عَٰلِمُ ٱلْغَيْبِ فَلَا يُظْهِرُ عَلَىٰ غَيْبِهِۦٓ أَحَدًا
Easy-read (simplified)'aalimu l-ghaybi falaa yuzhiru 'alaa ghaybihi ahadaa
DIN 31635ʿālimu l-ġaybi falā yuẓhiru ʿalā ġaybihi ʾaḥadan
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
(He is) the Knower of the Unseen, and He revealeth unto none His secret
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
The Knower of the Invisible; He does not disclose His Invisible to anyone.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
He knows the unseen, and He lets no one know His unseen
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
He knoweth the secret, nor doth He divulge his secret to any
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
He knoweth the secrets of futurity; and He doth not communicate his secrets unto any
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ai është Njohësi i së fshehtës dhe askujt nuk ia zbulon të fshehtën e Tij,
তিনি সমস্ত অদৃশ্যের জ্ঞানী, আর তিনি তাঁর অদৃশ্যের জ্ঞান কারো কাছে প্রকাশ করেন না।
Poznavatelj je On onoga što je čulima nedokučivo i On to ne otkriva nikome,
Poznavatelj je On onoga što je čulima nedokučivo i On to ne otkriva nikome,
Ko o ganndo wirniiɗi. O ƴellintinantaa wirniiɗi makko ɗiin hay e gooto.
(ის) უხილავის მცოდნეა და არავის უმხელს თავის დაფარულს.
(Er ist) der Kenner des Verborgenen - Er enthüllt niemandem das, was bei Ihm verborgen ist,
(Αυτός είναι) ο Παντογνώστης των αοράτων, και δεν αποκαλύπτει σε κανέναν τα αόρατά Του.
वही ग़ैब (प्रोक्ष) का जानने वाला है। वह अपने ग़ैब (प्रोक्ष) को किसी पर प्रकट नहीं करता।
Conoscitore dell’Ignoto, Colui che a nessuno svela i Suoi misteri,
26. „(Jis yra) Žinantis Nematomą ir Jis niekam neatskleidžia Savo (žinių apie) Nematomą.“
(Rabbiin) Beekaa fagooti; fagoo Isaa irratti nama tokkollee hin mul'isu.
[Он —] Знающий сокровенное и не открывает Своего сокровенного никому,
Познавалац је Он онога што је недокучиво чулима, и Он то не открива никоме,
Yeye ndiye Mwenye kujua ya siri, wala hamdhihirishii yeyote ghaibu yake.
Han är den som fullt känner det fördolda och han låter ingen få insyn i det,
O, gaybı bilendir. Hiç kimseye gaybını bildirmez.
وه غیب کا جاننے واﻻ ہے اور اپنے غیب پر کسی کو مطلع نہیں کرتا.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
حَتَّىٰٓ إِذَا رَأَوْا۟ مَا يُوعَدُونَ فَسَيَعْلَمُونَ مَنْ أَضْعَفُ نَاصِرًا وَأَقَلُّ عَدَدًا
Easy-read (simplified)hattaa idhaa ra'aw maa yoo'adoona fasaya'lamoona man ad'afu naasiran wa'aqallu 'adadaa
DIN 31635ḥattā ʾiḏā raʾaw mā yūʿadūna fasayaʿlamūna man ʾaḍʿafu nāṣiran waʾaqallu ʿadadan
The translators word this verse differently
Until, when they see what they were promised, they will know who is weaker in helpers, and fewer in numbers.
Till (the day) when they shall behold that which they are promised (they may doubt); but then they will know (for certain) who is weaker in allies and less in multitude
Until when they see what they are threatened with, then shall they surely know who is most weak at helping and fewest in numbers
Until they see their threatened vengeance they will be perverse! but then shall they know which side was the weakest in a protector and the fewest in number
Until they see the vengeance with which they are threatened, they will not cease their opposition: But then shall they know who were the weaker in a protector, and the fewer in number
قُلْ إِنْ أَدْرِىٓ أَقَرِيبٌ مَّا تُوعَدُونَ أَمْ يَجْعَلُ لَهُۥ رَبِّىٓ أَمَدًا
Easy-read (simplified)qul in adree aqareebun maa too'adoona am yaj'alu lahu rabbee amadaa
DIN 31635qul ʾin ʾadrī ʾaqarībun mā tūʿadūna ʾam yaǧʿalu lahu rabbī ʾamadan
Say, "I do not know whether what you are promised is near, or whether my Lord will extend it for a period."
Say (O Muhammad, unto the disbelievers): I know not whether that which ye are promised is nigh, or if my Lord hath set a distant term for it
Say, 'I know not if what ye are threatened with be nigh, or if my Lord will set for it a term
SAY: I know not whether that with which ye are threatened be nigh, or whether my Lord hath assigned it to a distant day
Say, I know not whether the punishment with which ye are threatened be nigh, or whether my Lord will appoint for it a distant term
72:26 — the verse above
إِلَّا مَنِ ٱرْتَضَىٰ مِن رَّسُولٍ فَإِنَّهُۥ يَسْلُكُ مِنۢ بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِۦ رَصَدًا
Easy-read (simplified)illaa mani rtadaa min rasoolin fa'innahu yasluku min bayni yadayhi wamin khalfihi rasadaa
DIN 31635ʾillā mani rtaḍā min rasūlin faʾinnahu yasluku min bayni yadayhi wamin ḫalfihi raṣadan
The translators word this verse differently
Except to a Messenger of His choosing. He then dispatches guards before him and behind him.
Save unto every messenger whom He hath chosen, and then He maketh a guard to go before him and a guard behind him
save such apostle as He is well pleased with: for, verily, He sends marching before him and behind him a guard
Except to that Apostle who pleaseth Him; and before him and behind him He maketh a guard to march
except an apostle in whom He is well pleased: And He causeth a guard of angels to march before Him, and behind Him
لِّيَعْلَمَ أَن قَدْ أَبْلَغُوا۟ رِسَٰلَٰتِ رَبِّهِمْ وَأَحَاطَ بِمَا لَدَيْهِمْ وَأَحْصَىٰ كُلَّ شَىْءٍ عَدَدًۢا
Easy-read (simplified)liya'lama an qad ablaghoo risaalaati rabbihim wa'ahaata bimaa ladayhim wa'ahsaa kulla shay'in 'adadaa
DIN 31635liyaʿlama ʾan qad ʾablaġū risālāti rabbihim waʾaḥāṭa bimā ladayhim waʾaḥṣā kulla šayʾin ʿadadan
That He may know that they have conveyed the messages of their Lord. He encompasses what they have, and has tallied everything by number.
That He may know that they have indeed conveyed the messages of their Lord. He surroundeth all their doings, and He keepeth count of all things
That He may know that they have delivered the errands of their Lord, for He compasses what they have, and reckons everything by number
That He may know if his Apostles have verily delivered the messages of their Lord: and He embraceth in his knowledge all their ways, and taketh count of all that concerneth them
that He may know that they have executed the commissions of their Lord: He comprehendeth whatever is with them; and counteth all things by number
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
عَالِمُ الْغَيْبِ فَلَا يُظْهِرُ عَلَىٰ غَيْبِهِ أَحَدًا
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
In plain words — none yet for this verse
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The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/