitu.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
колеблясь между верой и неверием — не принадлежа ни к тем, ни к другим. Кого Аллах введёт в заблуждение, тому ты никогда не найдёшь пути.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Колебају се између веровања и неверовања, нити су са овима нити са онима. А ономе коме Аллах да па је у заблуди нећеш наћи пут ка Упути.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Wanayumbayumba baina ya huku na huko. Huku hawako na huko hawako. Na ambaye Mwenyezi Mungu amemwacha kupotea, kabisa hutompatia njia.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Vacklande står de mitt emellan – varken med de [troende] eller med de [otrogna]. Den som Gud låter gå vilse finner du aldrig någon väg för.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
İmanla küfür arasında tereddüt ederek, ne Müminlere ne de kâfirlere bağlıdırlar. Allah, kimi saptırırsa onun için asla hidayetin bir yolunu bulamazsın.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
وه درمیان میں ہی معلق ڈگمگا رہے ہیں، نہ پورے ان کی طرف نہ صحیح طور پر ان کی طرف[1] اور جسے اللہ تعالیٰ گمراہی میں ڈال دے تو تو اس کے لئے کوئی راه نہ پائے گا۔
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Talal Itani2012 Those who lie in wait for you: if you attain victory from God, they say, "Were we not with you?" But if the disbelievers get a turn, they say, "Did we not side with you, and defend you from the believers?" God will judge between you on the Day of Resurrection; and God will give the disbelievers no means of overcoming the believers.
Mohammed Marmaduke William Pickthall1930 Those who wait upon occasion in regard to you and, if a victory cometh unto you from Allah, say: Are we not with you? and if the disbelievers meet with a success say: Had we not the mastery of you, and did we not protect you from the believers? - Allah will judge between you at the Day of Resurrection, and Allah will not give the disbelievers any way (of success) against the believers
Edward Henry Palmer1880 Those who lie in wait for you, and if the victory be yours from God, say, 'Were we not with you?' and if the misbelievers have a chance, they say, 'Did we not get the mastery over you, and defend you from the believers?' But God shall judge between you on the resurrection day; for God will not give the misbelievers a way against believers
John Medows Rodwell1861 They watch you narrowly. Then if God grant you a victory, they say, "Are we not with you?" and if the infidels meet with a success, they say to them, "Were we not superior to you: and did we not defend you from those believers?" God shall judge betwixt ye on the day of the resurrection, and God will by no means make a way for the infidels over the believers
George Sale1734 They who wait to observe what befalleth you, if victory be granted you from God, say, were we not with you? But if any advantage happen to the infidels, they say unto them, were we not superior to you, and have we not defended you against the believers? God shall judge between you on the day of resurrection; and God will not grant the unbelievers means to prevail over the faithful
Talal Itani2012 The hypocrites try to deceive God, but He is deceiving them. And when they stand for prayer, they stand lazily, showing off in front of people, and remembering God only a little.
Mohammed Marmaduke William Pickthall1930 Lo! the hypocrites seek to beguile Allah, but it is He Who beguileth them. When they stand up to worship they perform it languidly and to be seen of men, and are mindful of Allah but little
Edward Henry Palmer1880 Verily, the hypocrites seek to deceive God, but He deceives them; and when they rise up to pray, they rise up lazily to be seen of men, and do not remember God, except a few
John Medows Rodwell1861 The hypocrites would deceive God, but He will deceive them! When they stand up for prayer, they stand carelessly, to be seen of men, and they remember God but little
George Sale1734 The hypocrites act deceitfully with God, but he will deceive them; and when they stand up to pray, they stand carelesly, affecting to be seen of men, and remember not God, unless a little
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo laa tattakhidhoo l-kaafireena awliyaa'a min dooni l-mu'mineena atureedoona an taj'aloo lillaahi 'alaykum sultaanan mubeenaa
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū lā tattaḫiḏū l-kāfirīna ʾawliyāʾa min dūni l-muʾminīna ʾaturīdūna ʾan taǧʿalū lillāhi ʿalaykum sulṭānan mubīnan
The translators word this verse differently
Talal Itani2012 O you who believe! Do not befriend disbelievers rather than believers. Do you want to give God a clear case against you?
Mohammed Marmaduke William Pickthall1930 O ye who believe! Choose not disbelievers for (your) friends in place of believers. Would ye give Allah a clear warrant against you
Edward Henry Palmer1880 O ye who believe! take not misbelievers for patrons rather than believers; do ye wish to make for God a power against you
John Medows Rodwell1861 O believers! take not infidels for friends rather than believers. Would ye furnish God with clear right to punish you
George Sale1734 O true believers, take not the unbelievers for your protectors, besides the faithful. Will ye furnish God with an evident argument of impiety against you
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.63 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · Mohammed Marmaduke William Pickthall0.69
Mohammed Marmaduke William Pickthall · George Sale0.69
Talal Itani · John Medows Rodwell0.68
Talal Itani · George Sale0.67
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.63
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.62
Edward Henry Palmer · John Medows Rodwell0.60
Edward Henry Palmer · George Sale0.59
Talal Itani · Edward Henry Palmer0.58
John Medows Rodwell · George Sale0.52
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
Sources, editions and licences for everything above
ReceiptsSource fact
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.