أَمْ تَسْـَٔلُهُمْ أَجْرًا فَهُم مِّن مَّغْرَمٍ مُّثْقَلُونَ
Easy-read (simplified)am tas'aluhum ajran fahum min maghramin muthqaloon
DIN 31635ʾam tasʾaluhum ʾaǧran fahum min maġramin muṯqalūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Asketh thou pay of them? they are themselves weighed down with debts
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Or do you demand a payment from them, and they are burdened by debt?
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Or askest thou (Muhammad) a fee from them so that they are plunged in debt
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Or dost thou ask them a hire, while they are borne down by debt
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Dost thou ask them a reward for thy preaching? But they are laden with debts
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Apo mos po kërkon prej tyre shpërblim e janë rënduar nga borxhet?!
নাকি হে রাসূল! তুমি তাদের কাছে (৯) পারিশ্রমিক চাও, যা তাদের কাছে জরিমানার বোঝা মনে হচ্ছে?
Da li ti tražiš od njih naknadu, pa su nametom opterećeni?
Tražiš li od njih naknadu, pa su nametom opterećeni?
Kaa a laɓndi ɓe njoɓdi, hara joɓugol ndi no teddani ɓe?
ან იქნებ საზღაურს სთხოვ მათ (ალლაჰისგან ჭეშმარიტების მოტანისთვის), და ისინი ვალით არიან დამძიმებულნი?
Oder fragst du sie (etwa) nach einem Lohn, sodass sie mit Schulden belastet wären?
Ή τους ζητάς (ω, Προφήτη) κάποια αμοιβή (γι' αυτό που τους μεταδίδεις από το Μήνυμα του Αλλάχ), και έτσι είναι επιβαρυμένοι απ' αυτό που ζητάς (και γι' αυτό αρνούνται την πίστη);
या आप उनसे कोई पारिश्रमिक[12] माँगते हैं? तो वे उस तावान के बोझ से दबे जा रहे हैं।
O tu chiedi loro una ricompensa e sono pieni di debiti?
40. Ar tu (o Muchammedai ﷺ) prašai atlygio (už kvietimą į islamą), kuris juos apsunkina skolomis?
Moo mindaa isaan gaafatteeti kaffaltiin isaa isaanitti ulfaate?
Или же ты просишь у них награду, так что они отягощены бременем долга?
Да ли ти тражиш од њих накнаду, па су наметом оптерећени?
Au wewe unawaomba ujira, na kwa hivyo ndio wanaelemewa na uzito wa gharama?
Eller begär du någon ersättning av dem, så att de tyngs av skuld [och därför avvisar det]?
Yoksa sen kendilerinden bir ücret istiyorsun da, bu yüzden onlar ağır bir borç altında eziliyorlar mı?
کیا تو ان سے کوئی اجرت طلب کرتا ہے کہ یہ اس کے تاوان سے بوجھل ہو رہے ہیں.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
أَمْ لَهُمْ سُلَّمٌ يَسْتَمِعُونَ فِيهِ فَلْيَأْتِ مُسْتَمِعُهُم بِسُلْطَٰنٍ مُّبِينٍ
Easy-read (simplified)am lahum sullamun yastami'oona feehi falya'ti mustami'uhum bisultaanin mubeen
DIN 31635ʾam lahum sullamun yastamiʿūna fīhi falyaʾti mustamiʿuhum bisulṭānin mubīnin
The translators word this verse differently
Or do they have a stairway by means of which they listen? Then let their listener produce a clear proof.
Or have they any stairway (unto heaven) by means of which they overhear (decrees). Then let their listener produce some warrant manifest
Or have they a ladder whereon they can listen?- then let their listener bring obvious authority
Have they a ladder for hearing the angels? Let any one who hath heard them bring a clear proof of it
Have they a ladder, whereby they may ascend to heaven, and hear the discourses of the angels? Let one, therefore, who hath heard them, produce an evident proof thereof
أَمْ لَهُ ٱلْبَنَٰتُ وَلَكُمُ ٱلْبَنُونَ
Easy-read (simplified)am lahu l-banaatu walakumu l-banoon
DIN 31635ʾam lahu l-banātu walakumu l-banūna
Or for Him the daughters, and for you the sons?
Or hath He daughters whereas ye have sons
Has He daughters, while ye have sons
Hath God daughters and ye sons
Hath God daughters, and have ye sons
52:40 — the verse above
أَمْ عِندَهُمُ ٱلْغَيْبُ فَهُمْ يَكْتُبُونَ
Easy-read (simplified)am 'indahumu l-ghaybu fahum yaktuboon
DIN 31635ʾam ʿindahumu l-ġaybu fahum yaktubūna
The translators word this verse differently
Or do they know the future, and they are writing it down?
Or possess they the Unseen so that they can write (it) down
Or have they the unseen, so that they write it down
Have they such a knowledge of the secret things that they can write them down
Are the secrets of futurity with them; and do they transcribe the same from the table of God's decrees
أَمْ يُرِيدُونَ كَيْدًا فَٱلَّذِينَ كَفَرُوا۟ هُمُ ٱلْمَكِيدُونَ
Easy-read (simplified)am yureedoona kaydan falladheena kafaroo humu l-makeedoon
DIN 31635ʾam yurīdūna kaydan fallaḏīna kafarū humu l-makīdūna
The translators word this verse differently
Or are they planning a conspiracy? The conspiracy will befall the disbelievers.
Or seek they to ensnare (the messenger)? But those who disbelieve, they are the ensnared
Or do they desire a plot? - but those who misbelieve it is who are plotted against
Desire they to lay snares for thee? But the snared ones shall be they who do not believe
Do they seek to lay a plot against thee? But the unbelievers are they who shall be circumvented
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
أَمْ تَسْأَلُهُمْ أَجْرًا فَهُم مِّن مَّغْرَمٍ مُّثْقَلُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
In plain words — none yet for this verse
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.75 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/