قَالُوٓا۟ إِنَّآ أُرْسِلْنَآ إِلَىٰ قَوْمٍ مُّجْرِمِينَ
Easy-read (simplified)qaaloo innaa ursilnaa ilaa qawmin mujrimeen
DIN 31635qālū ʾinnā ʾursilnā ʾilā qawmin muǧrimīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
They said: Lo! we are sent unto a guilty folk
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
They said, "We are sent to a people guilty of sin."
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
They said, 'Verily, we are sent unto a sinful people
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
They said, "To a wicked people are we sent
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
They answered, verily we are sent unto a wicked people
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ata thanë: "Ne jemi dërguar te një popull keqbërës,
তারা বললো: ‘আমরা এক অপরাধী (লূতের) জাতির নিকট প্রেরিত হয়েছি।’
"Poslani smo narodu prestupničkom", rekoše,
"Poslani smo narodu prestupničkom", rekoše,
Ɓe mbi'i: "Minen Min nela e yimɓe bonɓe ɓen,
მათ [ანგელოზებმა] თქვეს: «ჭეშმარიტად, ჩვენ გამოგზავნილნი ვართ ხალხთან, რომლებიც ურჩები არიან [წინასწარმეტყველ ლუტის ხალხთან, რომლებმაც უარყვეს ალლაჰის კანონი].
Sie sagten: „Wahrlich, wir sind zu einem Volk von Übeltätern gesandt worden,
Είπαν: «Έχουμε σταλεί για έναν κακό λαό,
उन्होंने कहा : निःसंदेह हम कुछ अपराधी लोगों की ओर भेजे गए हैं।
Dissero: «In verità siamo inviati a un popolo criminale
32. Jie atsakė: „Mes buvome siųsti žmonėms kurie yra Mudžrimūn (politeistai, nuodėmiautojai, nusikaltėliai, netikintieji Allahu),
[Isaan] ni jedhan: “Nuti gara ummata yakkamtootaa ergamne.[4]
Они сказали: «Воистину, мы посланы к преступному народу,
„Послати смо грешном народу“, рекоше,
Wakasema: 'Hakika sisi tumetumwa kwa watu wakosefu.
De svarade: ”Vi har sänts till ett folk som helt förhärdat sig i synd,
Onlar: “Şüphe yok ki biz günahkâr bir topluluğa gönderildik” dediler.
انہوں نے جواب دیا کہ ہم گناه گار قوم کی طرف بھیجے گئے ہیں.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
قَالُوا۟ كَذَٰلِكِ قَالَ رَبُّكِ إِنَّهُۥ هُوَ ٱلْحَكِيمُ ٱلْعَلِيمُ
Easy-read (simplified)qaaloo kadhaaliki qaala rabbuki innahu huwa l-hakeemu l-'aleem
DIN 31635qālū kaḏāliki qāla rabbuki ʾinnahu huwa l-ḥakīmu l-ʿalīmu
They said, "Thus spoke your Lord. He is the Wise, the Knowing."
They said: Even so saith thy Lord. Lo! He is the Wise, the Knower
Said they, 'Thus says thy Lord, He is knowing, wise
They said, "Thus saith thy Lord. He truly is the Wise, the Knowing
The angels answered, thus saith thy Lord: Verily He is the wise, the knowing
قَالَ فَمَا خَطْبُكُمْ أَيُّهَا ٱلْمُرْسَلُونَ
Easy-read (simplified)qaala famaa khatbukum ayyuhaa l-mursaloon
DIN 31635qāla famā ḫaṭbukum ʾayyuhā l-mursalūna
He said, "What is your business, O envoys?"
(Abraham) said: And (afterward) what is your errand, O ye sent (from Allah)
Said he, 'And about what is your errand, O ye messengers
Said he, "And what, O messengers, is your errand
And Abraham said unto them, what is your errand, therefore O messengers of God
51:32 — the verse above
لِنُرْسِلَ عَلَيْهِمْ حِجَارَةً مِّن طِينٍ
Easy-read (simplified)linursila 'alayhim hijaaratan min teen
DIN 31635linursila ʿalayhim ḥiǧāratan min ṭīnin
"To unleash upon them rocks of clay."
That we may send upon them stones of clay
to send upon them stones of clay
To hurl upon them stones of clay
That we may send down upon them stones of baked clay
مُّسَوَّمَةً عِندَ رَبِّكَ لِلْمُسْرِفِينَ
Easy-read (simplified)musawwamatan 'inda rabbika lilmusrifeen
DIN 31635musawwamatan ʿinda rabbika lilmusrifīna
"Marked by your Lord for the excessive."
Marked by thy Lord for (the destruction of) the wanton
marked from thy Lord for the extravagant
Destined by thy Lord for men guilty of excesses
marked from thy Lord, for the destruction of transgressors
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
قَالُوا إِنَّا أُرْسِلْنَا إِلَىٰ قَوْمٍ مُّجْرِمِينَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
In plain words — none yet for this verse
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.48 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/