وَنُقَلِّبُ أَفْـِٔدَتَهُمْ وَأَبْصَٰرَهُمْ كَمَا لَمْ يُؤْمِنُوا۟ بِهِۦٓ أَوَّلَ مَرَّةٍ وَنَذَرُهُمْ فِى طُغْيَٰنِهِمْ يَعْمَهُونَ
Easy-read (simplified)wanuqallibu af'idatahum wa'absaarahum kamaa lam yu'minoo bihi awwala marratin wanadharuhum fee tughyaanihim ya'mahoon
DIN 31635wanuqallibu ʾafʾidatahum waʾabṣārahum kamā lam yuʾminū bihi ʾawwala marratin wanaḏaruhum fī ṭuġyānihim yaʿmahūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
We confound their hearts and their eyes. As they believed not therein at the first, We let them wander blindly on in their contumacy
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And We turn away their hearts and their visions, as they refused to believe in it the first time, and We leave them blundering in their rebellion.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
We will overturn their hearts and their eye-sights, even as they believed not at first; and we will leave them, in their rebellion, blindly wandering on
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And we will turn their hearts and their eyes away from the truth, because they did not believe therein at first, and we will leave them in their transgressions, wandering in perplexity
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And We shall confound their hearts and their eyes, for they believe not therein the first time, and We shall leave them in their transgression to wander in distraction
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ne do t'ua largojmë zemrat dhe sytë e tyre (nga e vërteta), ashtu siç nuk e besuan atë herën e parë dhe do t'i lëmë të bredhin verbërisht në humbjen e tyre.
আর আমি তাদের অন্তরসমূহ ও দৃষ্টিসমূহ উল্টিয়ে দিবো, যেমন তারা আলকুরআনের প্রতি প্রথমবারে ঈমান আনেনি। আর আমি তাদেরকে তাদের বাড়াবাড়ি করার মধ্যে বিভ্রান্তের মতো ঘুরে বেড়ানোর জন্যে ছেড়ে দিবো।
A mi srca njihova i oči njihove okrećemo, pa neće vjerovati kao što nisu vjerovali ni prvi put, i ostavljamo ih da u osionosti svojoj lutaju smeteni.
A mi srca njihova i oči njihove okrećemo, pa neće vjerovati kao što nisu vjerovali ni prvi put, i ostavljamo ih da u osionosti svojoj lutaju smeteni.
Min mbaylitiray ɓerɗe maɓɓe e jiiɗe maɓɓe, wano ɓe gooŋɗiniraani ɗe ka arannde laawol ; min ngacca ɓe e bewre maɓɓe heɓe mbeema.
და ჩვენ ვაბრუნებთ მათ გულებსა და მზერას, და (თუნდაც ვუჩვენოთ მათ ისეთი სასწაულები, რასაც ისინი ითხოვენ), ისინი მაინც არ ირწმუნებენ, როგორც პირველად არ ირწმუნეს. და ვტოვებთ მათ ბრმად ხეტიალში თავიანთ უსაზღვრო გზააბნეულობაში.
Und Wir kehren ihre Herzen und ihre Blicke um, so wie sie das erste Mal nicht daran geglaubt haben. Und Wir lassen sie in ihrer Auflehnung umherirren.
Και στρέφουμε τις καρδιές και τα μάτια τους μακριά (από την αλήθεια και την καθοδήγηση) όπως αρνήθηκαν να πιστέψουν σ' αυτό (το Κορ’άν) την πρώτη φορά, και τους αφήνουμε στην πλάνη (και την απιστία) τους, σαστισμένους.
और हम उनके दिलों और उनकी आँखों को फेर देंगे[70], जैसे वे पहली बार इस (क़ुरआन) पर ईमान नहीं लाए और हम उन्हें छोड़ देंगे, अपनी सरकशी में भटकते फिरेंगे।
E sconvolgeremo i loro animi e la loro vista, come quando non ci hanno creduto la prima volta, e li lasceremo vagare ciecamente nella loro trasgressione.
110. Ir Mes nugręšime jų širdis ir jų akis (nuo teisingo vedimo), nes jie atsisakė tikėti tuo pirmąjį kartą, ir Mes paliksime juos aklai klajoti jų nuodėmėje.
Onneewwan isaaniitiifi agartuuwwan isaanii garagaggalchina, Akkuma isaan yeroo jalqabaa isatti hin amanin. jallina isaanii keessatti isaan dhiifna Kan dhama'an ta'anii.
Мы отвратим их сердца и взоры за то, что они не уверовали в это в первый раз, и оставим их пребывать в их беззаконии, в котором они блуждают вслепую.
А ми њихова срца и њихове очи окрећемо, па неће да верују као што нису веровали ни први пут, и остављамо их да у осионости својој сметени лутају.
Na tutazigeuza nyoyo zao na macho yao kama vile hawakuiamini mara ya kwanza. Kisha tutawaacha katika upotovu wao wakitangatanga kwa upofu.
Vi vänder bort deras hjärtan och deras syn, så som de inte trodde på det den allra första gången, och vi lämnar dem att villrådigt irra vidare i sina överträdelser.
Onların kalplerini ve gözlerini tersine çeviririz de, ilk defa iman etmedikleri gibi yine iman etmezler. Biz de onları azgınlıkları içinde bocalar bir halde bırakırız.
اور ہم بھی ان کے دلوں کو اور ان کی نگاہوں کو پھیر دیں گے جیسا کہ یہ لوگ اس پر پہلی دفعہ ایمان نہیں ﻻئے[1] اور ہم ان کو ان کی سرکشی میں حیران رہنے دیں گے۔
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَلَا تَسُبُّوا۟ ٱلَّذِينَ يَدْعُونَ مِن دُونِ ٱللَّهِ فَيَسُبُّوا۟ ٱللَّهَ عَدْوًۢا بِغَيْرِ عِلْمٍ كَذَٰلِكَ زَيَّنَّا لِكُلِّ أُمَّةٍ عَمَلَهُمْ ثُمَّ إِلَىٰ رَبِّهِم مَّرْجِعُهُمْ فَيُنَبِّئُهُم بِمَا كَانُوا۟ يَعْمَلُونَ
Easy-read (simplified)walaa tasubboo lladheena yad'oona min dooni llaahi fayasubboo llaaha 'adwan bighayri 'ilmin kadhaalika zayyannaa likulli ummatin 'amalahum thumma ilaa rabbihim marji'uhum fayunabbi'uhum bimaa kaanoo ya'maloon
DIN 31635walā tasubbū llaḏīna yadʿūna min dūni llāhi fayasubbū llāha ʿadwan biġayri ʿilmin kaḏālika zayyannā likulli ʾummatin ʿamalahum ṯumma ʾilā rabbihim marǧiʿuhum fayunabbiʾuhum bimā kānū yaʿmalūna
Do not insult those they call upon besides God, lest they insult God out of hostility and ignorance. We made attractive to every community their deeds. Then to their Lord is their return, and He will inform them of what they used to do.
Revile not those unto whom they pray beside Allah lest they wrongfully revile Allah through ignorance. Thus unto every nation have We made their deed seem fair. Then unto their Lord is their return, and He will tell them what they used to do
Do not abuse those who call on other than God, for then they may abuse God openly in their ignorance. So do we make seemly to every nation their work, then unto their Lord is their return, and He will inform them of what they have done
Revile not those whom they call on beside God, lest they, in their ignorance, despitefully revile Him. Thus have we planned out their actions for every people; then shall they return to their Lord, and He will declare to them what those actions have been
And abuse not those whom they call upon besides God, lest they, out of spite, abuse God in their ignorance. Thus unto every people have We caused their doings to seem fair. Then unto their Lord is their return; And He will inform them of what they used to do
وَأَقْسَمُوا۟ بِٱللَّهِ جَهْدَ أَيْمَٰنِهِمْ لَئِن جَآءَتْهُمْ ءَايَةٌ لَّيُؤْمِنُنَّ بِهَا قُلْ إِنَّمَا ٱلْـَٔايَٰتُ عِندَ ٱللَّهِ وَمَا يُشْعِرُكُمْ أَنَّهَآ إِذَا جَآءَتْ لَا يُؤْمِنُونَ
Easy-read (simplified)wa'aqsamoo billaahi jahda aymaanihim la'in jaa'athum aayatun layu'minunna bihaa qul innamaa l-'aayaatu 'inda llaahi wamaa yush'irukum annahaa idhaa jaa'at laa yu'minoon
DIN 31635waʾaqsamū billāhi ǧahda ʾaymānihim laʾin ǧāʾathum ʾāyatun layuʾminunna bihā qul ʾinnamā l-ʾāyātu ʿinda llāhi wamā yušʿirukum ʾannahā ʾiḏā ǧāʾat lā yuʾminūna
They swear by God, with their most solemn oaths, that if a miracle were to come to them, they would believe in it. Say, "The miracles are only with God." But how do you know? Even if it did come, they still would not believe.
And they swear a solemn oath by Allah that if there come unto them a portent they will believe therein. Say; Portents are with Allah and (so is) that which telleth you that if such came unto them they would not believe
They swore by God with their most strenuous oath, that if there come to them a sign they will indeed believe therein. Say, 'Signs are only in God's hands;- but what will make you understand that even when one has come, they will not believe
With their most solemn oath have they sworn by God, that if a sign come unto them they will certainly believe it; SAY: Signs are in the power of God alone; and He teacheth you not thereby, only because when they were wrought, ye did not believe
And they swear by God their strongest oaths that if there came to them a Sign, they would surely believe therein. Say, 'Surely, Signs are with God. And what should make you know that when the signs come, they will not believe
6:110 — the verse above
وَلَوْ أَنَّنَا نَزَّلْنَآ إِلَيْهِمُ ٱلْمَلَٰٓئِكَةَ وَكَلَّمَهُمُ ٱلْمَوْتَىٰ وَحَشَرْنَا عَلَيْهِمْ كُلَّ شَىْءٍ قُبُلًا مَّا كَانُوا۟ لِيُؤْمِنُوٓا۟ إِلَّآ أَن يَشَآءَ ٱللَّهُ وَلَٰكِنَّ أَكْثَرَهُمْ يَجْهَلُونَ
Easy-read (simplified)walaw annanaa nazzalnaa ilayhimu l-malaa'ikata wakallamahumu l-mawtaa wahasharnaa 'alayhim kulla shay'in qubulan maa kaanoo liyu'minoo illaa an yashaa'a llaahu walaakinna aktharahum yajhaloon
DIN 31635walaw ʾannanā nazzalnā ʾilayhimu l-malāʾikata wakallamahumu l-mawtā waḥašarnā ʿalayhim kulla šayʾin qubulan mā kānū liyuʾminū ʾillā ʾan yašāʾa llāhu walākinna ʾakṯarahum yaǧhalūna
Even if We sent down the angels to them, and the dead spoke to them, and We gathered all things before them, they still would not believe, unless God wills; but most of them are ignorant.
And though We should send down the angels unto them, and the dead should speak unto them, and We should gather against them all things in array, they would not believe unless Allah so willed. Howbeit, most of them are ignorant
And had we sent down unto them the angels, or the dead had spoken to them, or we had gathered everything unto them in hosts, they would not have believed unless that God pleased - but most of them are ignorant
And though we had sent down the angels to them, and the dead had spoken to them, and we had gathered all things about them in tribes, they had not believed, unless God had willed it! but most of them do not know it
And though We had sent down angels unto them, and the dead had spoken unto them, and We had gathered together before them all things in one view; they would not have believed, unless God had so pleased: But the greater part of them know it not
وَكَذَٰلِكَ جَعَلْنَا لِكُلِّ نَبِىٍّ عَدُوًّا شَيَٰطِينَ ٱلْإِنسِ وَٱلْجِنِّ يُوحِى بَعْضُهُمْ إِلَىٰ بَعْضٍ زُخْرُفَ ٱلْقَوْلِ غُرُورًا وَلَوْ شَآءَ رَبُّكَ مَا فَعَلُوهُ فَذَرْهُمْ وَمَا يَفْتَرُونَ
Easy-read (simplified)wakadhaalika ja'alnaa likulli nabiyyin 'aduwwan shayaateena l-'insi wal-jinni yoohee ba'duhum ilaa ba'din zukhrufa l-qawli ghurooran walaw shaa'a rabbuka maa fa'aloohu fadharhum wamaa yaftaroon
DIN 31635wakaḏālika ǧaʿalnā likulli nabiyyin ʿaduwwan šayāṭīna l-ʾinsi wal-ǧinni yūḥī baʿḍuhum ʾilā baʿḍin zuḫrufa l-qawli ġurūran walaw šāʾa rabbuka mā faʿalūhu faḏarhum wamā yaftarūna
Likewise, We have assigned for every prophet an enemy-human and jinn devils-inspiring one another with fancy words in order to deceive. But had your Lord willed, they would not have done it. So leave them to their fabrications.
Thus have We appointed unto every prophet an adversary - devils of humankind and jinn who inspire in one another plausible discourse through guile. If thy Lord willed, they would not do so; so leave them alone with their devising
So have we made for every prophet an enemy,- devils of men and ginns; some of them inspire others with specious speech to lead astray; but had thy Lord pleased they would not have done it; so leave them with what they do devise
Thus have we given an enemy to every prophet Satans among men and among Djinn: tinsel discourses do they suggest the one to the other, in order to deceive: and had thy Lord willed it, they would not have done it. Therefore, leave them and their vain imaginings
Thus have We appointed unto every prophet an enemy; the devils of men, and of genii: Who privately suggest the one to the other specious discourses to deceive; but if thy Lord pleased, they would not have done it. Therefore leave them, and that which they have falsely imagined
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَنُقَلِّبُ أَفْئِدَتَهُمْ وَأَبْصَارَهُمْ كَمَا لَمْ يُؤْمِنُوا بِهِ أَوَّلَ مَرَّةٍ وَنَذَرُهُمْ فِي طُغْيَانِهِمْ يَعْمَهُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
In plain words — none yet for this verse
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/