Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
I shall soon turn away from My Signs those who behave proudly in the land in an unjustmanner; and even if they see all the Signs, they will not believe therein; and if they see the way of righteousness, they will not adopt it as their way; but if they see the way of error, they will adopt it as their way. That is because they treated Our Signs as lies and were heedless of them
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Compare translations (4)Talal Itani· published 2012
I will turn away from My revelations those who behave proudly on earth without justification. Even if they see every sign, they will not believe in it; and if they see the path of rectitude, they will not adopt it for a path; and if they see the path of error, they will adopt it for a path. That is because they denied Our revelations, and paid no attention to them.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
I shall turn away from My revelations those who magnify themselves wrongfully in the earth, and if they see each token believe it not, and if they see the way of righteousness choose it nor for (their) way, and if they see the way of error choose if for (their) way. That is because they deny Our revelations and are used to disregard them
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
I will turn from my signs those who are big with pride in the earth without right; and if they see every sign they shall not believe therein, and if they see the path of rectitude they shall not take it for a path; but if they see the path of error they shall take it for a path; - that is because they have said our signs are lies and have been careless of them
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
The unjustlyproud ones of the earth will I turn aside from my signs, for even if they see every sign they will not believe them; and if they see the path of uprightness, they will not take it for their path, but if they see the path of error, for their path will they take it. This, - for that they treated our signs as lies, and were heedless of them
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
Unë do t'i largoj prej shenjave të Mia ata që sillen me mendjemadhësi në Tokë pa asnjë të drejtë. Edhe sikur të shohin çdo shenjë, nuk do ta besojnë; kur e shohin rrugën e udhëzimit, nuk e ndjekin atë, por, kur e shohin rrugën e gabuar, e marrin atë rrugë. Kjo, për shkak se ata i përgënjeshtruan ajetet Tona dhe ishin të shkujdesur ndaj tyre.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
যারা অন্যায়ভাবে জমিনে অহংকার করে বেড়ায়, আমি অচিরেই তাদেরকে আমার নিদর্শনসমূহ থেকে অবশ্যই ফিরিয়ে রাখবো।(৩৭) আর তারা সকল নিদর্শন দেখলেও তার ওপর ঈমান আনবে না এবং তারা সৎপথ দেখলেও সেটাকে পথ হিসেবে গ্রহণ করবে না। কিন্তু তারা ভ্রান্ত পথ দেখলেই সেটাকেপথ হিসেবে গ্রহণ করবে। এটা এ জন্য যে, তারা আমার নিদর্শনসমূহকে মিথ্যারোপ করেছে এবং সে ব্যাপারে তারা গাফিল ছিল ।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Odvratit ću od znamenja Svojih one koji se, bez ikakva osnova, na Zemlji ohole. I kakav god dokaz oni vide, neće u njega vjerovati; ako vide Pravi put – neće ga kao put prihvatiti, a ako vide stranputicu – kao put će je prihvatiti. To je zato što znakove Naše poriču i što su prema njima ravnodušni.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Odvratit ću od znamenja Svojih one koji se, bez ikakva osnova, na Zemlji ohole. I kakav god dokaz oni vide, neće u njega vjerovati; ako vide Pravi put – neće ga kao put prihvatiti, a ako vide stranputicu – kao put će je prihvatiti. To je zato što znakove Naše poriču i što su prema njima ravnodušni.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Mi firto ga e Aayeeje Am ɗe ɓeen mawnintinorayɓe ka leydi ko aldaa e goonga. hay si ɓe nji'i kala kaawis ɓe ngooŋɗintaa mo, si ɓe nji'ii laawol peewal ngol ɓe njogitotaako ngol laawol, si ɓe nji'ii laawol bewre ngol ɓe njogitoo ngol laawol. Ɗuum noon, ko tawde ɓe njeddii kaawniinde amen ɗe, ɓe ngoni welsindiiɓe e majje.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
მალე განვაშორებ ჩემს ნიშნებს [მათი გაგებისგან] მათ, რომლებიც ამპარტავნულად ამაღლებენ თავს მიწაზე უსამართლოდ! და როგორი ნიშნებიც არ უნდა იხილონ, ისინი მათ არ ირწმუნებენ. და თუ დაინახავენ სწორ გზას, მას არ მიჰყვებიან; ხოლო თუ დაინახავენ ცდომილების გზას, მას აირჩევენ საკუთარ გზად. ეს იმის გამო, რომ მათ უარყვეს ჩვენი ნიშნები და იყვნენ მათ მიმართ უყურადღებონი.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Ich werde von meinen Zeichen diejenigen abwenden, die auf der Erde ohne Recht hochmütig sind. Und wenn sie auch jedes Zeichen sehen, glauben sie nicht daran. Und wenn sie den Weg der Vernunft sehen, nehmen sie ihn sich nicht zum Weg. Wenn sie aber den Weg der Verirrung sehen, nehmen sie ihn sich zum Weg. Dies, weil sie Unsere Zeichen für Lüge erklären und ihnen gegenüber unachtsam waren.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Θα απομακρύνω από τα σημάδιά Μου (και από το να κατανοούν τα Εδάφιά Μου) εκείνους που είναι αλαζονικοί στη γη χωρίς κανένα δικαίωμα. Ακόμα κι αν δουν κάθε σημάδι, πάλι δε θα πιστέψουν σ' αυτό, και αν δουν τον δρόμο της καθοδήγησης, δε θα τον ακολουθήσουν, αλλά αν δουν τον δρόμο της παραπλάνησης, θα τον ακολουθήσουν ως τον δρόμο τους. Αυτό επειδή διέψευδαν τα σημάδιά Μας και ήταν αδιάφοροι γι' αυτά.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
मैं अपनी आयतों (निशानियों) से उन लोगों[48] को फेर दूँगा, जो धरती में नाहक़ बड़े बनते[49] हैं। और यदि वे प्रत्येक निशानी देख लें, तब भी उसपर ईमान नहीं लाते। और यदि वे भलाई का मार्ग देख लें, तो उसे मार्ग नहीं बनाते और यदि गुमराही का मार्ग देखें, तो उसे मार्ग बना लेते हैं। यह इस कारण कि उन्होंने हमारी आयतों (निशानियों) को झुठलाया और वे उनसे ग़ाफ़िल थे।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
Distoglierò dai Miei Segni i superbi in terra senza ragione”. E se vedono ogni Segno, non vi credono, e se vedono il sentiero della rettitudine, non lo prendono come sentiero, e se vedono quello della perdizione, lo prendono come sentiero: ciò perché in verità smentirono i Nostri segni e ne erano completamente scettici.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
146. Aš nugręšiu nuo Savo Ajat (Korano eilučių) tuos, kurie elgiasi akiplėšiškai žemėje, neturėdami tam teisės, ir (netgi) jei jie matys visus Ajat (įrodymus, įkalčius, eilutes, pamokas, ženklus, apreiškimus ir t.t.), jie netikės jais. Ir jei jie matys teisingą kelią (viendievystės, dievobaimingumo ir gerų darbų), jie nesirinks jo kaip Kelio, tačiau jei jie matys klaidingą kelią (daugiadievystės, nusikaltimų ir blogų darbų), jie pasirinks šį kelią. Tai yra dėl to, kad jie atmetė Mūsų Ajat (įrodymus, įkalčius, eilutes, pamokas, ženklus, apreiškimus ir t.t.) ir jų nepaisė (kad išmoktų pamoką).
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
Ani warra haqa malee dachii keessatti boonan keeyyattoota kiyya irraa garan galcha, Yoo mallattoolee hunda arganis isitti hin amanan, Yoo karaa qajeelaa argan isa karaa hin godhatan, Yoo karaa jallinaa argan isa karaa godhatan, Kun waan isaan keeyyattoota keenya kijibsiisaniifi ishee irraas dagatoo turaniifi.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Я отвращу от Своих знамений тех, которые превозносятся на земле без права. И если они увидят любое знамение, — они не уверуют в него; а если увидят путь благоразумия, то не изберут его путём, а если увидят путь заблуждения, то изберут его путём. Это потому, что они считали ложью Наши знамения и относились к ним беспечно.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Одвратићу од Својих знамења оне који се, без икаквог основа, на Земљи охоле. И какав год доказ они виде, неће у њега да верују; ако виде Прави пут - неће као пут да га прихвате, а ако виде странпутицу – као пут ће да је прихвате. То је зато што знакове Наше поричу и што су према њима равнодушни.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Nitawaepusha na Ishara zangu wale wanaotakabari katika ardhi bila ya haki. Na wao wakiona kila Ishara, hawaiamini. Wakiiona njia ya uwongofu, hawaichukui kuwa ndiyo njia. Lakini wakiiona njia ya ukengeufu, wanaichukua kuwa ndiyo njia. Hayo ni kwa sababu walizikadhibisha Ishara zetu, na walikuwa wakighafilika mbali nazo.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
De som utan rätt uppträder högmodigt på jorden ska jag avleda från mina tecken. Även om de ser alla tecken ska de inte tro på dem. Om de ser rättfärdighetens väg kommer de inte att följa den, men om de ser villfarelsens väg kommer de att följa den. Detta för att de vägrade att tro på våra tecken och var likgiltiga inför dem.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Haksız yere yeryüzünde büyüklenen kimseleri ayetlerimizi (anlayıp, ibret almaktan) uzak tutacağım. Onlar bütün ayetleri görseler de iman etmezler. Doğru yolu görseler onu yol edinmezler. Sapıklık yolunu gördüklerinde onu yol edinirler. İşte bu, onların ayetlerimizi yalanlamaları ve onlardan gafil olmalarından dolayıdır.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
میں ایسے لوگوں کو اپنے احکام سے برگشتہ ہی رکھوں گا جو دنیا میں تکبر کرتے ہیں، جس کا ان کو کوئی حق حاصل نہیں اور اگر تمام نشانیاں دیکھ لیں تب بھی وه ان پر ایمان نہ ﻻئیں،[1] اور اگر ہدایت کا راستہ دیکھیں تو اس کو اپنا طریقہ نہ بنائیں اور اگر گمراہی کا راستہ دیکھ لیں تو اس کو اپنا طریقہ بنالیں[2]۔ یہ اس سبب سے ہے کہ انہوں نے ہماری آیتوں کو جھٹلایا اور ان سے غافل رہے۔[3]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Easy-read (simplified)qaala yaa moosaa innee stafaytuka 'alaa n-naasi birisaalaatee wabikalaamee fakhudh maa aataytuka wakun mina sh-shaakireen
DIN 31635qāla yā mūsā ʾinnī ṣṭafaytuka ʿalā n-nāsi birisālātī wabikalāmī faḫuḏ mā ʾātaytuka wakun mina š-šākirīna
Talal Itani2012 He said, "O Moses, I have chosen you over all people for My messages and for My Words. So take what I have given you, and be one of the thankful."
Mohammed Marmaduke William Pickthall1930 He said: O Moses! I have preferred thee above mankind by My messages and by My speaking (unto thee). So hold that which I have given thee, and be among the thankful
Edward Henry Palmer1880 He said, 'O Moses! verily, I have chosen thee over the people with my messages and my words, take then what I have brought thee, and be of those who thank
John Medows Rodwell1861 He said, "O Moses! thee above all men have I chosen by my commissions, and by my speaking to thee. Take therefore what I have brought thee, and be one of those who render thanks
George Sale1734 God said, 'O Moses, I have chosen thee above the people of thy time by My Messages and by My Word. So take firm hold of that which I have given thee and be of the grateful
Talal Itani2012 And We inscribed for him in the Tablets all kinds of enlightenments, and decisive explanation of all things. "Hold fast to them, and exhort your people to adopt the best of them. I will show you the fate of the sinners."
Mohammed Marmaduke William Pickthall1930 And We wrote for him, upon the tablets, the lesson to be drawn from all things and the explanation of all things, then (bade him): Hold it fast; and command thy people (saying): Take the better (course made clear) therein. I shall show thee the abode of evil-livers
Edward Henry Palmer1880 And we wrote for him upon tablets an admonition concerning everything, and a detailing of everything: 'Take them then with firmness, and bid thy people take them for what is best thereof. I will show you the abode of those who work abominations
John Medows Rodwell1861 And we wrote for him upon the tables a monition concerning every matter, and said, "Receive them thyself with steadfastness, and command thy people to receive them for the observance of its most goodly precepts: - I will shew you the abode of the wicked
George Sale1734 And We wrote for him upon the Tablets about everything an admonition and an explanation of all things. 'So hold them fast and bid thy people follow the best thereof. Soon shall I show you the abode of the transgressors
Easy-read (simplified)walladheena kadhdhaboo bi'aayaatinaa waliqaa'i l-'aakhirati habitat a'maaluhum hal yujzawna illaa maa kaanoo ya'maloon
DIN 31635wallaḏīna kaḏḏabū biʾāyātinā waliqāʾi l-ʾāḫirati ḥabiṭat ʾaʿmāluhum hal yuǧzawna ʾillā mā kānū yaʿmalūna
Talal Itani2012 Those who deny Our revelations and the meeting of the Hereafter-their deeds will come to nothing. Will they be repaid except according to what they used to do?
Mohammed Marmaduke William Pickthall1930 Those who deny Our revelations and the meeting of the Hereafter, their works are fruitless. Are they requited aught save what they used to do
Edward Henry Palmer1880 But those who say our signs and the meeting of the last day are lies,-- vain are their works: shall they be rewarded save for that which they have done
John Medows Rodwell1861 Vain will be the works of those who treated our signs, and the meeting of the life to come, as lies! Shall they be rewarded but as they have wrought
George Sale1734 And those who reject Our Signs and the meeting of the Hereafter -- their works are vain. Can they expect to be rewarded for anything except for what they do
Easy-read (simplified)waattakhadha qawmu moosaa min ba'dihi min huliyyihim 'ijlan jasadan lahu khuwaarun alam yaraw annahu laa yukallimuhum walaa yahdeehim sabeelan takhadhoohu wakaanoo zaalimeen
DIN 31635wāttaḫaḏa qawmu mūsā min baʿdihi min ḥuliyyihim ʿiǧlan ǧasadan lahu ḫuwārun ʾalam yaraw ʾannahu lā yukallimuhum walā yahdīhim sabīlan taḫaḏūhu wakānū ẓālimīna
Talal Itani2012 In his absence, the people of Moses adopted a calf made from their ornaments-a body which lowed. Did they not see that it could not speak to them, nor guide them in any way? They took it for worship. They were in the wrong.
Mohammed Marmaduke William Pickthall1930 And the folk of Moses, after (he left them), chose a calf (for worship), (made) out of their ornaments, of saffron hue, which gave a lowing sound. Saw they not that it spake not unto them nor guided them to any way? They chose it, and became wrong-doers
Edward Henry Palmer1880 And Moses' people after him took to themselves of their ornaments a corporeal calf that lowed; did they not see that it could not speak with them, nor could it guide them in the path? They took it and they were unjust
John Medows Rodwell1861 And the people of Moses took during his absence a calf made of their ornaments, and ruddy like gold, and lowing. Saw they not that it could not speak to them, nor guide them in the way? Yet they took if for a God and became offenders
George Sale1734 And the people of Moses made, in his absence, out of their ornaments, a calf -- a lifeless body, producing a lowing sound. Did they not see that it spoke not to them, nor guided them to any way? They took it for worship and they were transgressors
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.56 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.67
Talal Itani · John Medows Rodwell0.59
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.58
Edward Henry Palmer · George Sale0.56
Mohammed Marmaduke William Pickthall · George Sale0.56
Talal Itani · George Sale0.55
Talal Itani · Mohammed Marmaduke William Pickthall0.54
Edward Henry Palmer · John Medows Rodwell0.53
John Medows Rodwell · George Sale0.53
Talal Itani · Edward Henry Palmer0.47
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
Sources, editions and licences for everything above
ReceiptsSource fact
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.