فَذَرْنِى وَمَن يُكَذِّبُ بِهَٰذَا ٱلْحَدِيثِ سَنَسْتَدْرِجُهُم مِّنْ حَيْثُ لَا يَعْلَمُونَ
Easy-read (simplified)fadharnee waman yukadhdhibu bihaadhaa l-hadeethi sanastadrijuhum min haythu laa ya'lamoon
DIN 31635faḏarnī waman yukaḏḏibu bihāḏā l-ḥadīṯi sanastadriǧuhum min ḥayṯu lā yaʿlamūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Leave Me (to deal) with those who give the lie to this pronouncement. We shall lead them on by steps from whence they know not
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
So leave Me to those who reject this discourse; We will proceed against them gradually, from where they do not know.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
But let me alone with him who calls this new discourse a lie. We will surely bring them down by degrees from whence they do not know
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Leave me alone therefore with him who chargeth this revelation with imposture. We will lead them by degrees to their ruin; by ways which they know not
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Let Me alone, therefore, with him who accuseth this new revelation of imposture. We will lead them gradually to destruction, by ways which they know not
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Prandaj, më lër Mua me ata që e përgënjeshtrojnë këtë fjalë (Kuranin). Ne do t’i tërheqim ata shkallë-shkallë (drejt dënimit), në një mënyrë që as do ta kuptojnë.
অতএব, আমাকে এবং যারা এ বাণীকে মিথ্যা বলে তাদেরকে ছেড়ে দাও। আমি তাদেরকে ধাপে ধাপে এমনভাবে (শাস্তির দিকে) নিয়ে যাব যে, তারা টেরও পাবে না।
Pa, ostavi Mene i one koji ovaj Govor poriču, Mi ćemo ih postepeno, odakle se i ne nadaju, patnji približavati
Pa, ostavi Mene i one koji ovaj Govor poriču, Mi ćemo ih postepeno, odakle se i ne nadaju, patnji približavati
Accidam e kala jedduɗo ndee yeewtere; aray nde Min suynira ɓe nokku ka ɓe nganndaa.
დამტოვე კი მე (ო, მოციქულო) მათთან, ვინც სიცრუედ მიიჩნევს ამ უწყებას [ყურანს]. ჩვენ ნელ-ნელა შევიყვანთ მათ (სასჯელისკენ), (მათთვის სიმდიდრისა და შვილების ბოძებით), ისე რომ თვითონაც ვერ შეამჩნიონ [ვერც გააცნობიერონ].
So lasse Mich (allein) mit denjenigen, die diese Aussage für Lüge erklären; Wir werden sie stufenweise (dem Verderben) näherbringen, von wo sie nicht wissen.
Γι’ αυτό (ω, Μωχάμμαντ) άφησέ Με μ' όποιον διαψεύσει αυτό τον λόγο (το Κορ’άν) (δηλ. άφησέ τον και το θέμα του, για Μένα). Θα τους φέρουμε σταδιακά προς την τιμωρία από κει όπου δεν γνωρίζουν.
अतः आप मुझे तथा उसको छोड़ दें, जो इस वाणी (क़ुरआन) को झुठलाता है। हम उन्हें धीरे-धीरे (यातना की ओर) इस प्रकार ले जाएँगे[11] कि वे जान भी न सकेंगे।
Lascia a Me chi nega questo Monito: Noi li rovineremo poco a poco, da dove non se lo aspettano.
44. Taigi palik Mane (Muchammedai ﷺ ) su (reikalais) tų, kurie neigia šį Žodį (t. y. Koraną). Mes palaipsniui palydėsime juos (į bausmę) iš ten, iš kur jie nežino.
Anaafi nama haasa'a (Qur'aana) kana sobsiisu walitti nu dhiisi; Nuti suutaan karaa isaan hin beekne irraa isaan qabna.
Так оставь же Меня с теми, которые считают ложью это повествование. Мы будем постепенно подводить их [к наказанию] оттуда, откуда они не знают.
Па, остави Мене и оне који овај Кур'ан поричу, Ми ћемо постепено, одакле се и не надају, патњи да их приближавамо
Basi niache na wanaokadhibisha maneno haya! Tutawavutia kidogo kidogo kutokea mahali wasipopajua.
Lämna åt mig [att ta itu med] de som förnekar detta budskap; vi ska gradvis [leda dem mot undergång] utan att de inser det.
Artık beni ve bu sözü yalanlayanları baş başa bırak. Biz onları bilmeyecekleri bir yerden derece derece azaba yaklaştıracağız.
پس مجھے اور اس کلام کو جھٹلانے والے کو چھوڑ دے[1] ہم انہیں اس طرح آہستہ آہستہ کھینچیں گے کہ انہیں معلوم بھی نہ ہوگا.[2]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
يَوْمَ يُكْشَفُ عَن سَاقٍ وَيُدْعَوْنَ إِلَى ٱلسُّجُودِ فَلَا يَسْتَطِيعُونَ
Easy-read (simplified)yawma yukshafu 'an saaqin wayud'awna ilaa s-sujoodi falaa yastatee'oon
DIN 31635yawma yukšafu ʿan sāqin wayudʿawna ʾilā s-suǧūdi falā yastaṭīʿūna
On the Day when the Shin will be exposed, and they will be called to bow down, but they will be unable.
On the day when it befalleth in earnest, and they are ordered to prostrate themselves but are not able
On the day when the leg shall be bared; and they shall be called to adore and shall not be able
On the day when men's legs shall be bared, and they shall be called upon to bow in adoration, they shall not be able
On a certain day the leg shall be made bare; and they shall be called upon to worship, but they shall not be able
خَٰشِعَةً أَبْصَٰرُهُمْ تَرْهَقُهُمْ ذِلَّةٌ وَقَدْ كَانُوا۟ يُدْعَوْنَ إِلَى ٱلسُّجُودِ وَهُمْ سَٰلِمُونَ
Easy-read (simplified)khaashi'atan absaaruhum tarhaquhum dhillatun waqad kaanoo yud'awna ilaa s-sujoodi wahum saalimoon
DIN 31635ḫāšiʿatan ʾabṣāruhum tarhaquhum ḏillatun waqad kānū yudʿawna ʾilā s-suǧūdi wahum sālimūna
The translators word this verse differently
Their eyes subdued, shame will cover them. They were invited to bow down when they were sound.
With eyes downcast, abasement stupefying them. And they had been summoned to prostrate themselves while they were yet unhurt
Lowering their looks, abasement shall attack them, for they were called to adore while yet they were safe
Their looks shall be downcast: shame shall cover them: because, while yet in safety, they were invited to bow in worship, but would not obey
Their looks shall be cast down: Ignominy shall attend them: For that they were invited to the worship of God, while they were in safety, but would not hear
68:44 — the verse above
وَأُمْلِى لَهُمْ إِنَّ كَيْدِى مَتِينٌ
Easy-read (simplified)wa'umlee lahum inna kaydee mateen
DIN 31635waʾumlī lahum ʾinna kaydī matīnun
And I will give them respite. My plan is firm.
Yet I bear with them, for lo! My scheme is firm
And I will let them have their way! for my device is sure
Yet will I bear long with them; for my plan is sure
And I will bear with them for a long time; for my stratagem is effectual
أَمْ تَسْـَٔلُهُمْ أَجْرًا فَهُم مِّن مَّغْرَمٍ مُّثْقَلُونَ
Easy-read (simplified)am tas'aluhum ajran fahum min maghramin muthqaloon
DIN 31635ʾam tasʾaluhum ʾaǧran fahum min maġramin muṯqalūna
The translators word this verse differently
Or do you ask them for a fee, so they are burdened with debt?
Or dost thou (Muhammad) ask a fee from them so that they are heavily taxed
Or dost thou ask them a hire for it while they are burdened with debts
Askest thou any recompense from them? But they are burdened with debt
Dost thou ask them any reward for thy preaching? But they are laden with debts
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
فَذَرْنِي وَمَن يُكَذِّبُ بِهَٰذَا الْحَدِيثِ سَنَسْتَدْرِجُهُم مِّنْ حَيْثُ لَا يَعْلَمُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
In plain words — none yet for this verse
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Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.63 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/