Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
And when there comes to them a matter of security or fear they publish it; but if they were to report it to the Apostle and to those in authority amongst them, then those of them who would elicit it from them would know it; but were it not for God's grace upon you and His mercy ye had followed Satan, save a few
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Compare translations (4)Talal Itani· published 2012
When some news of security or alarm comes their way, they broadcast it. But had they referred it to the Messenger, and to those in authority among them, those who can drawconclusions from it would have comprehended it. Were it not for God's blessing and mercy upon you, you would have followed the Devil, except for a few.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
And if any tidings, whether of safety or fear, come unto them, they noise it abroad, whereas if they had referred it to the messenger and to such of them as are in authority, those among them who are able to think out the matter would have known it. If it had not been for the grace of Allah upon you and His mercy ye would have followed Satan, save a few (of you)
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
John Medows Rodwell1808–1900 · published 1861
And when tidings, either of security or alarm, reach them, they tell them abroad; but if they would report them to the apostle, and to those who are in authority among them, those who desireinformation would learn it from them. But for the goodness and mercy of God towards you, ye would have followed Satan except a few
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
When any news cometh unto them, either of security or fear, they immediatelydivulge it; but if they told it to the apostle and to those who are in authority among them, such of them would understand the truth of the matter, as inform themselves thereof from the apostle and his chiefs. And if the favour of God and his mercy had not been upon you, ye had followed the devil, except a few of you
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Kur u vjen atyre ndonjë lajm që ka të bëjë me sigurinë ose me frikën, e përhapin atë. Por, sikur t'ia përcillnin atë të Dërguarit dhe prijësve të tyre, ata që i shqyrtojnë çështjet, do të dinin (si të vepronin) lidhur me të. Po të mos ishte mirësia dhe mëshira e Allahut ndaj jush, ju do të pasonit shejtanin, përveç një pakice.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
আর যখন তাদের (মুনাফিকদের) নিকট শান্তি কিংবা ভীতিজনক কোন সংবাদ আসে, (সত্য-মিথ্যা যাচাই না করেই) তখন তারা তা প্রচার করে বেড়ায়। আর যদি তারা সেটি রাসূলের কাছে এবং তাদের কর্তৃত্বের অধিকারীদের কাছে পৌঁছে দিত, তাহলে তাদের মধ্যে যারা তথ্য অনুসন্ধান (উদ্ভাবন) করে তারা সেটার যথার্থতা নির্ণয় করতে পারত। আর যদি তোমাদের ওপর আল্লাহর অনুগ্রহ ও তাঁর রহমত না থাকতো, তবে ( এ ধরনের প্রচারণার ফলে) অবশ্যই অল্প সংখ্যক লোক ছাড়া তোমরা অধিকাংশই শয়তানের (কুমন্ত্রণার) অনুসরণ করতে।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
A kada im dođe nešto što se odnosi na sigurnost ili strah, oni to razglase. A da to prepuste Poslaniku ili pretpostavljenim svojima, to bi sigurno od njih saznali oni koji to ispituju. A da nije dobrote Allahove prema vama i milosti Njegove, vi biste, osim nekolicine, šejtana slijedili.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
A kada im dođe nešto što se odnosi na sigurnost ili strah, oni to razglase. A da to prepuste Poslaniku ili pretpostavljenim svojima, to bi sigurno od njih saznali oni koji to ispituju. A da nije dobrote Allahove prema vama i milosti Njegove, vi biste, osim nekolicine, sotonu slijedili.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Si arii ɓe e fiyaake jeyaaɗo e hoolaare, maa kulol, ɓe lollina ɗum. Sinno ɓe nduttuno ɗum e Nulaaɗo on e ɓen fewjooɓe fii maɓɓe, ɓeen ɓullitooɓe e maɓɓe ganndatno ɗum. Si wanaano ɓural Alla ngal e dow mooɗon e Yurmeende Makko nden, on njokkatno seytaane si wonaa seeɗa e mon.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
და როდესაც მათთან მოვა რაიმე საქმე [ცნობა], რომელიც სიმშვიდეს იწვევს, ან რომელიც შიშს იწვევს, ისინი ავრცელებენ მას. ხოლო მათ რომ (პირველად) დაებრუნებინათ იგი [ეს ამბავი] მოციქულთან და მათ შორის ხელისუფლების მქონესთან [მცოდნეებთან ან რაზმების ხელმძღვანელებთან], რათა მათ გაერკვიათ მისი სინამდვილე და შემდეგ მიეღოთ გადაწყვეტილება, — მაშინ მას გაიგებდნენ ისინი, ვინც ცდილობენ ჩასწვდნენ ამ ამბის არსს. და რომ არა ალლაჰის წყალობა თქვენზე და მისი მოწყალება, თქვენ აუცილებლად გაჰყვებოდით სატანას, გარდა მცირეთა.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Und wenn ihnen eine Angelegenheit zu (Ohren) kommt, die Sicherheit oder Furcht betrifft, geben sie es bekannt. Wenn sie es jedoch vor den Gesandten und die Befehlshaber unter ihnen brächten, würden es gewiss diejenigen unter ihnen wissen, die es (von ihnen) herausfinden (und erschließen) können. Und wenn nicht die Huld Allahs über euch und Seine Barmherzigkeit gewesen wären, wäret ihr sicherlich bis auf wenige dem Satan gefolgt.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Όποτε φτάνει σ' αυτούς (τους υποκριτές) κάποια είδηση για (το ότι οι Μουσουλμάνοι είναι σε) ασφάλεια (και χαρά) ή φόβο (και θλίψη), αμέσως τη διαδίδουν. Και αν (είχαν κάνει υπομονή και) την παρέπεμπαν στον Αγγελιαφόρο και σ' εκείνους που έχουν γνώση, τότε εκείνοι (οι άνθρωποι της γνώσης) που μπορούν να το ψάξουν (από τις πηγές του αν είναι αλήθεια ή ψεύδος) θα μάθαιναν την πραγματικότητά της! Αν δεν ήταν η χάρη και το έλεος του Αλλάχ σ' εσάς (ω, Μουσουλμάνοι), θα ακολουθούσατε (όπως αυτοί οι υποκριτές) τον Σατανά, εκτός από λίγους.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
और जब उनके पास सुरक्षा या भय की कोई सूचना आती है, तो उसे चारों ओर फैला देते हैं। हालाँकि, यदि वे उसे अल्लाह के रसूल तथा अपने में से प्राधिकारियों की ओर लौटा देते, तो उनमें से जो लोग उसका सही निष्कर्ष निकाल सकते हैं, उसकी वास्तविकता को अवश्य जान लेते। और यदि तुमपर अल्लाह की अनुकंपा तथा दया न होती, तो तुममें से कुछ को छोड़कर, सब शैतान का अनुसरण करने लगते।[58]
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
E se arrivano loro notizie di pace o di paura, le diffondono, ma se le riferissero al Profeta e ai loro capi, l’avrebbero saputo quelli che, tra di loro, possono capirle. E se non fosse per la grazia di Allāh su di voi, e per la sua pietà, avreste seguito Satana, a eccezione di pochi tra voi.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
83. Kai pasiekia juos koks dalykas, liečiantis (viešąjį) saugumą arba baimę, jie paskelbia tai (tarp žmonių). Jeigu tik jie būtų perdavę tai Pasiuntiniui arba tiems, kurie yra atsakingi valdžioje jiems, tinkami tyrėjai būtų sužinoję tai iš jų (tiesiogiai). Jei ne Allaho Malonė ir Gailestingumas jums, jūs pasektumėte Šaitan (Šėtonu), išskyrus kelis iš jūsų.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
Yeroo tasgabbii yookiin sodaa irraa dhimmi (oduun) wahii isaaniitti dhufe, (namoota keessatti) isa facaasu. Odoo gara Ergamaatiifi gara hooggantoota isaan irraa ta’anii isa deebisanii silaa isaan irraa warri isa qoratan (xiinxalan) isa beeku turan. Odoo arjoomni Rabbiitiifi rahmanni Isaa isin irra jiraachuu baatee, silaa isin hanga xiqqaa malee sheyxaana hordoftu turtan. [37]
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Когда к ним приходит весть о безопасности или страхе, они тут же разглашают её. А если бы они обратились с этим к Посланнику и обладателям власти среди них, то те из них, которые способны вникнуть в суть дела, узнали бы её [истинное значение]. И если бы не милость Аллаха к вам и не Его милосердие, вы бы — за исключением немногих — последовали за шайтаном.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
А када им дође нешто што се односи на сигурност или страх, они то разгласе. А да то препусте Посланику или својим претпостављеним, то би сигурно од њих сазнали они који то испитују. А да није Аллахове доброте према вама и Његове милости, ви бисте, осим неколицине, ђавола следили.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Na linapowajia jambo lolote linalohusiana na amani au hofu, wao wanalitangaza. Na lau kuwa wangelipeleka hilo kwa Mtume na kwa wenye mamlaka kati yao, wale wanaochunguza miongoni mwao wangelijua. Na lau kuwa si fadhila ya Mwenyezi Mungu juu yenu na rehema yake, mngelimfuata Shetani isipokuwa wachache tu.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
När de nås av uppgifter som rör säkerhet eller fara, sprider de dem genast vidare. Men om de i stället hade hänvisat dem till sändebudet och till de som har ansvar och auktoritet bland dem, skulle de som har förmåga att dra välgrundade slutsatser ha vetat hur man bör förhålla sig till dem. Om det inte vore för Guds godhet och barmhärtighet mot er, skulle nästan alla av er ha följt Satan.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Onlara güven veya korkuya dair bir haber gelince hemen onu yayarlar; halbuki onu, Rasûl'e veya emir sahibi olanlara götürselerdi, onlardan sonuç çıkarmaya kadir olanlar, onun ne olduğunu bilirlerdi. Allah'ın size lütuf ve rahmeti olmasaydı, pek azınız müstesna, şeytana uyup giderdiniz.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
جہاں انہیں کوئی خبر امن کی یا خوف کی ملی انہوں نے اسے مشہور کرنا شروع کر دیا، حاﻻنکہ اگر یہ لوگ اسے رسول (صلی اللہ علیہ وسلم) کے اور اپنے میں سے ایسی باتوں کی تہہ تک پہنچنے والوں کے حوالے کر دیتے، تو اس کی حقیقت وه لوگ معلوم کر لیتے جو نتیجہ اخذ کرتے ہیں[1] اور اگر اللہ تعالیٰ کا فضل اور اس کی رحمت تم پر نہ ہوتی تو معدودے چند کے علاوه تم سب شیطان کے پیروکار بن جاتے۔
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Talal Itani2012 They profess obedience, but when they leave your presence, some of them conspire something contrary to what you said. But God writes down what they conspire. So avoid them, and put your trust in God. God is Guardian enough.
Mohammed Marmaduke William Pickthall1930 And they say: (It is) obedience; but when they have gone forth from thee a party of them spend the night in planning other than what thou sayest. Allah recordeth what they plan by night. So oppose them and put thy trust in Allah. Allah is sufficient as Trustee
Edward Henry Palmer1880 They say, 'Obedience!' but when they sally forth from you, a company of them brood by night over something else than that which thou hast said; but God writes down that over which they brood. Turn then from them and rely on God, for God sufficeth for a guardian
John Medows Rodwell1861 Moreover, they say: "Obedience!" but when they come forth from thy presence, a party of them brood by night over other than thy words; but God writeth down what they brood over: therefore separate thyself from them, and put thou thy trust in God. is a sufficient protector
George Sale1734 They say, obedience: Yet when they go forth from thee, part of them meditate by night a matter different from what thou speakest; but God shall write down what they meditate by night: Therefore let them alone, and trust in God, for God is a sufficient protector
DIN 31635ʾafalā yatadabbarūna l-qurʾāna walaw kāna min ʿindi ġayri llāhi lawaǧadū fīhi ḫtilāfan kaṯīran
Talal Itani2012 Do they not ponder the Quran? Had it been from any other than God, they would have found in it much discrepancy.
Mohammed Marmaduke William Pickthall1930 Will they not then ponder on the Qur'an? If it had been from other than Allah they would have found therein much incongruity
Edward Henry Palmer1880 Do they not meditate on the Qur'ran? if it were from other than God they would find in it many a discrepancy
John Medows Rodwell1861 Can they not consider the Koran? Were it from any other than God, they would surely have found in it many contradictions
George Sale1734 Do they not attentively consider the Koran? If it had been from any besides God, they would certainly have found therein many contradictions
Talal Itani2012 So fight in the cause of God; you are responsible only for yourself. And rouse the believers. Perhaps God will restrain the might of those who disbelieve. God is Stronger in Might, and More Punishing.
Mohammed Marmaduke William Pickthall1930 So fight (O Muhammad) in the way of Allah Thou art not taxed (with the responsibility for anyone) except thyself - and urge on the believers. Peradventure Allah will restrain the might of those who disbelieve. Allah is stronger in might and stronger in inflicting punishment
Edward Henry Palmer1880 Fight, then, in the way of God; impose not aught on any but thyself, and urge on the believers; it may be that God will restrain the violence of those who misbelieve, for God is more violent and more severe to punish
John Medows Rodwell1861 Fight, therefore, on God's path: lay not burdens on any but thyself; and stir up the faithful. The might of the infidels haply will god restrain, for God is the stronger in prowess, and the stronger to punish
George Sale1734 Fight therefore for the religion of God, and oblige not any to what is difficult, except thy self; however excite the faithful to war, perhaps God will restrain the courage of the unbelievers; for God is stronger than they, and more able to punish
Talal Itani2012 Whoever intercedes for a good cause has a share in it, and whoever intercedes for an evil cause shares in its burdens. God keeps watch over everything.
Mohammed Marmaduke William Pickthall1930 Whoso interveneth in a good cause will have the reward thereof, and whoso interveneth in an evil cause will bear the consequence thereof. Allah overseeth all things
Edward Henry Palmer1880 Whoso intercedes with a good intercession shall have a portion therefrom; but he who intercedes with a bad intercession shall have the like thereof, for God keeps watch over all things
John Medows Rodwell1861 He who shall mediate between men for a good purpose shall be the gainer by it. But he who shall mediate with an evil mediation shall reap the fruit of it. And God keepeth watch over everything
George Sale1734 He who intercedeth between men with a good intercession shall have a portion thereof; and he who intercedeth with an evil intercession shall have a portion thereof; for God overlooketh all things
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.57 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · Mohammed Marmaduke William Pickthall0.64
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.61
Talal Itani · George Sale0.59
Talal Itani · John Medows Rodwell0.57
John Medows Rodwell · George Sale0.56
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.55
Mohammed Marmaduke William Pickthall · George Sale0.55
Edward Henry Palmer · George Sale0.54
Edward Henry Palmer · John Medows Rodwell0.54
Talal Itani · Edward Henry Palmer0.53
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
Sources, editions and licences for everything above
ReceiptsSource fact
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.