Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
(Remember) when Abraham said unto his father Azar: Takest thou idols for gods? Lo! I see thee and thy folk in error manifest
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Compare translations (4)Talal Itani· published 2012
Abraham said to his father Azar, "Do you take idols for gods? I see that you and your people are in evident error."
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
And remember the time when Abraham said to his father, Azar, 'Dost thou take idols for gods? Surely, I see thee and thy people in manifest error
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Kujto kur Ibrahimi i tha babait të vet, Azerit: "Vallë, idhujt po i merr për hyjni?! Unë po e shoh se ti dhe populli yt jeni në një humbje të qartë."
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
আর যখন ইবরাহীম তার পিতা আযরকে বলেছিল: ‘তুমি কি মূর্তিগুলোকে ইলাহরূপে গ্রহণ করছ? নিশ্চয় আমি তোমাকে এবং তোমার সম্প্রদায়কে স্পষ্ট গোমরাহীতে দেখছি।’
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
A kad Ibrahim reče ocu svome Azeru: "Zar kumire smatraš bogovima?! Uistinu, vidim da ste i ti i narod tvoj u očitoj zabludi."
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
A kad Abraham reče ocu svome Azeru[1]: "Zar kumire smatraš bogovima?! Uistinu, vidim da ste i ti i narod tvoj u očitoj zabludi."
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Jaŋto] tuma nde Ibraa hiima maakannoo ben makko Aazara: "Ea jogitoto sanamuuji deweteeɗi?" Pellet, min miɗo yi'e an e yimɓe maa ɓen,e ndeer majjere ɓanngunde!".(feeñnd)
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
۞ და აი, უთხრა იბრაჰიმმა თავის მამას აზარს: «ნუთუ შენ კერპებს იღებ ღმერთებად (რომლებსაც არ შეუძლიათ არც სარგებლის მოტანა და არც ზიანის მიყენება)? მე ვხედავ, რომ შენ (ო, მამაჩემო) და შენი ხალხი აშკარა გზასაცდენაში ხართ».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Und (gedenke,) als Ibrahim zu seinem Vater Azar sagte: „Nimmst du (denn) Götzenbilder zu Angebeteten? Wahrlich, ich sehe dich und dein Volk in deutlichem Irrtum.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Και (ανάφερε, ω, Προφήτη) όταν ο Ιμπραήμ (Αβραάμ) είπε στον πατέρα του, Άζαρ: «Παίρνεις τα είδωλα για θεούς; Βλέπω ότι εσύ και ο λαός σου βρίσκεστε σε ξεκάθαρη πλάνη (μακριά από την αλήθεια).»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
तथा जब इबराहीम ने अपने पिता आज़र से कहा : क्या आप मूर्तियों को पूज्य बनाते हो? निःसंदेह मैं आपको तथा आपकी जाति को खुली पथभ्रष्टता में देखता हूँ।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
E quando Ibrāhīm disse a suo padre Āzar: «Ti prendi gli idoli per divinità? Ti vedo, insieme al tuo popolo, in chiara perdizione!»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
74. Ir (atminkite), kai Ibrahimas (Abraomas) sakė savo tėvui Azarui: „Ar laikai stabus kaip alihah (dievybėmis)? Iš tiesų, aš matau, kad tu ir tavo žmonės yra akivaizdžiai paklydę.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
(Yaadadhu) Yeroo Ibraahiim abbaa isaa Aazariin jedhe "sila ati taabotowwan gabbaramtoota godhattaa? ani siifi ummata kee jallina mul'ataa keessattiin arga".
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
И вот Ибрахим сказал своему отцу, Азару: «Неужели ты принимаешь идолов за богов? Воистину, я вижу тебя и твой народ в явном заблуждении».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
А кад Аврам рече своме оцу Тераху: „Зар кипове сматраш боговима?! Уистину, видим да сте и ти и твој народ у очигледној заблуди.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Na pale Ibrahim alipomwambia baba yake, Azar: Unayafanya masanamu kuwa ni miungu? Hakika mimi nakuona wewe na watu wako mko katika upotovu ulio wazi.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Och minns när Abraham sa till sin far Āzar: ”Har du gjort statyer till dina gudar? Jag ser tydligt att du och ditt folk befinner er i uppenbar villfarelse.”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Hani İbrahim, babası Âzer’e: “Sen putları ilâh mı ediniyorsun? Şüphesiz, ben seni de, kavmini de apaçık bir sapıklık içinde görüyorum.” demişti.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
اور وه وقت بھی یاد کرنے کے قابل ہے جب ابراہیم (علیہ السلام) نے اپنے باپ آزر[1] سے فرمایا کہ کیا تو بتوں کو معبود قرار دیتا ہے؟ بےشک میں تجھ کو اور تیری ساری قوم کو صریح گمراہی میں دیکھتا ہوں۔
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Talal Itani2012 It is He who created the heavens and the earth in truth. On the Day when He says: "Be," it will be. His saying is the truth, and His is the sovereignty on the Day when the trumpet is blown. The Knower of secrets and declarations. He is the Wise, the Expert.
Mohammed Marmaduke William Pickthall1930 He it is Who created the heavens and the earth in truth. In the day when He saith: Be! it is. His Word is the Truth, and His will be the Sovereignty on the day when the trumpet is blown. Knower of the Invisible and the Visible, He is the Wise, the Aware
Edward Henry Palmer1880 He it is who has created the heavens and the earth in truth; and on the day when He says, 'BE,' then it is. His word is truth; to Him is the kingdom on the day when the trumpets shall be blown; the knower of the unseen and of the evident; He is wise and well aware
John Medows Rodwell1861 And it is He who hath created the Heavens and the Earth, in truth, and when He saith to a thing, "Be," it is. His word is the truth: and His the kingdom, on the day when there shall be a blast on the trumpet: He knoweth alike the unseen and the seen: and He is the Wise, the Cognisant
George Sale1734 And He it is Who created the heavens and the earth in accordance with the requirements of wisdom; and on the day when He will say, 'Be', it will be. His word is the truth, and His will be the Kingdom on the day when the trumpet will be blown. He is the Knower of the unseen and the seen. And He is the Wise, the All-Aware
Easy-read (simplified)wakadhaalika nuree ibraaheema malakoota s-samaawaati wal-'ardi waliyakoona mina l-mooqineen
DIN 31635wakaḏālika nurī ʾibrāhīma malakūta s-samāwāti wal-ʾarḍi waliyakūna mina l-mūqinīna
Talal Itani2012 Thus We showed Abraham the empire of the heavens and the earth, that he might be one of those with certainty.
Mohammed Marmaduke William Pickthall1930 Thus did We show Abraham the kingdom of the heavens and the earth that he might be of those possessing certainty
Edward Henry Palmer1880 Thus did we show Abraham the kingdom of heaven and of the earth, that he should be of those who are sure
John Medows Rodwell1861 And thus did we shew Abraham the kingdom of the Heavens and of the Earth, that he might be stablished in knowledge
George Sale1734 And thus did we show Abraham the Kingdom of the heavens and the earth that he should have full knowledge and that he might be of those who possess certainty of faith
Talal Itani2012 When the night fell over him, he saw a planet. He said, "This is my lord." But when it set, he said, "I do not love those that set."
Mohammed Marmaduke William Pickthall1930 When the night grew dark upon him he beheld a star. He said: This is my Lord. But when it set, he said: I love not things that set
Edward Henry Palmer1880 And when the night overshadowed him he saw a star and said, 'This is my Lord;' but when it set he said, 'I love not those that set
John Medows Rodwell1861 And when the night overshadowed him, he beheld a star. "This," said he, "is my Lord:" but when it set, he said, "I love not gods which set
George Sale1734 And when the night darkened upon him, he saw a star. He said, 'Can this be my Lord?' But when it set, he said, I like not those that set
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.44 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · Mohammed Marmaduke William Pickthall0.59
Talal Itani · John Medows Rodwell0.52
Talal Itani · George Sale0.50
Talal Itani · Edward Henry Palmer0.45
John Medows Rodwell · George Sale0.44
Edward Henry Palmer · John Medows Rodwell0.43
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.43
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.41
Mohammed Marmaduke William Pickthall · George Sale0.37
Edward Henry Palmer · George Sale0.25
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
Sources, editions and licences for everything above
ReceiptsSource fact
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.