أَفَلَا يَتَدَبَّرُونَ ٱلْقُرْءَانَ أَمْ عَلَىٰ قُلُوبٍ أَقْفَالُهَآ
Easy-read (simplified)afalaa yatadabbaroona l-qur'aana am 'alaa quloobin aqfaaluhaa
DIN 31635ʾafalā yatadabbarūna l-qurʾāna ʾam ʿalā qulūbin ʾaqfāluhā
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Do they not peruse the Qur'an? or are there locks upon their hearts
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Will they not ponder the Quran? Or are there locks upon their hearts?
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Will they then not meditate on the Qur'an, or are there locks on the hearts
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Will they not then meditate on the Koran? Are locks upon their hearts
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Do they not therefore attentively meditate on the Koran? Are there locks upon their hearts
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
A nuk e përsiatin ata Kuranin apo në zemrat e tyre ka dryna?!
তবে কি তারা আল-কুরআন নিয়ে গভীর চিন্তা-ভাবনা করে না? নাকি তাদের অন্তরসমূহে তালা রয়েছে?
Kako oni ne razmisle o Kur’anu, ili su im na srcima katanci!?
Kako oni ne razmisle o Kuranu, ili su im na srcima katanci!?
E ɓee tasktaako Alqur'aana, ka ko cokirɗe woni woni e ɓerɗe mum en?
განა არ დაფიქრდებიან [თვალთმაქცნი] ყურანზე? თუ მათ გულებზე საკეტებია (რომელიც ხელს უშლით, ყურანისგან რაიმე მიიღონ)?
Denken sie denn nicht besonnen über den Quran nach? Oder sind an (diesen) Herzen deren Verriegelungen (angebracht)?
Δε συλλογίζονται το Κορ’άν ή υπάρχουν κλειδαριές στις καρδιές τους;
तो क्या वे क़ुरआन में सोच-विचार नहीं करते या उनके दिलों पर ताले लगे हैं?
Non riflettono sul Corano? O hanno dei sigilli al cuore?
24. Argi jie giliai nepagalvoja to, kas yra Korane? Ar jų širdys yra užrakintos (nuo jo supratimo)?
Sila Qur’aana hin xiinxalanii? Moo onneewwan isaanii irra cufaa isheetu jira?
Неужели они не размышляют над Кораном? Или же на их сердцах замки?
Како они не размисле о Кур'ану, или су им на срцима катанци!
Je, hawaizingatii hii Qur-ani? Au kwenye nyoyo (zao) zipo kufuli zake?
Ska de då inte begrunda Koranen? Eller har de lås på sina hjärtan?
Onlar, Kur’an’ı hiç düşünmüyorlar mı? Yoksa kalpleri üzerinde kilitler mi var?
کیا یہ قران میں غور وفکر نہیں کرتے؟ یا ان کے دلوں پر تالے لگ گئے ہیں.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
فَهَلْ عَسَيْتُمْ إِن تَوَلَّيْتُمْ أَن تُفْسِدُوا۟ فِى ٱلْأَرْضِ وَتُقَطِّعُوٓا۟ أَرْحَامَكُمْ
Easy-read (simplified)fahal 'asaytum in tawallaytum an tufsidoo fee l-'ardi watuqatti'oo arhaamakum
DIN 31635fahal ʿasaytum ʾin tawallaytum ʾan tufsidū fī l-ʾarḍi watuqaṭṭiʿū ʾarḥāmakum
The translators word this verse differently
If you turn away, you are likely to make mischief on earth, and sever your family ties.
Would ye then, if ye were given the command, work corruption in the land and sever your ties of kinship
Would ye perhaps, if ye had turned back, have done evil in the land and severed the bonds of kinship
Were ye not ready, if ye had turned back from Him, to spread disorder in the land, and violate the ties of blood
Were ye ready therefore, if ye had been put in authority, to commit outrages in the earth, and to violate your ties of blood
أُو۟لَٰٓئِكَ ٱلَّذِينَ لَعَنَهُمُ ٱللَّهُ فَأَصَمَّهُمْ وَأَعْمَىٰٓ أَبْصَٰرَهُمْ
Easy-read (simplified)oolaa'ika lladheena la'anahumu llaahu fa'asammahum wa'a'maa absaarahum
DIN 31635ʾūlāʾika llaḏīna laʿanahumu llāhu faʾaṣammahum waʾaʿmā ʾabṣārahum
Those are they whom God has cursed. He made them deaf, and blinded their sight.
Such are they whom Allah curseth so that He deafeneth them and maketh blind their eyes
It is these whom God has cursed, and has made them deaf, and has blinded their eyesight
These are they whom God hath cursed, and made deaf, and blinded their eyes
These are they whom God hath cursed, and hath rendered deaf, and whose eyes He hath blinded
47:24 — the verse above
إِنَّ ٱلَّذِينَ ٱرْتَدُّوا۟ عَلَىٰٓ أَدْبَٰرِهِم مِّنۢ بَعْدِ مَا تَبَيَّنَ لَهُمُ ٱلْهُدَى ٱلشَّيْطَٰنُ سَوَّلَ لَهُمْ وَأَمْلَىٰ لَهُمْ
Easy-read (simplified)inna lladheena rtaddoo 'alaa adbaarihim min ba'di maa tabayyana lahumu l-hudaa sh-shaytaanu sawwala lahum wa'amlaa lahum
DIN 31635ʾinna llaḏīna rtaddū ʿalā ʾadbārihim min baʿdi mā tabayyana lahumu l-hudā š-šayṭānu sawwala lahum waʾamlā lahum
The translators word this verse differently
Those who reverted after the guidance became clear to them-Satan has enticed them, and has given them latitude.
Lo! those who turn back after the guidance hath been manifested unto them, Satan hath seduced them, and He giveth them the rein
Verily, those who turn their backs after the guidance that has been manifested to them - Satan induces them, but (God) lets them go on for a time
But as to those who return to their errors after "the guidance" hath been made plain to them, Satan shall beguile them, and fill them with his suggestions
Verily they who turn their backs, after the true direction is made manifest unto them; Satan shall prepare their wickedness for them, and God shall bear with them for a time
ذَٰلِكَ بِأَنَّهُمْ قَالُوا۟ لِلَّذِينَ كَرِهُوا۟ مَا نَزَّلَ ٱللَّهُ سَنُطِيعُكُمْ فِى بَعْضِ ٱلْأَمْرِ وَٱللَّهُ يَعْلَمُ إِسْرَارَهُمْ
Easy-read (simplified)dhaalika bi'annahum qaaloo lilladheena karihoo maa nazzala llaahu sanutee'ukum fee ba'di l-'amri wallaahu ya'lamu israarahum
DIN 31635ḏālika biʾannahum qālū lillaḏīna karihū mā nazzala llāhu sanuṭīʿukum fī baʿḍi l-ʾamri wallāhu yaʿlamu ʾisrārahum
That is because they said to those who hated what God has revealed, "We will obey you in certain matters." But God knows their secret thoughts.
That is because they say unto those who hate what Allah hath revealed: We will obey you in some matters; and Allah knoweth their secret talk
That is for that they say to those who are averse from what God has revealed, 'We will obey you in part of the affair!' but God knows their secrets
This - because they say to those who abhor what God hath sent down, "We will comply with you in part of what ye enjoin." But God knoweth their secret reservations
This shall befall them, because they say privately unto those who detest what God hath revealed, we will obey you in part of the matter. But God knoweth their secrets
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
أَفَلَا يَتَدَبَّرُونَ الْقُرْآنَ أَمْ عَلَىٰ قُلُوبٍ أَقْفَالُهَا
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
In plain words — none yet for this verse
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.46 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/