Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
But the chieftains of his people, who were disbelieving, said: If ye follow Shu'eyb, then truly ye shall be the losers
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
And the chiefs of those who disbelieved amongst his people said, 'If ye follow Shohaib, verily, ye shall be the losers
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
And the chief men of his people, who disbelieved, said, 'If you follow Shu'aib, you shall then certainly be of the losers
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Krerët jobesimtarë nga populli i tij thanë: "Nëse e ndiqni Shuajbin, atëherë, me siguri do të jeni të humbur."
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
আর তার সম্প্রদায়ের কাফির নেতারা বললো: ‘তোমরা যদি শু'আইবকে অনুসরণ করো, তবে নিশ্চয় তোমরা ক্ষতিগ্রস্ত হবে।’
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
A glavešine naroda njegova, oni koji nisu vjerovali, rekoše: "Ako pođete za Šuajbom, bit ćete sigurno izgubljeni."
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
A glavešine naroda njegova, oni koji nisu vjerovali, rekoše: "Ako pođete za Šuajbom, bit ćete sigurno izgubljeni."
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Mbatu ɓen yedduɓe e yimɓe makko ɓeen mb'i : "Pellet, si on njokkii Su'aybu, onon ontuma ko on hayruɓe".(pertuɓe)
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
და თქვეს მისი ხალხის დიდებულებმა, რომლებმაც არ ირწმუნეს: «თუ თქვენ (ო, ხალხო) მიჰყვებით შუ'აიბს, მაშინ აუცილებლად აღმოჩნდებით ზარალში [დაიღუპებით]».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Aber die führende Schar aus seinem Volk, die ungläubig war, sagte: „Wenn ihr Schu'ayb folgt, dann werdet ihr gewiss Verlierer sein.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Οι αρχηγοί του λαού του που αρνήθηκαν την πίστη, είπαν: «(Ω, λαέ μας!) Εάν ακολουθήσετε τον Σου‘άιμπ, σίγουρα θα είστε χαμένοι.»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
तथा उसकी जाति के काफ़िर प्रमुखों ने कहा कि यदि तुम शुऐब के पीछे चले, तो निःसंदेह तुम उस समय अवश्य घाटा उठाने वाले हो।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
E dissero i cortigiani del suo popolo che avevano negato: «Se seguite Shuayb in verità sarete i perdenti!»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
90. Lyderiai tų, kurie nepatikėjo iš jo žmonių tarpo, sakė (savo žmonėms): „Jei seksite Šuaibą, būkite tikri – tada būsite pralaimėjusieji!“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Знать из его народа — те, которые отвергли веру, — сказали: «Если вы последуете за Шу‘айбом, то воистину, вы тогда — потерпевшие убыток!»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
А главешине његовог народа, они који нису веровали, рекоше: „Ако пођете за Јофором, бићете сигурно изгубљени.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Na wakasema waheshimiwa waliokufuru katika kaumu yake, "Mkimfuata Shu'aib, basi hakika nyinyi mtahasiri."
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Det otrogna ledarskapet i hans folk sa: ”Om ni följer Shuʿayb kommer ni att stå som förlorare!”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
(Şuayb’ın) kavminden kâfir olan ileri gelenler dediler ki: “(Ey ahali!) Andolsun ki eğer Şuayb’a uyarsanız, o takdirde mutlaka siz zarar edenler olursunuz.”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
اور ان کی قوم کے کافر سرداروں نے کہا کہ اگر تم شعیب (علیہ السلام) کی راه پر چلو گے تو بےشک بڑا نقصان اٹھاؤ گے۔[1]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Easy-read (simplified)qaala l-mala'u lladheena stakbaroo min qawmihi lanukhrijannaka yaa shu'aybu walladheena aamanoo ma'aka min qaryatinaa aw lata'oodunna fee millatinaa qaala awalaw kunnaa kaariheen
DIN 31635qāla l-malaʾu llaḏīna stakbarū min qawmihi lanuḫriǧannaka yā šuʿaybu wallaḏīna ʾāmanū maʿaka min qaryatinā ʾaw lataʿūdunna fī millatinā qāla ʾawalaw kunnā kārihīna
The translators word this verse differently
Talal Itani2012 The arrogant elite among his people said, "O Shuaib, We will evict you from our town, along with those who believe with you, unless you return to our religion." He said, "Even if we are unwilling?"
Mohammed Marmaduke William Pickthall1930 The chieftains of his people, who were scornful, said: Surely we will drive thee out, O Shu'eyb, and those who believe with thee, from our township, unless ye return to our religion. He said: Even though we hate it
Edward Henry Palmer1880 Said the crowd of those who were big with pride amongst His people, 'We will of a surety turn thee out, O Shohaib! and those who believe with thee, from our village; or else thou shalt return unto our faith.' Said he, 'What even if we be averse therefrom
John Medows Rodwell1861 Said the chiefs of his people puffed up with pride, "We will surely banish thee, O Shoaib, and thy fellow-believers from our cities, unless indeed ye shall come back to our religion." "What!" said he, "though we abhor it
George Sale1734 The chief men of his people who were arrogant said, 'Assuredly we will drive thee out, O Shu'aib, and the believers that are with thee from our town, or you shall return to our religion.' He said, 'Even though we be unwilling
Talal Itani2012 "We would be fabricating falsehood against God, if we were to return to your religion, after God has saved us from it. It is not for us to return to it, unless God, our Lord, wills. Our Lord embraces all things in knowledge. In God we place our trust. Our Lord, decide between us and our people in truth, for You are the Best of Deciders."
Mohammed Marmaduke William Pickthall1930 We should have invented a lie against Allah if we returned to your religion after Allah hath rescued us from it. It is not for us to return to it unless Allah our Lord should (so) will. Our Lord comprehendeth all things in knowledge. In Allah do we put our trust. Our Lord! Decide with truth between us and our folk, for Thou art the best of those who make decision
Edward Henry Palmer1880 We shall have devised a lie against God if we return unto your faith, after God has saved us from it; and what should ail us that we should return thereto, unless that God our Lord should please? our Lord embraces everything in His knowledge; - on God do we rely. O our Lord! open between us and between our people in truth, for Thou art the best of those who open
John Medows Rodwell1861 Now shall we have devised a lie concerning God, if after he hath delivered us from your religion we shall return to it; nor can we return to it, unless by the will of God our Lord: our Lord embraceth all things in his ken. In God have we put our trust: O our Lord! decide between us and between our people, with truth; for the best to decide art Thou
George Sale1734 If we return to your religion after God has saved us therefrom, we would indeed admit that we had been forging a lie against God. And it behoves us not to return thereto except that God, our Lord, should so will. Our Lord comprehends all things in His knowledge. In God have we put our trust. So, Our Lord, decide Thou between us and between our people with truth and Thou art the Best of those who decide
Talal Itani2012 Those who rejected Shuaib-as if they never prospered therein. Those who rejected Shuaib-it was they who were the losers.
Mohammed Marmaduke William Pickthall1930 Those who denied Shu'eyb became as though they had not dwelt there. Those who denied Shu'eyb, they were the losers
Edward Henry Palmer1880 Those who called Shohaib a liar, (were) as though they had not dwelt therein! - Those who called Shohaib a liar, they were the losers then
John Medows Rodwell1861 Those who had treated Shoaib as an impostor, became as though they had never dwelt in them: they who treated Shoaib as an impostor, were they that perished
George Sale1734 Those who accused Shu'aib of lying became as if they had never dwelt therein. Those who accused Shu'aib of lying -- it was they who were the losers
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.58 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · John Medows Rodwell0.68
John Medows Rodwell · George Sale0.63
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.59
Mohammed Marmaduke William Pickthall · George Sale0.59
Talal Itani · Edward Henry Palmer0.58
Talal Itani · Mohammed Marmaduke William Pickthall0.58
Edward Henry Palmer · John Medows Rodwell0.58
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.58
Talal Itani · George Sale0.52
Edward Henry Palmer · George Sale0.48
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
Sources, editions and licences for everything above
ReceiptsSource fact
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.