ٱذْهَبْ إِلَىٰ فِرْعَوْنَ إِنَّهُۥ طَغَىٰ
Easy-read (simplified)idhhab ilaa fir'awna innahu taghaa
DIN 31635iḏhab ʾilā firʿawna ʾinnahu ṭaġā
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
(Saying:) Go thou unto Pharaoh - Lo! he hath rebelled
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
"Go to Pharaoh-he has transgressed."
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Go unto Pharaoh, verily, he is outrageous
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Go to Pharaoh, for he hath burst all bounds
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
go unto Pharaoh; for he is insolently wicked
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
"Shko te Faraoni, se ai vërtet e ka tepruar.
(তখন তিনি বলেছিলেনঃ) ‘ফির‘আউনের কাছে যাও, নিশ্চয় সে সীমালঙ্ঘন করেছে।’
“Idi faraonu, on se, doista, osilio,
“Idi faraonu, on se, doista, osilio,
Yah ka Fir'awna, pellet, kaŋko o bewi.
«წადი ფარაონთან, რადგან იგი მართლაც ზღვარს გადაცდა (ალლაჰის ურჩობაში)».
„Geh zu Fir'aun, denn er hat fürwahr das Maß (an Frevel) überschritten.“
«(Ω, Μωυσή) πήγαινε στον Φαραώ, γιατί στ’ αλήθεια παραβίασε τα όρια (διαπράττοντας αδικία, αμαρτίες και απιστία).»
फ़िरऔन के पास जाओ, निश्चय वह हद से बढ़ गया है।
»Va’ dal Faraone che in verità si è insuperbito
17. „Eik pas Firauną (Faraoną). Iš tiesų, jis peržengė visas ribas (nusikaltimuose, nuodėmėse, politeizme, netikėjime).“
Gara Fir'awna deemi; inni (jallatee) daangaa darbee jira.
«Ступай к Фараону — воистину, он преступил предел,
Иди код фараона, он се, заиста, осилио,
Nenda kwa Firauni. Hakika yeye amezidi jeuri.
”Gå till Farao; han har överskridit alla gränser!
"Firavun’a git! Çünkü o gerçekten azdı.''
(کہ) تم فرعون کے پاس جاؤ اس نے سرکشی اختیار کر لی ہے.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
هَلْ أَتَىٰكَ حَدِيثُ مُوسَىٰٓ
Easy-read (simplified)hal ataaka hadeethu moosaa
DIN 31635hal ʾatāka ḥadīṯu mūsā
Has the story of Moses reached you?
Hath there come unto thee the history of Moses
Has the story of Moses come to you
Hath the story of Moses reached thee
Hath not the story of Moses reached thee
إِذْ نَادَىٰهُ رَبُّهُۥ بِٱلْوَادِ ٱلْمُقَدَّسِ طُوًى
Easy-read (simplified)idh naadaahu rabbuhu bil-waadi l-muqaddasi tuwaa
DIN 31635ʾiḏ nādāhu rabbuhu bil-wādi l-muqaddasi ṭuwan
When His Lord called out to him in the sacred valley of Tuwa.
How his Lord called him in the holy vale of Tuwa
when his Lord addressed him in the holy valley of Tuva
When his Lord called to him in Towa's holy vale
When his Lord called unto him in the holy valley Towa, saying
79:17 — the verse above
فَقُلْ هَل لَّكَ إِلَىٰٓ أَن تَزَكَّىٰ
Easy-read (simplified)faqul hal laka ilaa an tazakkaa
DIN 31635faqul hal laka ʾilā ʾan tazakkā
The translators word this verse differently
And say, "Do you care to be cleansed?
And say (unto him): Hast thou (will) to grow (in grace)
and say, "Hast thou a wish to purify thyself
And say, "Wouldest thou become just
and say, hast thou a desire to become just and holy
وَأَهْدِيَكَ إِلَىٰ رَبِّكَ فَتَخْشَىٰ
Easy-read (simplified)wa'ahdiyaka ilaa rabbika fatakhshaa
DIN 31635waʾahdiyaka ʾilā rabbika fataḫšā
And I will guide you to your Lord, and you will turn reverent."
Then I will guide thee to thy Lord and thou shalt fear (Him)
and that I may guide thee to thy Lord, and thou mayest fear
Then I will guide thee to thy Lord that thou mayest fear him
And I will direct thee unto thy Lord, that thou mayest fear to transgress
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
اذْهَبْ إِلَىٰ فِرْعَوْنَ إِنَّهُ طَغَىٰ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
In plain words — none yet for this verse
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.68 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/