Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
He saith: Enter into the Fire among nations of the jinn and humankind who passed away before you. Every time a nation entereth, it curseth its sister (nation) till, when they have all been made to follow one another thither, the last of them saith unto the first of them: Our Lord! These led us astray, so give them double torment of the Fire. He saith: For each one there is double (torment), but ye know not
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Compare translations (4)Talal Itani· published 2012
He will say, "Join the crowds of jinn and humans who have gone into the Fire before you." Every time a crowd enters, it will curse its sister-crowd. Until, when they are all in it, the last of them will say to the first of them, "Our Lord, these are the ones who misled us, so inflict on them a double punishment in the Fire." He will say, "Each will have a double, but you do not know."
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
He will say, 'Enter ye - amongst the nations who have passed away before you, both of ginns and men - into the fire;' whenever a nation enters therein, it curses its mate; until, when they have all reached it, the last of them will say unto the first, 'O our Lord! these it was who led us astray, give them double torment of the fire!' He will say, 'To each of you double! but ye do not know
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
He shall say, "Enter ye into the Fire with the generations of Djinn and men who have preceded you. So oft as a freshgeneration entereth, it shall curse its sister, until when they have all reached it, the last comers shall say to the former, 'O our Lord! these are they who led us astray: assign them therefore a double torment of the fire:"' He will say, "Ye shall all have double." But of this are ye ignorant
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
God shall say unto them at the resurrection, enter ye with the nations which have preceded you, of genii and of men, into hell fire: So often as one nation shall enter, it shall curse its sister, until they shall all have successively entered therein. The latter of them shall say of the former of them, O Lord, these have seduced us; therefore inflict on them a double punishment of the fire of hell. God shall answer, it shall be doubled unto all; but ye know it not
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Allahu do të thotë: "Hyni në Zjarr me popujt e xhinëve dhe njerëzve që kanë qenë para jush." Sa herë që një popull hyn në të, do të mallkojë vëllezërit e vet (në besim). E, kur të tubohen të gjithë brenda, të fundmit do të thonë për të parët e tyre: "O Zoti ynë, këta na çuan në humbje, andaj jepu atyre një dënim të dyfishtë me Zjarr." Ai do të thotë: "Për secilin nga ju ka dënim të dyfishtë, por ju nuk e dini."
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
আল্লাহ বলবেন: ‘তোমাদের আগে যে জিন ও মানবজাতি গত হয়েছে, তাদের সাথে তোমরা জাহান্নামে প্রবেশ করো।’ যখনই কোনো একদল তাতে প্রবেশ করবে তখনই তারা অন্য দলকে অভিসম্পাত করবে। অবশেষে যখন সবাই তাতে একত্র হবে, তখন তাদের পরবর্তীরা পূর্ববর্তীদের সম্পর্কে বলবে: ‘হে আমাদের রব! এরাই আমাদেরকে পথভ্রষ্ট করেছিল। কাজেই এদেরকে দ্বিগুণ আগুনের শাস্তি দিন।’ আল্লাহ বলবেন: ‘প্রত্যেকের জন্যই রয়েছে দ্বিগুণ শাস্তি; কিন্তু তোমরা তা জান না।’
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Reći će On: "Ulazite u Vatru sa zajednicama džina i ljudi koje su prije vas bile i nestale!" I kad god neka zajednica uđe, proklinjat će onu sebi sličnu - za kojom se u nevjerovanju povela. A kad se svi u njemu iskupe, tada će oni iz druge reći za one iz prve: "Gospodaru naš, ovi su nas u zabludu odveli, zato im daj dvostruku patnju u Vatri!" "Za sve će biti dvostruka!", reći će On, "ali vi ne znate."
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Reći će On: "Ulazite u Vatru sa zajednicama džina i ljudi koje su prije vas bile i nestale!" I kad god neka zajednica uđe, proklinjat će onu sebi sličnu – za kojom se u nevjerovanju povela. A kad se svi u njemu iskupe, tada će oni iz druge reći za one iz prve: "Gospodaru naš, ovi su nas u zabludu odveli, zato im daj dvostruku patnju u Vatri!" "Za sve će biti dvostruka," reći će On, "ali vi ne znate!"
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
[Maleykaaji] mbi'a : "Naate e moftaaji, gooŋɗii yawtii adii mon immorde e jinna e yimɓe ka ndeer Yiite". Tuma kala nde leñol naati, ngol huɗa banndu ngol . Haa si ɓe tawtindirii toon ɓe denndaanal, sakkitiiɓe maɓɓe ɓeen wi'ana aramɓe maɓɓe ɓeen : "Joomi amen! Ko ɓee majjini min : Okku ɓe lepte cowanɗe e Yiite ngen". O Daala : "Hino woodani kala [mon] cowanɗe, kono on ganndaa".
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
ის [ალლაჰი] იტყვის: «შედით იმ თემებთან ერთად, რომლებიც თქვენამდე იყვნენ და უკვე გაიარეს (ცხოვრება) — ჯინნებიდანაც და ადამიანებიდანაც — ცეცხლში!» ყოველ ჯერზე, როცა შევა (ჯოჯოხეთში) ერთი თემი, ის დაწყევლის მის მსგავს სხვა თემს (რადგან მათ მიჰყვა და თვითონაც შეცდა). და როცა ისინი ყველა ერთად შეიკრიბებიან იქ, შემდეგი (თაობა) იტყვის პირველებზე: «ჩვენო უფალო! ამათ შეგვიყვანეს შეცდომაში, ამიტომ მიეცი მათ ცეცხლის ორმაგი სასჯელი». ის [ალლაჰი] იტყვის: «თითოეულს (თქვენც და მათაც) — ორმაგი (სასჯელი), მაგრამ თქვენ (ო, მიმდევრებო) არ იცით (ეს)!»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Er (also Allah) sagt: „Tretet ein zu den Gemeinschaften unter den Jinn und den Menschen, die schon vor euch dahingegangen sind, ins (Höllen)feuer.“ Jedes Mal, wenn eine Gemeinschaft eintritt, verflucht sie die vorausgegangene (Gemeinschaft). Wenn sie dann alle darin eingeholt werden, sagt die letzte von ihnen in Bezug auf die erste: „Unser Herr, diese da haben uns in die Irre geführt. So gib ihnen eine mehrfache Strafe vom (Höllen)feuer!“ Er sagt: „Jeder bekommt das Mehrfache, aber ihr wisst (es) nicht.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Είπε (o Αλλάχ): «Μπείτε στη φωτιά μαζί με τα προηγούμενα έθνη πριν από σας από τα Τζινν και τους ανθρώπους.» Κάθε φορά που μπαίνει ένα έθνος καταριέται το προηγούμενο. Μέχρι που να συγκεντρωθούν όλοι μέσα, οι τελευταίοι απ' αυτούς (οι οπαδοί) θα πουν (στον Αλλάχ) για τους πρώτους απ' αυτούς (δηλ. για τους αρχηγούς τους): «Κύριέ μας! Εκείνοι μας παραστράτησαν, δώσε τους λοιπόν διπλό μαρτύριο από τη Φωτιά». Θα πει (ο Αλλάχ): «Για όλους σας υπάρχει διπλό μαρτύριο, αλλά δεν το γνωρίζετε.»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
वह कहेगा : उन समूहों के साथ जो जिन्नों और इनसानों में से तुमसे पहले गुज़र चुके हैं, आग में प्रवेश कर जाओ। जब भी कोई समूह प्रवेश करेगा, तो अपने साथ वाले समूह को लानत करेगा। यहाँ तक कि जब उसमें सभी एकत्र हो जाएँगे, तो उनमें से बाद में आने वाले लोग पहले आने वाले लोगों के बारे में कहेंगे : ऐ हमारे पालनहार! इन लोगों ने हमें गुमराह किया था। अतः इन्हें आग की दुगनी यातना दे! अल्लाह कहेगा : सभी के लिए दुगनी यातना है, परंतु तुम नहीं जानते।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
Disse: “Entrate con quelli che vi hanno preceduto, tra i demoni e gli umani, nel Fuoco!” Ogni volta che una comunità entrerà, maledirà la compagna, finché, ritrovandosi tutte insieme, dirà l’ultima alla prima: “Dio nostro, questi ci hanno sviati: dà loro doppia punizione del Fuoco”. Dirà: «A ognuno il doppio! Ma voi non sapete».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
38. (Allahas) sakys: „Eikite jūs į kompaniją žmonių ir džinų tautoms, kurios mirė iki jūsų, į Ugnį.“ Kaskart kai nauja tauta įžengia, ji keika savo giminingą tautą (kuri atėjo prieš tai), kol jie visi bus surinkti kartu Ugnyje. Paskutinioji iš jų sakys pirmajai iš jų: „Mūsų Viešpatie, ši paklaidino mus, taigi duok jai dvigubą Ugnies kančią.“ Jis sakys: „Kiekvienai yra dviguba (kančia), tačiau jūs nežinote.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Он скажет: «Войдите в адский огонь вместе с теми общинами из джиннов и людей, что были до вас». Всякий раз, как войдёт какая-либо община, она будет проклинать подобную себе, пока не соберутся там все вместе. И последние из них скажут о первых: «Господь наш! Это они ввели нас в заблуждение, так пошли же им двойное наказание в адском огне!» [Аллах] скажет: «Для каждого — двойное, но вы не знаете».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Рећи ће Он: „Улазите у Ватру са заједницама духова и људи које су пре вас биле и нестале!“ И кад год нека заједница уђе, проклињаће ону себи сличну - за којом се у неверство повела. А кад се сви у њему сакупе, тада ће они из каснијих заједница рећи за оне из првих: „Господару наш, ови су нас одвели у заблуду, зато им дај двоструку патњу у Ватри!“ „За све ће да буде двострука!“ Рећи ће Он, „али ви не знате.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Mwenyezi Mungu atasema: Ingieni (Motoni) pamoja na umma zilizopita kabla yenu miongoni mwa majini na watu. Kila utakapoingia umma, utalaani dada yake. Mpaka watakapokusanyika wote humo, wa mwisho wao atasema juu ya wa mwanzo wao: Mola wetu Mlezi! Hawa ndio waliotupoteza. Basi wape adhabu ya Motoni maradufu. Atasema: Kila mmoja ana maradufu, lakini nyinyi hamjui tu.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Han ska säga: ”Träd in i elden bland de skaror av jinner och människor som levde före er!” Varje gång en grupp träder in förbannar de den föregående. Och när de alla har samlats där ska de sista säga om de första: ”Herre! De ledde oss vilse så fördubbla deras straff i elden!” Han ska då svara: ”Var och en får dubbelt, men ni förstår inte det.”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Diyecek ki: “Cinlerden ve insanlardan, sizden önce gelip geçen ümmetlerle birlikte siz de girin ateşe.” Her bir ümmet, ateşe girdikçe kendi kardeşine (dindaşına) lanet edecek. Sonunda hepsi orada bir araya toplanınca, sonra gelenler öncekiler için: “Rabbimiz! İşte bizi bunlar saptırdılar. Onlara ateşten kat kat azap ver!” derler. Allah da: “Herkese kat kat azap vardır, fakat siz bilmiyorsunuz” der.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
اللہ تعالیٰ فرمائے گا کہ جو فرقے تم سے پہلے گزر چکے ہیں[1] جنات میں سے بھی اور آدمیوں میں سے بھی، ان کے ساتھ تم بھی دوزخ میں جاؤ۔ جس وقت بھی کوئی جماعت داخل ہوگی اپنی دوسری جماعت کو لعنت کرے گی[2] یہاں تک کہ جب اس میں سب جمع ہوجائیں گے[3] تو پچھلے لوگ پہلے لوگوں کی نسبت کہیں گے[4] کہ ہمارے پروردگار ہم کو ان لوگوں نے گمراه کیا تھا سو ان کو دوزخ کا عذاب دو گنا دے[5]۔ اللہ تعالیٰ فرمائے گا کہ سب ہی کا دوگنا ہے[6]، لیکن تم کو خبر نہیں۔
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Talal Itani2012 But as for those who reject Our revelations, and are too proud to accept them-these are the inmates of the Fire, where they will remain forever.
Mohammed Marmaduke William Pickthall1930 But they who deny Our revelations and scorn them - each are rightful owners of the Fire; they will abide therein
Edward Henry Palmer1880 But those who say my signs are lies, and who are too big with pride for them, these are the fellows of the Fire, they shall dwell therein for aye
John Medows Rodwell1861 But they who charge our signs with falsehood, and turn away from them in their pride, shall be inmates of the fire: for ever shall they abide therein
George Sale1734 But they who shall accuse our signs of falsehood, and shall proudly reject them, they shall be the companions of hell fire; they shall remain therein for ever
Talal Itani2012 Who does greater wrong than he who invents lies about God, or denies His revelations? These-their share of the decree will reach them. Until, when Our envoys come to them, to take their souls away, they will say, "Where are they whom you used to pray to besides God?" They will say, "They have abandoned us," and they will testify against themselves that they were faithless.
Mohammed Marmaduke William Pickthall1930 Who doeth greater wrong than he who inventeth a lie concerning Allah or denieth Our tokens. (For such) their appointed portion of the Book (of destiny) reacheth them till, when Our messengers come to gather them, they say: Where (now) is that to which ye cried beside Allah? They say: They have departed from us. And they testify against themselves that they were disbelievers
Edward Henry Palmer1880 Who is more unjust than he who devises against God a lie, or says His signs are lies? These, their portion of the Book shall reach them, until when our messengers come to take their souls away, and say, 'Where is what ye used to call upon instead of God?' they say, 'They have strayed away from us;' and they shall bear witness against themselves that they have been misbelievers
John Medows Rodwell1861 And who is worse than he who deviseth a lie of God, or treateth our signs as lies? To them shall a portion here below be assigned in accordance with the Book of our decrees, until the time when our messengers, as they receive their souls, shall say, "Where are they on whom ye called beside God?" They shall say: "Gone from us." And they shall witness against themselves that they were infidels
George Sale1734 And who is more unjust than he who deviseth a lie concerning God, or accuseth his signs of imposture? Unto these shall be given their portion of worldly happiness, according to what is written in the book of God's decrees, until our messengers come unto them, and shall cause them to die; saying, where are the idols which ye called upon, besides God? They shall answer, they have disappeared from us. And they shall bear witness against themselves, that they were unbelievers
DIN 31635waqālat ʾūlāhum liʾuḫrāhum famā kāna lakum ʿalaynā min faḍlin faḏūqū l-ʿaḏāba bimā kuntum taksibūna
Talal Itani2012 The first of them will say to the last of them, "You have no advantage over us, so taste the torment for what you used to earn."
Mohammed Marmaduke William Pickthall1930 And the first of them saith unto the last of them: Ye were no whit better than us, so taste the doom for what ye used to earn
Edward Henry Palmer1880 And the first of them will say unto the last, 'Ye have no preference over us, so taste ye the torment for that which ye have earned
John Medows Rodwell1861 And the former of them shall say to the latter, "What advantage have ye over us? Taste ye therefore the torment for that which ye have done
George Sale1734 And the former of them shall say unto the latter of them, ye have not therefore any favour above us; taste the punishment for that which ye have gained
Talal Itani2012 Those who reject Our revelations and are too arrogant to uphold them-the doors of Heaven will not be opened for them, nor will they enter Paradise, until the camel passes through the eye of the needle. Thus We repay the guilty.
Mohammed Marmaduke William Pickthall1930 Lo! they who deny Our revelations and scorn them, for them the gates of heaven will nor be opened not will they enter the Garden until the camel goeth through the needle's eye. Thus do We requite the guilty
Edward Henry Palmer1880 Verily, those who say our signs are lies and are too big with pride for them; for these the doors of heaven shall not be opened, and they shall not enter into Paradise until a camel shall pass into a needle's eye
John Medows Rodwell1861 Verily, they who have charged our signs with falsehood and have turned away from them in their pride, Heaven's gates shall not be opened to them, nor shall they enter Paradise, until the camel passeth through the eye of the needle. After this sort will we recompense the transgressors
George Sale1734 Verily they who shall charge our signs with falsehood, and shall proudly reject them, the gates of heaven shall not be opened unto them, neither shall they enter into paradise, until a camel pass through the eye of a needle; and thus will we reward the wicked doers
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.61 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Mohammed Marmaduke William Pickthall · George Sale0.69
Edward Henry Palmer · George Sale0.67
Talal Itani · George Sale0.65
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.62
John Medows Rodwell · George Sale0.60
Talal Itani · John Medows Rodwell0.60
Edward Henry Palmer · John Medows Rodwell0.57
Talal Itani · Edward Henry Palmer0.57
Talal Itani · Mohammed Marmaduke William Pickthall0.56
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.52
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
Sources, editions and licences for everything above
ReceiptsSource fact
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.