نَّحْنُ أَعْلَمُ بِمَا يَقُولُونَ وَمَآ أَنتَ عَلَيْهِم بِجَبَّارٍ فَذَكِّرْ بِٱلْقُرْءَانِ مَن يَخَافُ وَعِيدِ
Easy-read (simplified)nahnu a'lamu bimaa yaqooloona wamaa anta 'alayhim bijabbaarin fadhakkir bil-qur'aani man yakhaafu wa'eed
DIN 31635naḥnu ʾaʿlamu bimā yaqūlūna wamā ʾanta ʿalayhim biǧabbārin faḏakkir bil-qurʾāni man yaḫāfu waʿīdi
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
We are fully aware of what they say, and you are not a dictator over them. So remind by the Quran whoever fears My warning.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
We are Best Aware of what they say, and thou (O Muhammad) art in no wise a compeller over them. But warn by the Qur'an him who feareth My threat
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
We know what they say; nor art thou over them one to compel. Wherefore remind, by the Qur'an, him who fears the threat
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
We know best what the infidels say: and thou art not to compel them. Warn then by the Koran those who fear my menace
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
We well know what the unbelievers say; and thou art not sent to compel them forcibly to the faith. Wherefore warn, by the Koran, him who feareth my threatening
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ne e dimë mirë çfarë thonë ata e ti nuk do t'i detyrosh ata. Prandaj, këshillo me Kuran atë që ka frikë paralajmërimin Tim!
হে রাসূল! এরা যা বলে আমি সে সম্পর্কে সম্যক অবগত আছি। আর তুমি তাদের ওপর কোন জোর-জবরদস্তিকারী নও। সুতরাং যে আমার (শাস্তির) ধমককে ভয় করে তাকে আল-কুরআনের সাহায্যে উপদেশ দাও।
Mi dobro znamo šta oni govore. Ti ih ne možeš prisiliti, nego podsjeti Kur’anom onog koji se prijetnje Moje boji!
Mi dobro znamo šta oni govore. Ti ih ne možeš prisiliti, nego podsjeti Kuranom onog koji se prijetnje Moje boji!
Ko Minen ɓuri anndude ko ɓe kaalata kon. A wonaa dooloowoɓe. Haray waajor Alqur'aanaare nden, kala kuloowo kammbaa an on.
ჩვენ უკეთ ვიცით, რასაც ისინი ამბობენ, და შენ არ ხარ მათზე მოძალადე. მაშ, შეაგონე ყურანით იმას, ვისაც ჩემი მუქარის ეშინია.
Wir wissen sehr wohl, was sie sagen, und du bist nicht als Gewalthaber über sie (eingesetzt). Darum ermahne (nur) mit dem Quran (jeden,) der Meine Androhung fürchtet.
Εμείς ξέρουμε καλύτερα τι λένε, και δε στάλθηκες (ω, Προφήτη) για να τους αναγκάσεις να πιστέψουν. Δώσε λοιπόν νουθεσία και υπενθύμιση με το Κορ’άν σε όποιον φοβάται την προειδοποίησή Μου.
हम उसे अधिक जानने वाले हैं, जो कुछ वे कहते हैं। और आप उनपर कोई ज़बरदस्ती करने वाले नहीं हैं। अतः आप क़ुरआन द्वारा उस व्यक्ति को उपदेश दें, जो मेरे अज़ाब के वादे से डरता है।
Noi siamo più informati di ciò che dicono. E tu non sei inviato per tiranneggiarli: avverti col Corano chi teme la Mia promessa.
45. Mes žinome geriausiai ką jie sako. Ir tu (O Muchammedai ﷺ) negali jų priversti (patikėti). Bet perspėk Koranu tuos, kurie bijo Mano Grasinimo.
Nuti beekoo waan isaan jedhaniiti. Ati isaan irratti moosifamaa hin taane. Nama adabbii (kiyya) sodaatu Qur’aanaan gorsi.
Мы лучше знаем, что они говорят. И ты вовсе над ними не тиран, так увещевай же Кораном того, кто боится Моей угрозы.
Ми најбоље знамо шта они говоре; ти не можеш да их присилиш, него подсети Кур'аном онога који се боји Моје претње.
Sisi tunajua kabisa wayasemayo. Wala wewe si mwenye kuwatawalia kwa ujabari. Basi mkumbushe kwa Qur-ani anayeliogopa onyo.
Vi är fullt medvetna om allt de säger, men du är inte satt att tvinga dem. Påminn därför med Koranen de som fruktar min varning.
Onların söylediklerini biz daha iyi biliriz. Sen, onların üzerinde bir zorlayıcı değilsin. Tehdidimden korkanlara Kur'an'la öğüt ver.
یہ جو کچھ کہہ رہے ہیں ہم بخوبی جانتے ہیں اور آپ ان پر جبر کرنے والے نہیں[1] ، تو آپ قرآن کے ذریعے انہیں سمجھاتے رہیں جو میرے وعید (ڈرانے کے وعدوں) سے ڈرتے ہیں.[2]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
إِنَّا نَحْنُ نُحْىِۦ وَنُمِيتُ وَإِلَيْنَا ٱلْمَصِيرُ
Easy-read (simplified)innaa nahnu nuhyee wanumeetu wa'ilaynaa l-maseer
DIN 31635ʾinnā naḥnu nuḥyī wanumītu waʾilaynā l-maṣīru
The translators word this verse differently
It is We who control life and death, and to Us is the destination.
Lo! We it is Who quicken and give death, and unto Us is the journeying
Verily, we quicken and we kill, and unto us the journey is
Verily, we cause to live, and we cause to die. To us shall all return
We give life, and We cause to die; and unto Us shall be the return of all creatures
يَوْمَ تَشَقَّقُ ٱلْأَرْضُ عَنْهُمْ سِرَاعًا ذَٰلِكَ حَشْرٌ عَلَيْنَا يَسِيرٌ
Easy-read (simplified)yawma tashaqqaqu l-'ardu 'anhum siraa'an dhaalika hashrun 'alaynaa yaseer
DIN 31635yawma tašaqqaqu l-ʾarḍu ʿanhum sirāʿan ḏālika ḥašrun ʿalaynā yasīrun
The Day when the earth will crack for them at once. That is an easy gathering for Us.
On the day when the earth splitteth asunder from them, hastening forth (they come). That is a gathering easy for Us (to make)
On the day when the earth shall be cleft asunder from them swiftly;- that is a gathering together which is easy to us
On the day when the earth shall swiftly cleave asunder over the dead, will this gathering be easy to Us
The day whereon the earth shall suddenly cleave in sunder over them. This will be an assembly easy for us to assemble
50:45 — the verse above
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
نَّحْنُ أَعْلَمُ بِمَا يَقُولُونَ وَمَا أَنتَ عَلَيْهِم بِجَبَّارٍ فَذَكِّرْ بِالْقُرْآنِ مَن يَخَافُ وَعِيدِ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
In plain words — none yet for this verse
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Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.66 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
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CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/