وَلِتَصْغَىٰٓ إِلَيْهِ أَفْـِٔدَةُ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْـَٔاخِرَةِ وَلِيَرْضَوْهُ وَلِيَقْتَرِفُوا۟ مَا هُم مُّقْتَرِفُونَ
Easy-read (simplified)walitasghaa ilayhi af'idatu lladheena laa yu'minoona bil-'aakhirati waliyardawhu waliyaqtarifoo maa hum muqtarifoon
DIN 31635walitaṣġā ʾilayhi ʾafʾidatu llaḏīna lā yuʾminūna bil-ʾāḫirati waliyarḍawhu waliyaqtarifū mā hum muqtarifūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
That the hearts of those who believe not in the Hereafter may incline thereto, and that they may take pleasure therein, and that they may earn what they are earning
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
So that the hearts of those who do not believe in the Hereafter may incline to it, and be content with it, and that they may perpetrate whatever they perpetrate.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And let the hearts of those who believe not in the hereafter listen to it; and let them be well pleased with it; and let them gain what they may gain
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And let the hearts of those who believe not in the life to come incline thereto, and let them find their content in this, and let them gain what they are gaining
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
and let the hearts of those be inclined thereto, who believe not in the life to come; and let them please themselves therein, and let them gain that which they are gaining
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
(Vepruam kështu) në mënyrë që zemrat e atyre që nuk besojnë në botën tjetër të anojnë nga ajo dhe të jenë të kënaqura me të dhe të bëjnë atë që bëjnë.
আর তারা এ উদ্দেশ্যে পরস্পরকে কুমন্ত্রণা দেয় যে, পরকালে অবিশ্বাসীদের অন্তরগুলো যেন সে চমকপ্রদ কথার প্রতি অনুরাগী হয় এবং তাতে যেন তারা সন্তুষ্ট হয়। আর তারা যে অপকর্ম করে, তাতে যেন তারা নিমজ্জিত থাকে।
i da bi srca onih koji u onaj svijet ne vjeruju bila sklona tome i zadovoljna time, i da bi počinili grijehe koje su počinili.
i da bi srca onih koji u onaj svijet ne vjeruju bila sklona tome i zadovoljna time, i da bi počinili grijehe koje su počinili.
E fii yo heɗito ɗuum, ɓerɗe ɓen ɓe ngooŋɗinaa laakara, e fii yo ɓe mbele ɗuum, e fii yo ɓe fefindo huunde nde ɓe fefindotoo.
და დაე, იხრებოდნენ მისკენ [ამ მორთული სიტყვისკენ] გულები მათი, რომლებიც არ ირწმუნებენ მარადიულ ცხოვრებას, და (დაე) კმაყოფილდებოდნენ მისით [იმ სიტყვით] და დაე, იძენდნენ (ცოდვებიდან) იმას, რასაც ისინი იძენენ.
Und damit die Herzen derjenigen, die nicht an das Jenseits glauben, dem zuneigen, sodass sie damit zufrieden sind und begehen, was sie begehen.
Και (εκείνοι οι διάβολοι ψιθυρίζουν ο ένας στον άλλον την πλάνη) ώστε οι καρδιές εκείνων που δεν πιστεύουν στη Μέλλουσα Ζωή να κλίνουν προς αυτή (την πλάνη), να τη δεχτούν (και να την αγαπούν) και για να διαπράττουν ό,τι (αμαρτίες) θα διαπράττουν.
और ताकि उन लोगों के दिल उस (सुशोभित झूठ) की ओर झुक जाएँ, जो आख़िरत पर विश्वास नहीं रखते और ताकि वे उसे पसंद करें और ताकि वे भी वही कुकर्म करने लगें, जो ये करने वाले हैं।
E che li ascoltino gli animi di quelli che non credono nell’Aldilà, e che lo accettino e commettano ciò che di solito commettono.
113. (Ir tai yra tam,) kad širdys tų, kurie netiki Amžinybę palinktų į tai (apgaulę), ir kad jie liktų patenkinti ja, ir kad jie darytų tai, ką jie daro (visų rūšių nuodėmes ir blogus darbus).
Akka onneewwan warra Aakhiratti hin amaninii gara isaa dabaniifi, akka isas jaalataniifi (adaba irraa) waan raawwachaa jiranis akka raawwataniif.
И чтобы к этим [речам] склонялись сердца тех, которые не веруют в Последнюю жизнь, и чтобы они были довольны ими и совершали то, что совершают.
и да би срца оних који у онај свет не верују била склона томе и задовољна тиме, и да би починили грехе које су починили.
Na ili ziyaelekee hayo nyoyo za wale wasioiamini Akhera, nao wayaridhie, na wayachume yale wanayoyachuma.
Och på så vis kommer hjärtana hos de som inte tror på det kommande livet fängslas av det och behagas, och de kommer att fortsätta göra det de gör.
O sözleri, ahirete iman etmeyenlerin kalpleri ona meyletsin, bir de ondan hoşnut olsun ve işledikleri günahları işlemeye devam etsinler diye söylerler.
اور تاکہ اس کی طرف ان لوگوں کے قلوب مائل ہوجائیں جو آخرت پر یقین نہیں رکھتے اور تاکہ اس کو پسند کرلیں اور تاکہ مرتکب ہوجائیں ان امور کے جن کے وه مرتکب ہوتے تھے۔[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَلَوْ أَنَّنَا نَزَّلْنَآ إِلَيْهِمُ ٱلْمَلَٰٓئِكَةَ وَكَلَّمَهُمُ ٱلْمَوْتَىٰ وَحَشَرْنَا عَلَيْهِمْ كُلَّ شَىْءٍ قُبُلًا مَّا كَانُوا۟ لِيُؤْمِنُوٓا۟ إِلَّآ أَن يَشَآءَ ٱللَّهُ وَلَٰكِنَّ أَكْثَرَهُمْ يَجْهَلُونَ
Easy-read (simplified)walaw annanaa nazzalnaa ilayhimu l-malaa'ikata wakallamahumu l-mawtaa wahasharnaa 'alayhim kulla shay'in qubulan maa kaanoo liyu'minoo illaa an yashaa'a llaahu walaakinna aktharahum yajhaloon
DIN 31635walaw ʾannanā nazzalnā ʾilayhimu l-malāʾikata wakallamahumu l-mawtā waḥašarnā ʿalayhim kulla šayʾin qubulan mā kānū liyuʾminū ʾillā ʾan yašāʾa llāhu walākinna ʾakṯarahum yaǧhalūna
Even if We sent down the angels to them, and the dead spoke to them, and We gathered all things before them, they still would not believe, unless God wills; but most of them are ignorant.
And though We should send down the angels unto them, and the dead should speak unto them, and We should gather against them all things in array, they would not believe unless Allah so willed. Howbeit, most of them are ignorant
And had we sent down unto them the angels, or the dead had spoken to them, or we had gathered everything unto them in hosts, they would not have believed unless that God pleased - but most of them are ignorant
And though we had sent down the angels to them, and the dead had spoken to them, and we had gathered all things about them in tribes, they had not believed, unless God had willed it! but most of them do not know it
And though We had sent down angels unto them, and the dead had spoken unto them, and We had gathered together before them all things in one view; they would not have believed, unless God had so pleased: But the greater part of them know it not
وَكَذَٰلِكَ جَعَلْنَا لِكُلِّ نَبِىٍّ عَدُوًّا شَيَٰطِينَ ٱلْإِنسِ وَٱلْجِنِّ يُوحِى بَعْضُهُمْ إِلَىٰ بَعْضٍ زُخْرُفَ ٱلْقَوْلِ غُرُورًا وَلَوْ شَآءَ رَبُّكَ مَا فَعَلُوهُ فَذَرْهُمْ وَمَا يَفْتَرُونَ
Easy-read (simplified)wakadhaalika ja'alnaa likulli nabiyyin 'aduwwan shayaateena l-'insi wal-jinni yoohee ba'duhum ilaa ba'din zukhrufa l-qawli ghurooran walaw shaa'a rabbuka maa fa'aloohu fadharhum wamaa yaftaroon
DIN 31635wakaḏālika ǧaʿalnā likulli nabiyyin ʿaduwwan šayāṭīna l-ʾinsi wal-ǧinni yūḥī baʿḍuhum ʾilā baʿḍin zuḫrufa l-qawli ġurūran walaw šāʾa rabbuka mā faʿalūhu faḏarhum wamā yaftarūna
Likewise, We have assigned for every prophet an enemy-human and jinn devils-inspiring one another with fancy words in order to deceive. But had your Lord willed, they would not have done it. So leave them to their fabrications.
Thus have We appointed unto every prophet an adversary - devils of humankind and jinn who inspire in one another plausible discourse through guile. If thy Lord willed, they would not do so; so leave them alone with their devising
So have we made for every prophet an enemy,- devils of men and ginns; some of them inspire others with specious speech to lead astray; but had thy Lord pleased they would not have done it; so leave them with what they do devise
Thus have we given an enemy to every prophet Satans among men and among Djinn: tinsel discourses do they suggest the one to the other, in order to deceive: and had thy Lord willed it, they would not have done it. Therefore, leave them and their vain imaginings
Thus have We appointed unto every prophet an enemy; the devils of men, and of genii: Who privately suggest the one to the other specious discourses to deceive; but if thy Lord pleased, they would not have done it. Therefore leave them, and that which they have falsely imagined
6:113 — the verse above
أَفَغَيْرَ ٱللَّهِ أَبْتَغِى حَكَمًا وَهُوَ ٱلَّذِىٓ أَنزَلَ إِلَيْكُمُ ٱلْكِتَٰبَ مُفَصَّلًا وَٱلَّذِينَ ءَاتَيْنَٰهُمُ ٱلْكِتَٰبَ يَعْلَمُونَ أَنَّهُۥ مُنَزَّلٌ مِّن رَّبِّكَ بِٱلْحَقِّ فَلَا تَكُونَنَّ مِنَ ٱلْمُمْتَرِينَ
Easy-read (simplified)afaghayra llaahi abtaghee hakaman wahuwa lladhee anzala ilaykumu l-kitaaba mufassalan walladheena aataynaahumu l-kitaaba ya'lamoona annahu munazzalun min rabbika bil-haqqi falaa takoonanna mina l-mumtareen
DIN 31635ʾafaġayra llāhi ʾabtaġī ḥakaman wahuwa llaḏī ʾanzala ʾilaykumu l-kitāba mufaṣṣalan wallaḏīna ʾātaynāhumu l-kitāba yaʿlamūna ʾannahu munazzalun min rabbika bil-ḥaqqi falā takūnanna mina l-mumtarīna
"Shall I seek a judge other than God, when He is the One who revealed to you the Book, explained in detail?" Those to whom We gave the Book know that it is the truth revealed from your Lord. So do not be of those who doubt.
Shall I seek other than Allah for judge, when He it is Who hath revealed unto you (this) Scripture, fully explained? Those unto whom We gave the Scripture (aforetime) know that it is revealed from thy Lord in truth. So be not thou (O Muhammad) of the waverers
Of other than God shall I crave a decree, when it is He who has sent down to you the Book in detail, and those to whom we gave the Book know that it is sent down from thy Lord, in truth? be thou not then of those who doubt
What! shall I seek other judge than God, when it is He who hath sent down to you the distinguishing Book? They to whom we have given the Book know that it is sent down from thy Lord with truth. Be not thou then of those who doubt
Shall I seek after any other judge besides God to judge between us? It is He who hath sent down unto you the book of the Koran distinguishing between good and evil; and they to whom We gave the scripture know that it is sent down from thy Lord, with truth. Be not therefore one of those who doubt thereof
وَتَمَّتْ كَلِمَتُ رَبِّكَ صِدْقًا وَعَدْلًا لَّا مُبَدِّلَ لِكَلِمَٰتِهِۦ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ
Easy-read (simplified)watammat kalimatu rabbika sidqan wa'adlan laa mubaddila likalimaatihi wahuwa s-samee'u l-'aleem
DIN 31635watammat kalimatu rabbika ṣidqan waʿadlan lā mubaddila likalimātihi wahuwa s-samīʿu l-ʿalīmu
The Word of your Lord has been completed, in truth and justice. There is no changing to His words. He is the Hearer, the Knower.
Perfected is the Word of thy Lord in truth and justice. There is naught that can change His words. He is the Hearer, the Knower
The words of thy Lord are fulfilled in truth and justice; there is none to change His words, for He both hears and knows
And the words of thy Lord are perfect in truth and in justice: none can change his words: He is the Hearing, Knowing
The words of thy Lord are perfect, in truth and justice; there is none who can change his words: He both heareth and knoweth
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَلِتَصْغَىٰ إِلَيْهِ أَفْئِدَةُ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ وَلِيَرْضَوْهُ وَلِيَقْتَرِفُوا مَا هُم مُّقْتَرِفُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
In plain words — none yet for this verse
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/