Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Moses said to his people, "Seek help in God, and be patient. The earth belongs to God. He gives it in inheritance to whomever He wills of His servants, and the future belongs to the righteous."
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Compare translations (4)Mohammed Marmaduke William Pickthall1875–1936 · published 1930
And Moses said unto his people: Seek help in Allah and endure. Lo! the earth is Allah's. He giveth it for an inheritance to whom He will. And lo! the sequel is for those who keep their duty (unto Him)
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
Said Moses unto his people, 'Ask for aid from God and be patient; verily, the earth is God's! He gives it for an inheritance to whom He pleases of His servants, and the future is for those who fear
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Said Moses to his people, "Cry unto God for help, and bear up patiently, for the earth is God's: to such of His servants as He pleaseth doth He give it as a heritage; and for those that fear Him is a happyissue
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
Moses said to his people, 'Seek help from God and be steadfast. Verily the earth is God's; He gives it as a heritage to whomsoever He pleases of His servants and the goodend is for the God-fearing
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Musai i tha popullit të vet: "Kërkoni ndihmë nga Allahu dhe bëni durim. Në të vërtetë, Toka është e Allahut e Ai ia jep si trashëgim atë kujt të dojë nga robërit e Tij, por fundi i mirë është për të devotshmit."
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
মূসা তাঁর সম্প্রদায়কে বললো: ‘তোমরা আল্লাহর কাছে সাহায্য চাও এবং ধৈর্যধারণ করো। নিশ্চয় জমিন আল্লাহরই। তিনিই তাঁর বান্দাদের মধ্যে যাকে ইচ্ছে এর উত্তরাধিকারী বানান। আর শুভ পরিণাম তো মুত্তাকীদের জন্যেই।’
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Musa reče narodu svome: "Molite Allaha da vam pomogne i budite strpljivi, Zemlja je, doista, Allahova. On je daje u naslijeđe kome On hoće od robova Svojih; a lijep ishod pripada bogobojaznima."
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Mojsije reče narodu svome: "Molite Allaha da vam pomogne i budite strpljivi, Zemlja je, doista, Allahova. On je daje u naslijeđe kome On hoće od robova Svojih; a lijep ishod pripada bogobojaznima."
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Muusaa maakani yimɓe makko ɓeen : "mballinoree Alla muññoɗon. Pellet, leydi ndin ka Alla woodani, Himo ronina ndi on mo o muuyi e jeyaaɓe makko ɓeen. battane moƴƴe ɗeen ko gooŋɗinɓe ɓeen woodani".
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
მუსამ უთხრა თავის ხალხს: «ითხოვეთ დახმარება ალლაჰისგან და გამოიჩინეთ მოთმინება! უეჭველად, (მთელი) მიწა ეკუთვნის ალლაჰს: იგი აძლევს მას მემკვიდრეობად, ვისაც ინებებს თავის მსახურთაგან, ხოლო (კეთილი) დასასრული იქნება ღვთისმოშიშთათვის».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Musa sagte zu seinem Volk: „Sucht (flehend) Hilfe bei Allah, und seid geduldig! Wahrlich, die Erde gehört Allah; Er gibt sie zum Erbe, wem von Seinen Dienern Er will. Und das (gute) Ende gehört den (Allah-)Fürchtenden.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Ο Μωυσής είπε στον λαό του: «Ζητήστε τη βοήθεια από τον Αλλάχ και μόνο και κάντε υπομονή. Πράγματι, η γη ανήκει στον Αλλάχ (και όχι στον Φαραώ), και τη δίνει σε όποιον θέλει (ο Αλλάχ) από τους δούλους Του. Και η επιτυχία στο τέλος είναι γι' εκείνους που φυλάσσονται από την τιμωρία του Αλλάχ (τηρώντας τις εντολές Του).»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
मूसा ने अपनी जाति से कहा : अल्लाह से सहायता माँगो और धैर्य से काम लो। निःसंदेह धरती अल्लाह की है। वह अपने बंदों में जिसे चाहता है, उसका वारिस (उत्तराधिकारी) बनाता है। और अच्छा परिणाम परहेज़गारों के लिए है।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
Disse Mūsā al suo popolo: «Chiedete aiuto ad Allāh e pazientate; in verità la terra è di Allāh: la fa ereditare da chi vuole dei Suoi servi, e l’esito finale è dei timorati».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
128. Mūsa (Mozė) tarė savo žmonėms: „Prašykite Allaho pagalbos ir būkite kantrūs. Iš tiesų, žemė yra Allaho. Jis suteikia ją kaip paveldą tam, kam Jis nori iš Savo vergų. Ir (palaiminta) pabaiga yra Mutakūn (dievobaimingiesiems – žr. ają 2:2).”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
Muusaan ummata isaatiin nijedhe "Rabbiin gargaarsifadhaa; obsaa, Dhugumatti dachiin tan Rabbiiti, Gabroota Isaa irraa nama fedhe ishee dhaalchisa. Booddeen gaariin tan warra Rabbiin sodaataniiti".
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Муса сказал своему народу: «Просите помощи у Аллаха и будьте терпеливы. Воистину, земля принадлежит Аллаху; Он дарует её в наследство тем, из Своих рабов, кому пожелает. Благой итог — для богобоязненных».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Мојсије рече своме народу: „Молите Аллаха да вам помогне и будите стрпљиви, Земља је, заиста, Аллахова. Он је даје у наслеђе коме Он хоће од Својих слуга; а леп исход припада богобојазнима.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Musa akawaambia kaumu yake: Ombeni msaada kwa Mwenyezi Mungu, na subirini. Hakika ardhi ni ya Mwenyezi Mungu, anairithisha amtakaye katika waja wake. Na mwisho mwema ni wa wacha Mungu.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Mose sa till sitt folk: ”Sök hjälp hos Gud och ha tålamod! Jorden tillhör Gud och han låter vem han vill av sina tjänare ta över den. Det goda slutet tillhör de gudfruktiga.”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Mûsâ kavmine: “Allah’tan yardım dileyin ve sabredin. Şüphesiz ki yeryüzü Allah’ındır, kullarından dilediğine onu miras verir. İyi akıbet ise, takvâ sahiplerinin olacaktır.” dedi.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
موسیٰ (علیہ السلام) نے اپنی قوم سے فرمایا اللہ تعالیٰ کا سہارا حاصل کرو اور صبر کرو، یہ زمین اللہ تعالیٰ کی ہے، اپنے بندوں میں سے جس کو چاہے وه مالک بنا دے اور اخیر کامیابی ان ہی کی ہوتی ہے جو اللہ سے ڈرتے ہیں۔[1]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Talal Itani2012 "You are taking vengeance on us only because we have believed in the signs of our Lord when they have come to us." "Our Lord! Pour out patience upon us, and receive our souls in submission."
Mohammed Marmaduke William Pickthall1930 Thou takest vengeance on us only forasmuch as we believed the tokens of our Lord when they came unto us. Our Lord! Vouchsafe unto us steadfastness and make us die as men who have surrendered (unto Thee)
Edward Henry Palmer1880 nor dost thou take vengeance on us, save for that we believe in the signs of our Lord, when they come to us. 'O our Lord! pour out upon us patience, and take us to Thyself resigned
John Medows Rodwell1861 And thou takest vengeance on us only because we have believed on the signs of our Lord when they came to us. Lord! pour out constancy upon us, and cause us to die Muslims
George Sale1734 And thou does not wreck vengeance on us but because we have believed in the Signs of our Lord, when they came to us. Our Lord, pour forth upon us steadfastness and cause us to die resigned unto Thee
Talal Itani2012 The chiefs of Pharaoh's people said, "Will you let Moses and his people cause trouble in the land, and forsake you and your gods?" He said, "We will kill their sons, and spare their women. We have absolute power over them."
Mohammed Marmaduke William Pickthall1930 The chiefs of Pharaoh's people said: (O King), wilt thou suffer Moses and his people to make mischief in the land, and flout thee and thy gods? He said: We will slay their sons and spare their women, for lo! we are in power over them
Edward Henry Palmer1880 And the chiefs of Pharaoh's people said, 'Will ye leave Moses and his people, to do evil in the land, and to leave thee and thy gods?' Said he, 'We will have their sons slain and their women we will let live, for, verily, we are triumphant over them
John Medows Rodwell1861 Then said the chiefs of Pharaoh's people - "Wilt thou let Moses and his people go to spread disorders in our land, and desert thee and thy gods?" He said, "We will cause their male children to be slain and preserve their females alive: and verily we shall be masters over them
George Sale1734 And the chiefs of pharaoh's people said, 'Wilt thou leave Moses and his people to create disorder in the land and forsake thee and thy gods?' He answered, 'We will ruthlessly slay their sons and let their women live. And surely we are dominant over them
Talal Itani2012 They said, "We were persecuted before you came to us, and after you came to us." He said, "Perhaps your Lord will destroy your enemy, and make you successors in the land; then He will see how you behave."
Mohammed Marmaduke William Pickthall1930 They said: We suffered hurt before thou camest unto us, and since thou hast come unto us. He said: It may be that your Lord is going to destroy your adversary and make you viceroys in the earth, that He may see how ye behave
Edward Henry Palmer1880 They said, 'We have been hurt before thou didst come to us, and since thou hast come to us.' Said he, 'It may be that your Lord will destroy your foe, and will make you succeed him in the earth; and He will see how ye act
John Medows Rodwell1861 We have been oppressed," they said, "before thou camest to us, and since thou hast been with us:" "Perhaps," said he, "your Lord will destroy your enemy, and will make you his successors in the land, and He will see how ye will act therein
George Sale1734 They replied, 'We were persecuted before thou camest to us and even after thou camest to us.' He said, 'Your Lord is about to destroy your enemy and make you rulers in the land, that He may see how you act
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.62 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Mohammed Marmaduke William Pickthall · George Sale0.74
Talal Itani · John Medows Rodwell0.70
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.69
Talal Itani · Mohammed Marmaduke William Pickthall0.67
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.61
Edward Henry Palmer · John Medows Rodwell0.60
Talal Itani · George Sale0.60
John Medows Rodwell · George Sale0.57
Talal Itani · Edward Henry Palmer0.54
Edward Henry Palmer · George Sale0.50
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
Sources, editions and licences for everything above
ReceiptsSource fact
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.