إِنَّ ٱللَّهَ لَهُۥ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ يُحْىِۦ وَيُمِيتُ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِن وَلِىٍّ وَلَا نَصِيرٍ
Easy-read (simplified)inna llaaha lahu mulku s-samaawaati wal-'ardi yuhyee wayumeetu wamaa lakum min dooni llaahi min waliyyin walaa naseer
DIN 31635ʾinna llāha lahu mulku s-samāwāti wal-ʾarḍi yuḥyī wayumītu wamā lakum min dūni llāhi min waliyyin walā naṣīrin
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
God! His the kingdom of the Heavens and of the Earth! He maketh alive and killeth! Ye have no patron or helper save God
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
To God belongs the dominion of the heavens and the earth. He gives life, and He causes death. And besides God, you have neither protector, nor supporter.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Lo! Allah! Unto Him belongeth the Sovereignty of the heavens and the earth. He quickeneth and He giveth death. And ye have, instead of Allah, no protecting friend nor helper
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Verily, God's is the kingdom of the heavens and the earth! He quickens and He kills! Nor have ye beside God a patron or protector
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Verily unto God belongeth the kingdom of heaven and of earth; He giveth life, and He causeth to die; and ye have no patron or helper besides God
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Me të vërtetë, Allahut i takon sundimi i qiejve e i Tokës. Ai jep jetë dhe vdekje. Përveç Allahut ju nuk keni as mbrojtës e as ndihmës.
নিশ্চয়ই আকাশসমূহ ও পৃথিবীর সার্বভৌমত্ব আল্লাহরই। আর (হে মানুষ!) আল্লাহ ছাড়া তোমাদের (দায়িত্বভার বহনের) কোনো অভিভাবক নেই এবং (বিপদাপদ প্রতিহত করতে) কোন সাহায্যকারীও নেই।
Zaista je Allahova vlast na nebesima i na Zemlji, On život i smrt daje, i vi osim Allaha nemate ni zaštitnika ni pomagača.
Zaista je Allahova vlast na nebesima i na Zemlji, On život i smrt daje, i vi osim Allaha nemate ni zaštitnika ni pomagača.
Pellet, Ko Alla woodani laamu kammuuli ɗin e leydi ndin. Himo wuurna, himo wara. Alanaa on gah Alla giɗo, wanaa balloowo
ჭეშმარიტად, ალლაჰს ეკუთვნის ცათა და მიწის მეუფება. იგი აცოცხლებს და აკვდინებს. და თქვენ არ გყავთ ალლაჰის გარდა არც მფარველი და არც შემწე.
Wahrlich, Allah verfügt über die Herrschaft über die Himmel und die Erde. Er macht lebendig und lässt sterben. Und ihr habt außer Allah weder Schutzherrn noch Helfer.
Πράγματι, στον Αλλάχ ανήκει η Κυριαρχία των ουρανών και της Γης, Αυτός είναι που δίνει τη ζωή και την αφαιρεί, και πράγματι, δεν έχετε πέραν του Αλλάχ, κανέναν κηδεμόνα, ούτε κανέναν υποστηρικτή.
निःसंदेह अल्लाह ही है, जिसके अधिकार में आकाशों तथा धरती का राज्य है। वही जीवन देता और मारता है और तुम्हारे लिए अल्लाह के सिवा न कोई मित्र है और न कोई सहायक।
In verità appartiene ad Allāh il Regno dei cieli e della terra. Lui dona la vita e fa morire, e non avete altro Protettore né Sostenitore all’infuori di Allāh.
116. Iš tiesų, Allahas! Jam priklauso dangų ir žemės karalystė, Jis suteikia gyvenimą ir Jis sukelia mirtį. Ir be Allaho jūs neturite nei Vali (gynėjo arba globėjo), nei padėjėjo.
Rabbiin mootummaan samiileefi dachii kan Isaati. Ni jiraachisa; ni ajjeesas. Rabbiin malee tiksaafi tumsaan tokkollee isiniif hin jiru.
Воистину, Аллах — Ему принадлежит владычество небес и земли. Он оживляет и умерщвляет. И нет у вас, помимо Аллаха, ни покровителя, ни помощника.
Заиста је Аллахова власт на небесима и на Земљи, Он живот и смрт даје, и ви осим Аллаха немате ни заштитника ни помагача.
Hakika Mwenyezi Mungu anao ufalme wa mbingu zote na ardhi; huhuisha na hufisha. Nanyi hamna mlinzi yeyote wala msaidizi kando na Mwenyezi Mungu.
Gud äger herraväldet över himlarna och jorden. Han ger liv och han tar liv. Och ni har ingen som kan hjälpa er eller skydda er förutom Gud.
Göklerin ve yerin mülkü elbette Allah’ındır. Dirilten ve öldüren O’dur. Sizin Allah’tan başka bir veliniz ve yardımcınız yoktur.
بلاشبہ اللہ ہی کی سلطنت ہے آسمانوں اور زمین میں۔ وہی جلاتا اور مارتا ہے، اور تمہارا اللہ کے سوا نہ کوئی یار ہے اور نہ کوئی مدد گار ہے۔
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَمَا كَانَ ٱسْتِغْفَارُ إِبْرَٰهِيمَ لِأَبِيهِ إِلَّا عَن مَّوْعِدَةٍ وَعَدَهَآ إِيَّاهُ فَلَمَّا تَبَيَّنَ لَهُۥٓ أَنَّهُۥ عَدُوٌّ لِّلَّهِ تَبَرَّأَ مِنْهُ إِنَّ إِبْرَٰهِيمَ لَأَوَّٰهٌ حَلِيمٌ
Easy-read (simplified)wamaa kaana stighfaaru ibraaheema li'abeehi illaa 'an maw'idatin wa'adahaa iyyaahu falammaa tabayyana lahu annahu 'aduwwun lillaahi tabarra'a minhu inna ibraaheema la'awwaahun haleem
DIN 31635wamā kāna stiġfāru ʾibrāhīma liʾabīhi ʾillā ʿan mawʿidatin waʿadahā ʾiyyāhu falammā tabayyana lahu ʾannahu ʿaduwwun lillāhi tabarraʾa minhu ʾinna ʾibrāhīma laʾawwāhun ḥalīmun
Abraham asked forgiveness for his father only because of a promise he had made to him. But when it became clear to him that he was an enemy of God, he disowned him. Abraham was kind and clement.
The prayer of Abraham for the forgiveness of his father was only because of a promise he had promised him, but when it had become clear unto him that he (his father) was an enemy to Allah he (Abraham) disowned him. Lo! Abraham was soft of heart, long-suffering
Nor was Abraham's asking pardon for his father aught else but through a promise he had promised him; but when it was made manifest to him that he was an enemy to God, he cleansed himself of him; verily, Abraham was pitiful and clement
For neither did Abraham ask forgiveness for his father, but in pursuance of a promise which he had promised to him: but when it was shewn him that he was an enemy to God, he declared himself clear of him. Yet Abraham was pitiful, kind
Neither did Abraham ask forgiveness for his father, otherwise than in pursuance of a promise which he had promised unto him: But when it became known unto him, that he was an enemy unto God, he declared himself clear of him. Verily Abraham was putiful and compassionate
وَمَا كَانَ ٱللَّهُ لِيُضِلَّ قَوْمًۢا بَعْدَ إِذْ هَدَىٰهُمْ حَتَّىٰ يُبَيِّنَ لَهُم مَّا يَتَّقُونَ إِنَّ ٱللَّهَ بِكُلِّ شَىْءٍ عَلِيمٌ
Easy-read (simplified)wamaa kaana llaahu liyudilla qawman ba'da idh hadaahum hattaa yubayyina lahum maa yattaqoona inna llaaha bikulli shay'in 'aleem
DIN 31635wamā kāna llāhu liyuḍilla qawman baʿda ʾiḏ hadāhum ḥattā yubayyina lahum mā yattaqūna ʾinna llāha bikulli šayʾin ʿalīmun
God would never lead a people astray, after He had guided them, until He makes clear to them what they should guard against. God has knowledge of all things.
It was never Allah's (part) that He should send a folk astray after He had guided them until He had made clear unto them what they should avoid. Lo! Allah is Aware of all things
Nor will God lead astray a people after He has guided them until that is made manifest to them which they have to fear; verily, God all things doth know
Nor is it for God to lead a people into error, after he hath guided them aright, until that which they ought to dread hath been clearly shewn them. Verily, God knoweth all things
Nor is God disposed to lead people into error, after that He hath directed them, until that which they ought to avoid is become known unto them; for God knoweth all things
9:116 — the verse above
لَّقَد تَّابَ ٱللَّهُ عَلَى ٱلنَّبِىِّ وَٱلْمُهَٰجِرِينَ وَٱلْأَنصَارِ ٱلَّذِينَ ٱتَّبَعُوهُ فِى سَاعَةِ ٱلْعُسْرَةِ مِنۢ بَعْدِ مَا كَادَ يَزِيغُ قُلُوبُ فَرِيقٍ مِّنْهُمْ ثُمَّ تَابَ عَلَيْهِمْ إِنَّهُۥ بِهِمْ رَءُوفٌ رَّحِيمٌ
Easy-read (simplified)laqad taaba llaahu 'alaa n-nabiyyi wal-muhaajireena wal-'ansaari lladheena taba'oohu fee saa'ati l-'usrati min ba'di maa kaada yazeeghu quloobu fareeqin minhum thumma taaba 'alayhim innahu bihim ra'oofun raheem
DIN 31635laqad tāba llāhu ʿalā n-nabiyyi wal-muhāǧirīna wal-ʾanṣāri llaḏīna tabaʿūhu fī sāʿati l-ʿusrati min baʿdi mā kāda yazīġu qulūbu farīqin minhum ṯumma tāba ʿalayhim ʾinnahu bihim raʾūfun raḥīmun
God has redeemed the Prophet, and the Emigrants, and the Supporters-those who followed him in the hour of difficulty-after the hearts of some of them almost swerved. Then He pardoned them. He is Kind towards them, Compassionate.
Allah hath turned in mercy to the Prophet, and to the Muhajirin and the Ansar who followed him in the hour of hardship. After the hearts of a party of them had almost swerved aside, then turned He unto them in mercy. Lo! He is Full of Pity, Merciful for them
God has now turned towards the prophet and those who fled with him, and towards the helpers who followed him in the hour of difficulty, after that the hearts of a part of them had well-nigh gone amiss. Then He turned unto them; verily to them He is kind and merciful
Now hath God turned Him unto the Prophet and unto the refugees (Mohadjers), and unto the helpers (Ansars), who followed him in the hour of distress, after that the hearts of a part of them had well nigh failed them. Then turned He unto them, for He was Kind to them, Merciful
God is reconciled unto the prophet, and unto the Mohajerin, and the Ansars, who followed Him in the hour of distress, after that it had wanted little but that the hearts of a part of them had swerved from their duty: Afterwards was He turned unto them; for He was compassionate and merciful towards them
وَعَلَى ٱلثَّلَٰثَةِ ٱلَّذِينَ خُلِّفُوا۟ حَتَّىٰٓ إِذَا ضَاقَتْ عَلَيْهِمُ ٱلْأَرْضُ بِمَا رَحُبَتْ وَضَاقَتْ عَلَيْهِمْ أَنفُسُهُمْ وَظَنُّوٓا۟ أَن لَّا مَلْجَأَ مِنَ ٱللَّهِ إِلَّآ إِلَيْهِ ثُمَّ تَابَ عَلَيْهِمْ لِيَتُوبُوٓا۟ إِنَّ ٱللَّهَ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُ
Easy-read (simplified)wa'alaa th-thalaathati lladheena khullifoo hattaa idhaa daaqat 'alayhimu l-'ardu bimaa rahubat wadaaqat 'alayhim anfusuhum wazannoo an laa malja'a mina llaahi illaa ilayhi thumma taaba 'alayhim liyatooboo inna llaaha huwa t-tawwaabu r-raheem
DIN 31635waʿalā ṯ-ṯalāṯati llaḏīna ḫullifū ḥattā ʾiḏā ḍāqat ʿalayhimu l-ʾarḍu bimā raḥubat waḍāqat ʿalayhim ʾanfusuhum waẓannū ʾan lā malǧaʾa mina llāhi ʾillā ʾilayhi ṯumma tāba ʿalayhim liyatūbū ʾinna llāha huwa t-tawwābu r-raḥīmu
Also towards the three who were left behind. Then, when the earth, as vast as it is, closed in on them, and their very souls closed in on them, and they realized that there was no refuge from God, except in Him, He redeemed them, so that they may repent. God is the Redeemer, the Merciful.
And to the three also (did He turn in mercy) who were left behind, when the earth, vast as it is, was straitened for them, and their own souls were straitened for them till they bethought them that there is no refuge from Allah save toward Him. Then turned He unto them in mercy that they (too) might turn (repentant unto Him). Lo! Allah! He is the Relenting, the Merciful
unto the three who were left behind, so that the earth with all its ample space was too strait for them, and their souls were straitened for them, and they thought that there was no refuge for them from God save unto Him. Then He turned again towards them that they might also turn; verily, God, He is easily turned and merciful
He hath also turned Him unto the three who were left behind, so that the earth, spacious as it is, became too strait for them; and their souls became so straitened within them, that they bethought them that there was no refuge from God but unto Himself. Then was He turned to them, that they might be turned to Him, for God is He that turneth, the Merciful
And He is also reconciled unto the three who were left behind, so that the earth became too strait for them, notwithstanding its spaciousness, and their souls became straitened within them, and they considered that there was no refuge from God, otherwise than by having recourse unto Him. Then was He turned unto them, that they might repent; for God is easy to be reconciled and merciful
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
إِنَّ اللَّهَ لَهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ يُحْيِي وَيُمِيتُ وَمَا لَكُم مِّن دُونِ اللَّهِ مِن وَلِيٍّ وَلَا نَصِيرٍ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
In plain words — none yet for this verse
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/